“Bruce” é um nome encontrado na Bíblia?

Bibliografia:

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Chirilă, I., PaÈ™ca-TuÈ™a, S., & OneÈ›iu, E. (2017). Reconstitution of Melchizedek’s History in Rabbinic and Christian Traditions. Journal for The Study of Religions and Ideologies, 16, 3–15.

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Davidenko, P. A., & Teplykh, G. I. (2021). Features of teaching the course Epistles of St. Paul in a modern theological school: Problems and prospects. Issues of Theology.

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Galadza, P. (2023). The Liturgical Past in Byzantium and Early Rus by Sean Griffin (review). Journal of Orthodox Christian Studies, 5, 284–286.

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Nchimunya, E. B. B. (2016). The Rights of a Girl-Child: The Significance of the Zambian Humanism and the Catholic Social Teaching for a Girl-Child Education in Zambia.

Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.

Potoczny, M. R. (2020). The Theological Significance of Analogy Language in the Teaching of Syriac Fathers and its Impact on Theology of Today. Journal for The Study of Religions and Ideologies, 19, 199–209.

Rojek, P. (2024). Analytic patristics. Studies in East European Thought.

Ruth, L. (2021). Confessions of a Liturgical Historian: A Journey of Rethinking the Bible’s Importance When Discussing Worship; or, What I Am Now Learning from Pentecostals and Evangelicals. Liturgy, 36, 49–59.

Schmidt-Leukel, P. (2023). The Lord’s Prayer in the Light of Shin-Buddhist-Christian Comparative Considerations. Buddhist-Christian Studies, 43, 33–49.

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Sedgwick, T. (2014). On moral teaching and the church¯: advances in ecumenical understanding. Journal of Ecumenical Studies, 49, 537–552.

Shoboiki, A. S. (2019). Mothers, Daughters and Othermothers: The Significance of Storytelling in Shaping my Identity as an African Woman.

Sy, L. (2015). Cultural Convergence: On the Interactions Between Euro-Christians and Muslims in the Early Modern Period.

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Wilde, O. (2020). The importance of being earnest¯: a trivial comedy for serious people.

Wilke, C. (2019). Semi-Clandestine Judaism in Early Modern France: European Horizons and Local Varieties of a Domestic Devotion. A Letter’s Importance: The Spelling of Daka(h) (Deut. 23:2) and the Broadening of Western Sephardic Rabbinic Culture.

Zolotukhina, N., & Vlasova, T. V. (2023). The First Words about Justice in Russia (Izbornik 1076 and Bee). Rossijskoe Pravosudie.

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Adamo, D. (2019). Traduzindo o nome hebraico י׆ו׆para a língua iorubá da Nigéria na Bíblia Iorubá. In Die Skriflig / In Luce Verbi.

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Bekkum, K. (2018). The ‘Language of Canaan’: Ancient Israel’s History and the Origins of Hebrew. Biblical Hebrew in Context.

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Brintnall, K. L. (2015). Hollywood Biblical Epics: Camp Spectacle and Queer Style from the Silent Era to the Modern Day. April 2016.

Crouch, C. L., & Stökl, J. (2013). In the Name of God: The Bible in the Colonial Discourse of Empire.

Deleuze, Engels, F., Fanon, F., Foucault, M., Freud, S., Gandhi, M., Girard, R., Linda, Gordon, Gramsci, A., Guattari, F., Hegel, G. W. F., Hitler, A., Hobbes, T., Lawrence, B. B., Elliott, Leyton, MacKinnon, C., Martin, D., ¦ Fascismo, I. T. (2020). Violência e o Sagrado. Sobre a Violência.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

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Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.

Francez, I. (2015). Modern-Hebrew lama-še Interrogatives and Their Judeo-Spanish Origins. 3, 104–115.

Goetschel, W., & Suchoff, D. (2018). Displaced Philologies. The Germanic Review: Literature, Culture, Theory, 93, 1–6.

Gordon, B. (2024). Recordando Jerónimo e esquecendo Zwingli: A Bíblia Latina de Zurique de 1543 e o estabelecimento da Igreja de Heinrich Bullinger. Zwingliana.

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Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.

Konrad-Schineller, A. (2015). Angels as Agents of Transfer Between Hebrew Origins, Byzantium, and Western Europe: Marienberg in South Tyrol as a Case Study. 43–70.

Kozlova, E. E. (2020). What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible. Open Theology, 6, 572–586.

Majewski, M. (2021). Hilary Lipka – Bruce Wells (eds.), Sexuality and Law in the Torah (Library of Hebrew Bible/Old Testament Studies 675; London: Clark 2020). The Biblical Annals, 11, 141–147.

Merwe, V. D., & Christo, H. J. (2016). Uma tradução direta da Bíblia como texto antigo¯: apenas um novo nome para uma tradução palavra por palavra rebuscada?

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Mills, S. (2023). Edward Pococke (1604–1691), Filologia Comparada Árabe-Hebraica e a Bíblia. Journal of Medieval and Early Modern Studies.

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Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brasil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Reino Unido, ¦ Alegre, P. (2024). Uma Metodologia para Modelos de Linguagem Grandes Explicáveis com Gradientes Integrados e Análise Linguística em Classificação de Texto.

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Rubinstein, A., Sichel, I., & Tsirkin-Sadan, A. (2015). Superfluous Negation in Modern Hebrew and Its Origins. 3, 165–182.

Thollander, M. (2016). Resenha de livro: Forged: Writing in the Name of God—Why the Bible’s Authors Are Not who We Think They Are. Anglican Theological Review, 98, 399–400.

Unseth, P. (2011). Sacred Name Bible Translations in English: A Fast-Growing Phenomenon. The Bible Translator, 62, 185–194.

Widow, J. C. O. (2018). The Origins of the Canon of the Hebrew Bible.

Wilcox, B., Brown, B. L., Baker-Smemoe, W., Black, S., & Eggett, D. (2019). Comparing Phonemic Patterns in Book of Mormon Personal Names with Fictional and Authentic Sources: An Exploratory Study. 33.

Woolley, L. (1936). Abraham¯: recent discoveries and Hebrew origins.