Does the Name Cory Appear in the Bible? No, It Is Irish and Cornish Ground

Bazley, R., Pakenham, K., & Watson, B. (2019). Perspectives on Suicide Prevention Amongst Members of Christian Faith-Based Organizations. Community Mental Health Journal, 55, 831–839.

Benson, K. E., Westerfield, E., & Eeden-Moorefield, B. (2018). Transgender people’s reflections on identity, faith, and Christian faith communities in the U.S. Sexual and Relationship Therapy, 33, 395–420.

Bouchard, L. M., Manning, L. K., Perton, C., & Flanagan, M. (2021). Connection, inclusion, support, and transition: the contextual significance of aging within faith communities. Journal of Religion Spirituality & Aging, 34, 226–244.

Bounds, C. T. (2012). O Âmbito da Expiação nos Padres da Igreja Primitiva.

Chau, K. F. (2018). From Harmony and Unity－To the Concordant Inter-connection of the Christian Faith and Chinese Culture. 5.

Chistyakova, O., & Chistyakov, D. (2023). Teologia dos Padres da Igreja Grego-Bizantina como uma Forma Específica de Pensamento Filosófico num Contexto Epistemológico. Religions.

Crome, A. (2019). Cosplay in the pulpit and ponies at prayer: Christian faith and lived religion in wider fan culture. Culture and Religion, 20, 129–150.

Crome, D. A. (2021). Crome, Andrew (2019) Cosplay in the pulpit and ponies at prayer: Christian faith and lived religion in wider fan culture. Culture and Religion. ISSN 0143-.

Danilova, O., & Shcherbliuk, O. (2020). SPIRITUAL POTENTIAL AND PERSONAL QUALITIES OF FUTURE PSYCHOLOGISTS (EMPIRICAL STUDY ON THE BASIS OF ONU NAMED AFTER I.I. MECHNIKOV). 2, 38–41.

Deibl, J. (2021). On the Name of God and the Opening of New Linguistic Horizons. In Praise of Mortality.

Dreistadt, J. R. (2022). A Journey toward Connection and Belonging: Autoethnography of a Jewish Student in Christian Higher Education. Religions.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Heslam, P. (2009). Pode o Cristianismo dar um Valor Positivo à Riqueza? Um Envolvimento com os Padres da Igreja Primitiva.

Holmes, S. E. (2023). A qualitative inquiry into Christian faith transmission in the family context. Practical Theology, 16, 604–617.

Hotchkiss, J. T., Ridderman, E., & Hotchkiss, B. T. (2024). How do enrollees feel about support in Big Hospices? – The caregiver experience of emotional, spiritual, and bereavement support by profit status among large US providers. Palliative & Supportive Care, 1–21.

Howard, K. W. (2022). Excommunicating the Faithful: Jewish Christianity in the Early Church. GCRR Press.

Husarchuk, T. V., & Rudenko, L. (2022). Spiritual Concert By my Voice in the Context of the Problem of Author’s Attribution. Часопис НацÑâ€ÃÂ¾ÃÂ½ÃÂ°ÃÂ»Ã‘ŒÐ½Ð¾Ñ— ÐÅузичної АкадемÑâ€Ã‘— України Ім.П.І.Чайковського.

Imhoff, C. N. (2019). Created for Connection: The Impact of a Faith-Based Christian Marriage Enrichment Program.

Karimova, M., & Alisher Navoi, L. (2020). THE ROLE OF MORAL VALUES IN ADOLESCENTS AND THEIR ROLE IN DE ROLE IN DETERMINING THE CRI TERMINING THE CRITERIA OF SPIRI A OF SPIRITUAL PERFECTION. 4, 283–289.

Kharkovskaya, E. V., Posokhova, N. V., Efremova, N., Miroshnichenko, E., & Shtanko, E. (2019). POPULARIZAÇÃO DA EDUCAÇÃO ESPIRITUAL E MORAL DOS ESTUDANTES ATRAVÉS DE ATIVIDADES SOCIAIS E CULTURAIS. 15, 622–633.

Li, Y. (2020). Precedent name and its connotations. Litera, 30–36.

Ljalin, A. M., Persianov, V., & Korolevskaja, V. I. (2020). SCIENTIFIC AND METHODOLOGICAL, SPIRITUAL AND MORAL GUIDELINES IN MANAGEMENT TRAINING AT THE STATE UNIVERSITY OF MANAGEMENT (PART 2). Вестник Университета.

López, D. (2004). Separatist Christianity: Spirit and Matter in the Early Church Fathers.

Mishra, N. (2022). ‘Kashi Vishwanath Corridor’: A Tourism Magnet and An Architectural and Spiritual Representation of a Divine Attainment Journey.

Mugridge, A. (2024). Learning and Faith: On calling papyri ‘school texts’ and ‘Christian.’ Buried History.

Parker, C. (2017). The Spiritual Connection: Honoring Faith Traditions and Polishing Spiritual Literacies in the Writing Conference at Christian Institutions.

Petrenko, L. (2022). THE ESSENCE OF THE SPIRITUAL AND MORAL EDUCATION OF UKRAINIAN YOUTH IN THE PEDAGOGICAL VIEWS OF H. VASCHENKO. ТHE SOURCES OF PEDAGOGICAL SKILLS.

Petrukhina, N., Mazurenko, T. B., & Martynova, O. V. (2021). Correctional and Developmental Program of Spiritual and Moral Education and Development of Primary General Education of Hearing-Impaired and Late-Deaf Students «Along the Roads of Little Parables». Вестник Практической Психологии Образования.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Shepherd, M. (2021). The Minor Prophets in Early Christianity. The Oxford Handbook of the Minor Prophets.

Tausen, B. M., & Funabashi, A. (2023). Faith in Action? Exploring the Relationship between Public and Private Religiosity, Race, and Social Justice among Christian College Students. Journal of Psychology and Theology, 52, 206–219.

Village, A., & Francis, L. J. (2023). The Effects of Spiritual Wellbeing on Self-Perceived Health Changes Among Members of the Church of England During the COVID-19 Pandemic in England. Journal of Religion and Health, 1–17.

Wet, C. D. (2016a). de Wet THE PUNISHMENT OF SLAVES IN EARLY CHRISTIANITY¯: THE VIEWS OF SOME SELECTED CHURCH FATHERS.

Wet, C. D. (2016b). The punishment of slaves in Early Christianity: The views of some selected Church Fathers. Acta Theologica, 23, 263–282.

Yong, J., Park, J., Park, Y., Lee, H., Lee, G., & Rim, S. (2020). Effects of Holy Name Meditation on the Quality of Life of Hospital Middle Manager Nurses in Korea: A 6-Month Follow-Up. Journal of Continuing Education in Nursing: Continuing Competence for the Future, 51 5, 215–224.

Young, R. (2020). Back to the Future: The Fathers Refounded and the Recovery of Early Christianity. Church History: Studies in Christianity and Culture, 89, 399–403.

Zachhuber, J. (2020). Sexuality and the Christian Self: Michel Foucault’s Reading of the Church Fathers. Toronto Journal of Theology, 36, 170–182.

Zai, E., & Simatupang, P. (2023). A divindade Lowalangi nas tradições da comunidade de Nias analisada sob a perspectiva da fé cristã. ENDLESS¯: International Journal of Future Studies.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Adamo, D. (2019). Traduzindo o nome hebraico י׆ו׆para a língua iorubá da Nigéria na Bíblia Iorubá. In Die Skriflig / In Luce Verbi.

Ben-Sasson, H. (2019). Conditional Presence: The Meaning of the Name YHWH in the Bible. Understanding YHWH.

Biederman, A. M. (2013). A Rose by Any Other: Reflowering First Names in Jane Austen’s Literature.

Bowman, M. (2023). The Bible and the Latter-day Saint Tradition ed. by Taylor G. Petrey, Cory Crawford and Eric A. Eliason (review). Nova Religio, 27, 141–143.

Chia, P. (2024). The Controversy Name of Boaz in the Bible Genealogy from Matthean Perspective: Intertextuality Approach. Perichoresis.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla — klucz do lektury. Poznańskie Studia Slawistyczne.

Duev, R. (2019). Organon. Tracing the Name of an Unknown Musical Instrument in the Bible. Živa Antika.

Feinstein, A. (2020). Brother Singulars. 38–61.

Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.

Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.

Kozlova, E. E. (2020). What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible. Open Theology, 6, 572–586.

Meiri, S. (2020). Gekkota Mundi – the world of geckos. Israel Journal of Ecology & Evolution.

Merwe, V. D., & Christo, H. J. (2016). Uma tradução direta da Bíblia como texto antigo¯: apenas um novo nome para uma tradução palavra por palavra rebuscada?

Moberg, D. (2016). I WAS A TARGET FOR MUSLIM EVANGELIZATION: A CHRISTIAN CRITIQUE OF MUHAMMAD FORETOLD IN THE BIBLE BY NAME.

Nathanson, M. (2019). The Name Game: Archaeologies of the Land of the Bible, Eretz Yisrael, the Holy Land and Palestine. Scandinavian Journal of the Old Testament, 33, 65–81.

O’Connor, K. M., & Park, S. (2022). Shorter Reviews. Interpretation: A Journal of Bible and Theology, 77, 93–108.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brasil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Reino Unido, ¦ Alegre, P. (2024). Uma Metodologia para Modelos de Linguagem Grandes Explicáveis com Gradientes Integrados e Análise Linguística em Classificação de Texto.

Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Sanz, S. M. P. (2001). Aldredian Glosses to Proper Names in the Lindisfarne Gospels. 119, 173–192.

Sixsmith, L. (2021). ‘I went and prayed to have my name put down in the missionaries’ book’: gift exchange and Bible transactions in Britain and Antigua, 1834–1884. Textual Practice, 36, 1753–1774.

Thollander, M. (2016). Resenha de livro: Forged: Writing in the Name of God—Why the Bible’s Authors Are Not who We Think They Are. Anglican Theological Review, 98, 399–400.

Tiến, L., & Seekins, F. T. (2018). Como Interpretar Erradamente a Bíblia em Nome do Paleo-Hebraico.

Unseth, P. (2011). Sacred Name Bible Translations in English: A Fast-Growing Phenomenon. The Bible Translator, 62, 185–194.

Yedoshina, I. (2021). «God is dead» as an apophatic text of the borderline consciousness. Herald of Culturology.