« Bruce » est-il un nom présent dans la Bible ?

Bibliographie :

Akhundova, N. (2020). THE IMPORTANCE OF NAMES IN T. S. ELIOT’S POETRY.

Alkan, M., & Aşkın, E. (2024). Newly Found Funerary Inscriptions from the Muratdede/Masdat Village of Karaman (Laranda). Gephyra.

Beiting, C. (2011). Perpetua and Felicity, Passion of.

Chirilă, I., PaÈ™ca-TuÈ™a, S., & OneÈ›iu, E. (2017). Reconstitution of Melchizedek’s History in Rabbinic and Christian Traditions. Journal for The Study of Religions and Ideologies, 16, 3–15.

Costache, D. (2013). Making Sense of the Creed with the Church Fathers.

Davidenko, P. A., & Teplykh, G. I. (2021). Features of teaching the course Epistles of St. Paul in a modern theological school: Problems and prospects. Issues of Theology.

Fletcher, R. (1912). On Some Diseases Bearing Names of Saints. Bristol Medico-Chirurgical Journal, 30, 295–315.

Galadza, P. (2023). The Liturgical Past in Byzantium and Early Rus by Sean Griffin (review). Journal of Orthodox Christian Studies, 5, 284–286.

Gameson, R. (2015). on the Photian schism and the tension between Eastern and Western Christian traditions at the end of the ninth century. The Journal of Ecclesiastical History, 66, 173–173.

Graham, L. (2013). The Power of Names: In Culture and in Mathematics1. 157, 229.

IonuÈ›, V. (2024). ORTHODOX TEACHING ON TIME. Icoana Credintei.

Kolokolova, O. (2024). Christian Traditions in Alexander Vasilyev’s Book of Poems To Your Name¦ (2011). Проблемы Исторической Поэтики.

Korir, S., & Soi, R. (2020). Importance of Lay Christian Participation on Management of Pastoral and Institutional Activities in the 21st Century. The International Journal of Humanities & Social Studies.

Lifshitz, F. (2005). The Name of the Saint: The Martyrology of Jerome and Access to the Sacred in Francia, 627-827.

Malanyak, A. (2023). L'UNITÉ DE L'ÉGLISE DU CHRIST DANS L'INTERPRÉTATION DES PÈRES APOSTOLIQUES. Sophia. Bulletin d'études humaines et religieuses.

Mathews, E. G., Amar, J. P., & Mcvey, K. E. (1994). Selected Prose Works: Commentary on Genesis, Commentary on Exodus, Homily on Our Lord, Letter to Publius (The Fathers of the Volume 91).

Nchimunya, E. B. B. (2016). The Rights of a Girl-Child: The Significance of the Zambian Humanism and the Catholic Social Teaching for a Girl-Child Education in Zambia.

Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.

Potoczny, M. R. (2020). The Theological Significance of Analogy Language in the Teaching of Syriac Fathers and its Impact on Theology of Today. Journal for The Study of Religions and Ideologies, 19, 199–209.

Rojek, P. (2024). Analytic patristics. Studies in East European Thought.

Ruth, L. (2021). Confessions of a Liturgical Historian: A Journey of Rethinking the Bible’s Importance When Discussing Worship; or, What I Am Now Learning from Pentecostals and Evangelicals. Liturgy, 36, 49–59.

Schmidt-Leukel, P. (2023). The Lord’s Prayer in the Light of Shin-Buddhist-Christian Comparative Considerations. Buddhist-Christian Studies, 43, 33–49.

Schumm, W. (2003). A Statistical Comparison of the Apparent Importance of Various Prophets within Early Islamic and Christian Historical Documents. Psychological Reports, 93, 472–474.

Sedgwick, T. (2014). On moral teaching and the church¯: advances in ecumenical understanding. Journal of Ecumenical Studies, 49, 537–552.

Shoboiki, A. S. (2019). Mothers, Daughters and Othermothers: The Significance of Storytelling in Shaping my Identity as an African Woman.

Sy, L. (2015). Cultural Convergence: On the Interactions Between Euro-Christians and Muslims in the Early Modern Period.

Vassiliadis, P. (2019). The Holy and Great Synod of the Orthodox Church: Problems and its Ecclesiological Significance*.

Ven, A. B. (2009). One World – Many Paths to Peace.

Wilde, O. (2020). The importance of being earnest¯: a trivial comedy for serious people.

Wilke, C. (2019). Semi-Clandestine Judaism in Early Modern France: European Horizons and Local Varieties of a Domestic Devotion. A Letter’s Importance: The Spelling of Daka(h) (Deut. 23:2) and the Broadening of Western Sephardic Rabbinic Culture.

Zolotukhina, N., & Vlasova, T. V. (2023). The First Words about Justice in Russia (Izbornik 1076 and Bee). Rossijskoe Pravosudie.

Les origines de l'hébreu : À la recherche de la langue sainte. (2017). Une histoire sociale de l'hébreu.

Adamo, D. (2019). Traduction du nom hébreu י׆ו׆en langue yoruba du Nigeria dans la Bible yoruba. In Die Skriflig / In Luce Verbi.

Adams, J. (1936). Book Review: Hebrew Origins. Review & Expositor, 33, 442–444.

Bekkum, K. (2018). The ‘Language of Canaan’: Ancient Israel’s History and the Origins of Hebrew. Biblical Hebrew in Context.

Ben-Sasson, H. (2019). Conditional Presence: The Meaning of the Name YHWH in the Bible. Understanding YHWH.

Biederman, A. M. (2013). A Rose by Any Other: Reflowering First Names in Jane Austen’s Literature.

Brintnall, K. L. (2015). Hollywood Biblical Epics: Camp Spectacle and Queer Style from the Silent Era to the Modern Day. April 2016.

Crouch, C. L., & Stökl, J. (2013). In the Name of God: The Bible in the Colonial Discourse of Empire.

Deleuze, Engels, F., Fanon, F., Foucault, M., Freud, S., Gandhi, M., Girard, R., Linda, Gordon, Gramsci, A., Guattari, F., Hegel, G. W. F., Hitler, A., Hobbes, T., Lawrence, B. B., Elliott, Leyton, MacKinnon, C., Martin, D., ¦ Fascisme, I. T. (2020). La violence et le sacré. Sur la violence.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

Dumbacher, J. (2018). Birds of New Guinea: Distribution, Taxonomy, and Systematics. The Condor, 120, 245–246.

Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.

Francez, I. (2015). Modern-Hebrew lama-še Interrogatives and Their Judeo-Spanish Origins. 3, 104–115.

Goetschel, W., & Suchoff, D. (2018). Displaced Philologies. The Germanic Review: Literature, Culture, Theory, 93, 1–6.

Gordon, B. (2024). Se souvenir de Jérôme et oublier Zwingli : la Bible latine de Zurich de 1543 et l'établissement de l'Église de Heinrich Bullinger. Zwingliana.

Graham, W. C. (1933). Hebrew Origins. The American Journal of Semitic Languages and Literatures, 49, 266–267.

Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.

Konrad-Schineller, A. (2015). Angels as Agents of Transfer Between Hebrew Origins, Byzantium, and Western Europe: Marienberg in South Tyrol as a Case Study. 43–70.

Kozlova, E. E. (2020). What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible. Open Theology, 6, 572–586.

Majewski, M. (2021). Hilary Lipka – Bruce Wells (eds.), Sexuality and Law in the Torah (Library of Hebrew Bible/Old Testament Studies 675; London: Clark 2020). The Biblical Annals, 11, 141–147.

Merwe, V. D., & Christo, H. J. (2016). Une traduction directe de la Bible en tant que texte ancien : seulement un nouveau nom pour une traduction mot à mot guindée ?

Metzger, B. (1953). The Jehovah’S Witnesses and Jesus Christ. Theology Today, 10, 65–85.

Mills, S. (2023). Edward Pococke (1604–1691), Philologie arabe-hébraïque comparative et la Bible. Journal of Medieval and Early Modern Studies.

O’Connor, K. M., & Park, S. (2022). Shorter Reviews. Interpretation: A Journal of Bible and Theology, 77, 93–108.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brésil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Royaume-Uni, ¦ Alegre, P. (2024). Une méthodologie pour des modèles de langage étendus explicables avec des gradients intégrés et une analyse linguistique dans la classification de texte.

Rothkrug, L. (2016). The Odour of Sanctity, and the Hebrew Origins of Christian Relic Veneration.

Rubinstein, A., Sichel, I., & Tsirkin-Sadan, A. (2015). Superfluous Negation in Modern Hebrew and Its Origins. 3, 165–182.

Thollander, M. (2016). Compte rendu de livre : Forged: Writing in the Name of God—Why the Bible’s Authors Are Not who We Think They Are. Anglican Theological Review, 98, 399–400.

Unseth, P. (2011). Sacred Name Bible Translations in English: A Fast-Growing Phenomenon. The Bible Translator, 62, 185–194.

Widow, J. C. O. (2018). The Origins of the Canon of the Hebrew Bible.

Wilcox, B., Brown, B. L., Baker-Smemoe, W., Black, S., & Eggett, D. (2019). Comparing Phonemic Patterns in Book of Mormon Personal Names with Fictional and Authentic Sources: An Exploratory Study. 33.

Woolley, L. (1936). Abraham¯: recent discoveries and Hebrew origins.