Portuguese 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Resumo
- Glenn não é um nome bíblico, mas tem origem no gaélico escocês e irlandês, significando “vale”, o que se liga a temas de humildade e provações encontrados na Bíblia.
- Embora Glenn não tenha um equivalente hebraico direto, o seu significado como “vale” partilha semelhanças com palavras hebraicas como “emek” (vale) e pode ser interpretado espiritualmente.
- Não existem personagens chamados Glenn na Bíblia, mas os vales desempenham papéis significativos nas histórias bíblicas, simbolizando desafios e a presença divina.
- Apesar das suas origens não bíblicas, Glenn carrega um significado espiritual que pode inspirar os cristãos na sua jornada de fé, representando começos humildes e encontros divinos.
Bibliografia (Clique para mostrar)
Bloemfontein, M., & Green, B. (2014). Green BIBLICAL METAPHOR¯: THE COSMIC GARDEN HERITAGE.
Chistyakova, O. (2022). Eastern Patristics on Duality Eastern patristics on duality of the human being and deification of the mankind. Vestnik of Saint Petersburg University. Philosophy and Conflict Studies.
Chistyakova, O., & Chistyakov, D. (2023). Teologia dos Padres da Igreja Grego-Bizantina como uma Forma Específica de Pensamento Filosófico num Contexto Epistemológico. Religions.
Dafni, E. (2020). Medea of Euripides and the Old Testament: Cultural critical remarks with special reference to the background of the Septuagint. Hts Teologiese Studies-Theological Studies, 76, 1–9.
Daley, B. (2009). The Church Fathers. 29–46.
Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.
Derevianchenko, O. (2022). Philosophical and Tragic Component of the Artistic Conception of Myroslav Skoryk’s Opera ÃÅþses. Scientific Herald of Tchaikovsky National Music Academy of Ukraine.
Fay, M. (2010). The names of plants, 4th edn. Annals of Botany, 106.
Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.
Hewitt, G. A. (1995). Theological Themes in the American Protestant World . Edited by Martin E. Marty. Modern American Protestantism and Its World 4. Munich, Germany: K. G. Saur, 1992. xvi + 452 pp. Church History: Studies in Christianity and Culture, 64, 349–349.
Karácsony, N., & Rucsanda, M. (2023). At the Crossroads Between Opera and Oratorio: Biblical Themes and the 19th Century French Opera. Studia Universitatis Babeş-Bolyai Musica.
Kasatkina, T. (2022). Crime and Punishment: How to Create a Deep Text. Dostoevsky and World Culture. Philological Journal.
Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.
Kress, B. (2014). Lautensack’s Diagrams: An Introduction. 113–165.
Levicheva. (2021). Douglas Estes, ed. The Tree of Life. Themes in Biblical Narrative: Jewish and Christian Traditions Series 27. Bulletin for Biblical Research.
Lumpkin, W. L. (1958). Crítica de Livro: II. Estudos Histórico-Teológicos: Pais Nicenos e Pós-Nicenos da Igreja Cristã. Review & Expositor, 55, 319–320.
Masoga, M. (2023). Reading the text of 1 Kings 3:7-9 as inspirational teaching on leadership to the modern church: A hermeneutical perspective. Pharos Journal of Theology.
MojžiÅ¡ová, M. (2021). Biblical and Religious Themes in Romeo Castellucci’s Selected Opera and Music Theatre Stagings. Slovenske Divadlo /The Slovak Theatre.
Mukhopadhyay, A. (2016). On the History of Classification in Dermatology. Indian Journal of Dermatology, 61, 588–592.
Nababan, N. R. H., & Sumampouw, J. (2023). Memaknai Kesatuan Orang-orang Percaya menurut Yohanes 17:20-23. KHARISMATA: Jurnal Teologi Pantekosta.
Ogurechnikova, N. L. (2022). Themes of gospel and nativity in Icelandic biblical paraphrase. Vestnik of Saint Petersburg University Language and Literature.
Petrović, P. (2022). HRIŠĆANSKI ASPEKTI POJMA IPOSTAS (LIČNOST) U BIBLIJSKIM SPISIMA. Nasledje Kragujevac.
Polshchak, A. (2024). Anthroponyms in F. Peretti’s Novel The Visit. Pitannâ Lìteraturoznavstva.
Pons-Sanz, S. M. (2001). Aldredian Glosses to Proper Names in the Lindisfarne Gospels. Anglia-Zeitschrift Fur Englische Philologie, 119, 173–192.
Przygoda, W. (2019). The mercy of God as the foundation of charity of the Church. 27, 637–651.
Rojek, P. (2024). Analytic patristics. Studies in East European Thought.
Ruohonen, J. (2022). GIANT, DEVIL OR DEATH? THE FINNISH KOLJO IN MYTHOLOGY, TOPONYMS, FOLKLORE AND ARCHAEOLOGY. Culture Crossroads.
Sanz, S. M. P. (2001). Aldredian Glosses to Proper Names in the Lindisfarne Gospels. 119, 173–192.
Seale, M. S. (1964). Muslim theology¯: a study of origins with reference to the Church Fathers.
Sianturi, A. H. (2023). Menemukan Makna Pembenaran Di Dalam Perumpamaan Yesus Menurut Lukas 18:9-14. Mitra Sriwijaya Jurnal Teologi Dan Pendidikan Kristen.
Whitehouse, G. (2001). Go down to L.A. land: Hollywood and God’s new Israel.
Úþöухþò, á. (2019). Teaching Materials for the Course: «Controversy of the Eastern Fathers and Christian Writers of the Church» (Section One: Pre-Nicene Period. Part 1.1). ÑøñûøѠø åрøÑÂтøðýÑÂúðѠÃâ€Ã‘€ÃµÃ²Ã½Ã¾ÑÂÑ‚ÑŒ.
Adamo, D. (2019). Traduzindo o nome hebraico י׆ו׆para a língua iorubá da Nigéria na Bíblia Iorubá. In Die Skriflig / In Luce Verbi.
Adamo, D. (2020). The Unheard Voices in the Hebrew Bible: The Nameless and Silent Wife of Jeroboam (1 Kgs 14:1-18). Old Testament Essays, 33, 393–407.
Akers, M. (2012). WHAT’S IN A NAME? AN EXAMINATION OF THE USAGE OF THE TERM HEBREW IN THE OLD TESTAMENT.
Alwardy, Dr. Z. A. Q. (2023). THE FORMS OF SEMANTIC CONSTRUCTION OF SCIENTIFIC TERMS IN THE HEBREW LANGUAGE )THE LINGUISTIC AND LITERARY STUDIES THEMES(. Full Text Book of Istanbul Congress 3.
Ben-Noun, L. (2002). Characteristics of anthrax: its description and biblical name–Shehin(#)(#)(#). Harefuah, 141 Spec No, 4–6, 124.
Bosman, F. (2022). To Touch or to Be Touched. Doubting Thomas in the Bible, Apocryphal Texts, and the Arts. A Literary Perspective. Perichoresis, 20, 27–49.
Bowen, M. L. (2017). Their Anger Did Increase Against Me: Nephi’s Autobiographical Permutation of a Biblical Wordplay on the Name Joseph. Interpreter: A Journal of Mormon Scripture, 23.
Coffman, E. (2020). Spiritual Significance. Margaret Mead.
Dobbs-Allsopp, F. W. (1995). The syntagma of bat followed by a geographical name in the Hebrew Bible¯: a reconsideration of its meaning and grammar. Catholic Biblical Quarterly, 57, 451–470.
Dodds, A. (2023). Whom Does God Love? Comparing Divine Love in the Hadith and the Bible.
Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.
Esterhuizen, L. (2019). Decolonising biblical trauma studies¯: the metaphorical name Shear-jashub in Isaiah 7:3ff read through a postcolonial South African perspective. Old Testament Essays, 31, 522–533.
Fomina, L. (2020). Constellation names in Ukrainian translations of the Bible. 313, 51–63.
Forbes, H. F. (2019). Writing on the Wall: Anglo-Saxons at Monte Sant’Angelo sul Gargano (Puglia) and the Spiritual and Social Significance of Graffiti. Journal of Late Antiquity, 12, 169–210.
Francisco, C. T. (1946). Book Review: Bible Characters in Cross-Word Puzzles. Review & Expositor, 43, 340–340.
Hakiki, I., & Sutriadi, M. R. D. (2023). Kisah Penyembelihan Putra Ibrahim Dalam Al-Qur’an dan Al-Kitab (Analisis Intertekstualis Julia Kristeva). Lathaif: Literasi Tafsir, Hadis Dan Filologi.
Huntsman, R. (2020). Why She Ran: Hebrew Bible Well Symbolism in the Protevangelium of James 11.1–4. 19, 59–67.
Koloiz, Z. (2022). Gustatory names as fragments of biblical gluttony. Philological Review.
Koplowitz-Breier, A. (2020). Commemorating the Nameless Wives of the Bible: Midrashic Poems by Contemporary American-Jewish Women. Religions.
Koudoro-Parfait, C., Lejeune, G., & Roe, G. (2021). Spatial Named Entity Recognition in Literary Texts: What is the Influence of OCR Noise? GeoHumanities@SIGSPATIAL.
Layton, S. C. (1993). THE HEBREW PERSONAL NAME MERAB: ITS ETYMOLOGY AND MEANING. Journal of Semitic Studies, 38, 193–207.
MOHAMMED, A. J., & KADHIM, H. I. (2022). O IMPACTO DA FÉ JUDAICA NA POESIA HEBRAICA MODERNA "SHABBAT POR EXEMPLO". Texto Completo do Livro do Congresso de Língua e Literatura 4.
Morphological structure mediates the notional meaning of gender marking: Evidence from the gender-congruency effect in Hebrew speech production. (2019). Quarterly Journal of Experimental Psychology, 72, 389–402.
Moser, K. (2014). (Re)-Connecting to the Material Universe: The Scientific, Philosophical, and Spiritual Significance of Malcolm De Chazal and J.M.G. le Clézio’s Cosmogonic Quest.
Nasakina, S. (2024). Biblical names in Ukraine: regional Aspects. Onomástica Desde América Latina.
Nathan, J. (2023). The Nature and Sources of Rabelais’s Hebrew Learning. The Sixteenth Century Journal, 54, 41–72.
Odebode, I., Shittu, A., & Adeleke-Adeniji, C. (2024). Biblical Names in Selected Plays of Wole Soyinka: A lexico-semantic Study. Onomástica Desde América Latina.
Olecka, A. (2024). Biblical name in Belarusian and Polish idioms. Studia Białorutenistyczne.
Pamuji, Z. (2023). The Significance of Understanding Asbabun Nuzul and Munasabah on The Qur’an in the Post Truth Era. Jurnal Studi Al-Qur’an.
Rohman, A. (2022). Pengaruh Intensitas Membaca Asmaul Husna Terhadap Kecerdasan Spiritual Dan Kecerdasan Emosional Santri Yayasan At Taqwa Meteseh Tembalang Semarang. Jurnal PROGRESS Wahana Kreativitas Dan Intelektualitas.
Sanjaya, S. A., & Suyoto, S. (2023). Generating Combination of Biblical Baby Names using Recurrent Neural Network (RNN) and Optimization Comparison. 2023 4th International Conference on Big Data Analytics and Practices (IBDAP), 1–5.
Schearing, L. S. (2020). The Bible, Women, and Video Games.
Schokhenmayer, E. (2024). Antroponónimos BÃblicos em Contextos Seculares. Onomástica Desde América Latina.
Spronk, K. (2018). THE HUMAN BEING AS THE IMAGE OF GOD AND SLAUGHTERED IN THE NAME OF GOD: A BIBLICAL SUBVERSION OF ANCIENT AND MODERN CONCEPTS OF HUMAN DIGNITY. Scriptura.
Stovell, B. M., & Morris, M. J. (2022). Taxonomic Theology: An Interdisciplinary Approach to a Biblical and Biological Theology of Naming. Perspectives on Science and Christian Faith.
Sukarna, T. (2021). Biblical Study on the Controversy of the Name of YHWH in Exodus 6: 3 (2). European Journal of Theology and Philosophy.
Szargot, B. (2023). O aluzji biblijnej w Faraonie Bolesława Prusa. Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria.
Tandana, E. A. (2023). REFLECTION GOOD NAME AND CORRUPTION BEHAVIOR IN INDONESIA FROM PROVERBS 22:1. QUAERENS Journal of Theology and Christianity Studies.
Tov, E. (2020). Europe and the Jewish-Christian Bible. 1–12.
Tsegaw, M. A. (2024). The Verbal Usage of עבד in the Book of Psalms: Exploring its Contextual Meaning and Theological Implications. Pan-African Journal of Theology.
Winer, L. N. (2021). Hebrew Infusion: Language and Community at American Jewish Summer Camps. Journal of Jewish Education, 87, 183–187.
Yu, Z., MareÄÂek, D., Žabokrtský, Z., & Zeman, D. (2016). If You Even Don’t Have a Bit of Bible: Learning Delexicalized POS Taggers. International Conference on Language Resources and Evaluation, 96–103.
Yumar, L. R. C. (2024). Biblical Names in Cuban Anthroponomastic Studies: Results and Perspectives. Onomástica Desde América Latina.
Zaluchu, S. E. (2021). Lowalangi: From the name of an ethnic religious figure to the name of God. HTS Teologiese Studies/Theological Studies.
Tsvetkova, G., & Ivanova, V. O. (2020). NOMES PESSOAIS EM SISTEMAS ANTRONÍMICOS ESLAVOS, DERIVADOS DE UM NOME LATINO QUE DENOTA UM ANIMAL. Opera in Onomastica.
