Portuguese 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Resumo
- O conceito de “laço de alma” na Bíblia refere-se a uma conexão espiritual e emocional profunda entre indivíduos, embora o termo não seja explicitamente mencionado nas Escrituras.
- Exemplos de laços de alma na Bíblia incluem as amizades de David e Jónatas, e de Rute e Noemi, que ilustram laços emocionais e espirituais profundos.
- Os laços de alma podem ser positivos, como se vê no casamento ou nas amizades, mas também podem ser negativos se formados através de experiências pecaminosas ou prejudiciais.
- Os ensinamentos cristãos enfatizam que a conexão espiritual primária deve ser com Deus, e os relacionamentos devem fortalecer, em vez de distrair, este vínculo.
Bibliografia (Clique para mostrar)
Artemi, E. (2020). The Kingdom of God in Church Fathers in the 4th century. 81–100.
BÄ…k, T., & Kardis, K. (2020). Religiosity and Social Capital as Prevention of Socio-Pathological Phenomena.
Chambers, M. L. (2024). A Sombra de Platão: A Doutrina Invasora da Imortalidade da Alma na Igreja Primitiva. Humanities.
Emanuel, C. (2005). The Archetypal Mother: The Black Madonna in Sue Monk Kidd’s the Secret Life of Bees. 52, 115–123.
Freitas, G. N. (2022). How to do things with the Church Fathers: Mary Magdalene and anti-Calvinist court rhetoric in Lancelot Andrewes’s Easter Sermons (1620-22). Seventeenth Century, 37, 519–534.
Gilbert, L. (2022). On Gender and the Soul: An Exploration of Sex/Gender and Its Relation to the Soul according to the Church Fathers by Benjamin Cabe. The National Catholic Bioethics Quarterly.
Hayden, J. (2018). Not to Teach Any Different Doctrine: Examining the Doctrines of the Early Latter-day Saints Movement and the Church Fathers.
Healey, J. (2011). Hallowed Be Thy Name: The Effect of Prayer on God-Schemata.
How, P., Kho, C., RodrÃÂguez, R., & Shim, R. S. (2021). Immigration as a Social Determinant of Mental Health: Implications for Training and Education in Psychiatry. Academic Psychiatry, 45, 93–99.
Hyrkäs, E.-R. (2022). Sin embodied: Priest-psychiatrist Asser Stenbäck and the psychosomatic approach to human problems. History of the Human Sciences, 36, 31–55.
Kuvancı, C. (2020). Nurettin Topçu`ya Göre Var Olmak Ne Demektir? 2020, 579–602.
Lima Dias, R. J. (2014). PsicologÃÂa y espiritualidad: existe espacio en el diván para la transcendencia? 6, 1–8.
Minarelli, E. (2001). The Singing Blackbird: Voice, Images, Technology in Polypoetry.
Petcu, L. (2016). The Church Fathers on the Soteriological Significance of Our Lord and Saviour Jesus Christ’s Descent into Hell. International Journal of Scientific Research, 5.
Rajab, H. (2020). PENDIDIKAN DIMENSI TASAWUF MEMBANGUN MORAL ANAK DIDIK. LENTERNAL: Learning and Teaching Journal.
Sarpova, O. V. (2024). Labor in the Practice of Hesychasm in Ancient Rus`. Vestnik Slavianskikh Kul’tur Boletim de Culturas Eslavas(#)(#)(#).
Toews, T. W. (2011). Biblical Sources in the Development of the Concept of the Soul in the Writings of the Fathers of the Early Christian church, 100-325 C.E. 50, 36.
White, J. S. (1994). Baring Slavery’s Darkest Secrets: Charles Chesnutt’s Conjure Tales as Masks of Truth. Southern Literary Journal, 27, 85–103.
ÃÅøхðùûþòýð, á. ÃÅ. (2012). ÞñрÑÂôþòþõ øÑÂÿþûь÷þòðýøõ þôõöôы üþýóþÃȄ΄Âúøх ýðрþôþò ò ÿрþшûþü ø ýðÑÂтþÑÂщõü. 23.
áðôõóø, á. ×., & ÃÅðüøõòð, ÃËœ. Ã’. (2021). POETRY OF IRAN IN THE CONTEXT OF THE THEME OF DEMONISM BY M.YU. LERMONTOV: BI-DIRECTIONALITY OF THE VECTOR INTERTEXTUAL CONNECTIONS. Ø÷òõÑÂтøѠáÞØÓáÃËœ.
Altwies, H. (2021). Imagination and Inseparability of Soul and Body in Aristotle.
Anderson, B. A. (2015). Old Testament Theology, Revisited: R.W.L Moberly and Reading the Hebrew Bible as Christian Scripture. 55, 35.
Băcilă, F.-M. (2022). Proper names and the configuration of intimacy with the Divine in Traian Dorz’s poetry. Proceedings of the International Conference on Onomastics Name and Naming.
Brenneman, J. E. (2023). A word about . . . The freedom loophole and the baptist takeover of the world: Jeremiah 34:8-22 and Galatians 5:1,13-16a. Review & Expositor, 120, 172–179.
Chambers, M. L. (2024). A Sombra de Platão: A Doutrina Invasora da Imortalidade da Alma na Igreja Primitiva. Humanities.
Daszewska, A. (2023). Biblical language in the songs of the soul metal band Hunter. Annales Universitatis Paedagogicae Cracoviensis. Studia de Cultura.
Dillion, J. (2013). Unholy Exclamations. Scripture as Fetish in Far from the Madding Crowd.
Farah, M., & Murphy, N. C. (2009). Neuroscience and the Soul. Science, 323, 1168–1168.
Grupp, J. (n.d.). Why God did Not Choose All souls: NeW sCripturAl evideNCe.
Harb, M. (2014). Contrastive Lexical Semantics of Biblical Soul and Qur’anic Ruħ: An Application of Intertextuality. International Journal of Linguistics, 6, 64–88.
Jeeves, M. (2022). Why Science and Faith Belong Together: Stories of Mutual Enrichment. Perspectives on Science and Christian Faith.
Karimies, I. (2016). Martin Luther’s Early Theological Anthropology: From Parts of the Soul to the Human Person as One Subject. 199–218.
Liang, E. P. (1969). Modern Finance Through the Eye of Faith: Application of Financial Economics to the Scripture. Christian Business Academy Review.
Matskiv, P., & Botvyn, T. (2022). The Semantic Scope of the Lexeme Fear in the Biblical Text. Neophilologica.
O’Mara, V. (2014). Sabrina Corbellini, Ed.: Cultures of Religious Reading in the Late Middle Ages: Instructing the Soul, Feeding the Spirit, and Awakening the Passion. 17, 370.
Plass, P. (2017). Transcendent Time in Maximus the Confessor. The Thomist: A Speculative Quarterly Review, 44, 259–277.
Rani, P., & Phogat, G. (2024). UNDERSTANDING THEORY OF DETACHMENT AND MYSTICISM IN CONTEXT OF BHAGAVAD GITA. ShodhKosh Journal of Visual and Performing Arts.
Roush, S. (2022). Depurare le tenebre delli amorosi miei versi: La lirica di Girolamo Benivieni. Sergio Di Benedetto. Istituto di Studi Italiani: Universitàdella Svizzera italiana, Officina 5. Florence: Olschki, 2020. 322 pp. €35. Renaissance Quarterly, 75, 720–722.
Schwanda, T. (2009). Soul Recreation: Spiritual Marriage and Ravishment in the Contemplative-Mystical Piety of Isaac Ambrose.
Thompson, C. (2023). The Soul of Desire: Discovering the Neuroscience of Longing, Beauty, and Community. Perspectives on Science and Christian Faith.
Todorovska, M. (2015). The Concepts of the logos in Philo of Alexandria. Živa Antika.
Toews, T. W. (2011). Biblical Sources in the Development of the Concept of the Soul in the Writings of the Fathers of the Early Christian church, 100-325 C.E. 50, 36.
Walsh, M. G. (2023). Above All Things Put on Love: Transforming the Emotions of the Mind. Journal of Spiritual Formation & Soul Care, 16, 204–221.
Watson, W. H. (1997). Soul and System: The Integrative Possibilities of Family Therapy. Journal of Psychology and Theology, 25, 123–135.
Welshans, M. (2017). Wifely Figures: Gender, Marriage, and Biblical Typology in Early Modern England.
