Bibliografie:
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Costache, D. (2013). Making Sense of the Creed with the Church Fathers.
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Galadza, P. (2023). The Liturgical Past in Byzantium and Early Rus by Sean Griffin (review). Journal of Orthodox Christian Studies, 5, 284–286.
Gameson, R. (2015). on the Photian schism and the tension between Eastern and Western Christian traditions at the end of the ninth century. The Journal of Ecclesiastical History, 66, 173–173.
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Kolokolova, O. (2024). Christian Traditions in Alexander Vasilyev’s Book of Poems To Your Name¦ (2011). ßрþñûõüы ØÑÂтþрøчõÑÂúþù ßþÑÂтøúø.
Korir, S., & Soi, R. (2020). Importance of Lay Christian Participation on Management of Pastoral and Institutional Activities in the 21st Century. The International Journal of Humanities & Social Studies.
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Nchimunya, E. B. B. (2016). The Rights of a Girl-Child: The Significance of the Zambian Humanism and the Catholic Social Teaching for a Girl-Child Education in Zambia.
Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.
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Schmidt-Leukel, P. (2023). The Lord’s Prayer in the Light of Shin-Buddhist-Christian Comparative Considerations. Buddhist-Christian Studies, 43, 33–49.
Schumm, W. (2003). A Statistical Comparison of the Apparent Importance of Various Prophets within Early Islamic and Christian Historical Documents. Psychological Reports, 93, 472–474.
Sedgwick, T. (2014). On moral teaching and the church¯: advances in ecumenical understanding. Journal of Ecumenical Studies, 49, 537–552.
Shoboiki, A. S. (2019). Mothers, Daughters and Othermothers: The Significance of Storytelling in Shaping my Identity as an African Woman.
Sy, L. (2015). Cultural Convergence: On the Interactions Between Euro-Christians and Muslims in the Early Modern Period.
Vassiliadis, P. (2019). The Holy and Great Synod of the Orthodox Church: Problems and its Ecclesiological Significance*.
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Wilde, O. (2020). The importance of being earnest¯: a trivial comedy for serious people.
Wilke, C. (2019). Semi-Clandestine Judaism in Early Modern France: European Horizons and Local Varieties of a Domestic Devotion. A Letter’s Importance: The Spelling of Daka(h) (Deut. 23:2) and the Broadening of Western Sephardic Rabbinic Culture.
Zolotukhina, N., & Vlasova, T. V. (2023). The First Words about Justice in Russia (Izbornik 1076 and Bee). Rossijskoe Pravosudie.
De oorsprong van het Hebreeuws: Op zoek naar de heilige taal. (2017). Een sociale geschiedenis van het Hebreeuws.
Adamo, D. (2019). Het vertalen van de Hebreeuwse naam י׆ו׆naar de Yoruba-taal van Nigeria in de Yoruba-bijbel. In Die Skriflig / In Luce Verbi.
Adams, J. (1936). Book Review: Hebrew Origins. Review & Expositor, 33, 442–444.
Bekkum, K. (2018). The ‘Language of Canaan’: Ancient Israel’s History and the Origins of Hebrew. Biblical Hebrew in Context.
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Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.
Dumbacher, J. (2018). Birds of New Guinea: Distribution, Taxonomy, and Systematics. The Condor, 120, 245–246.
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Francez, I. (2015). Modern-Hebrew lama-še Interrogatives and Their Judeo-Spanish Origins. 3, 104–115.
Goetschel, W., & Suchoff, D. (2018). Displaced Philologies. The Germanic Review: Literature, Culture, Theory, 93, 1–6.
Gordon, B. (2024). Jerome herinneren en Zwingli vergeten: De Latijnse Bijbel van Zürich uit 1543 en de vestiging van de kerk van Heinrich Bullinger. Zwingliana.
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Merwe, V. D., & Christo, H. J. (2016). Een directe vertaling van de Bijbel als oude tekst¯: slechts een nieuwe naam voor een stijve woord-voor-woordvertaling?
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Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazilië, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, VK, ¦ Alegre, P. (2024). Een methodologie voor uitlegbare grote taalmodellen met geïntegreerde gradiënten en taalkundige analyse in tekstclassificatie.
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Thollander, M. (2016). Boekrecensie: Forged: Writing in the Name of God—Why the Bible’s Authors Are Not who We Think They Are. Anglican Theological Review, 98, 399–400.
Unseth, P. (2011). Sacred Name Bible Translations in English: A Fast-Growing Phenomenon. The Bible Translator, 62, 185–194.
Widow, J. C. O. (2018). The Origins of the Canon of the Hebrew Bible.
Wilcox, B., Brown, B. L., Baker-Smemoe, W., Black, S., & Eggett, D. (2019). Comparing Phonemic Patterns in Book of Mormon Personal Names with Fictional and Authentic Sources: An Exploratory Study. 33.
Woolley, L. (1936). Abraham¯: recent discoveries and Hebrew origins.