O que significa espiritualmente quando um rato cruza o seu caminho?

Abdullah, A. (2023). Listening to the Qur’an and its effect on the Soul between the past and the present. Islamic Sciences Journal.

Adha, F., & Rivauzi, A. (2024). Penilaian Sikap Pada Mata Pelajaran Pendidikan Agama Islam. An-Nuha.

Attfield, R. (2022). The Place of Animals in Theodicy and in Justice. Religions.

D, J. (2022). The Devotion to God That the Christian Hymns Convey. International Research Journal of Tamil.

Ghiuță, Ș. (2022). The Holy Scripture and its role in the development of the personality of believers. Technium Social Sciences Journal.

Horin, D. (2023). Conception of the regional educational course in the field fundamentals of spiritual and moral culture of the peoples of Russia (with Arkhangelsk region as an example). St Tikhons University Review Series IV Pedagogy Psychology.

Ibrahim, F. (2020). GOD’S WORDS OF RISÂLAH AND NUBUWWAH IN THE QURAN: A Thematic Study. ULUL ALBAB Jurnal Studi Islam.

Kis, A. (2023). EDUCATIONAL POTENTIAL OF EMBROIDERY AND CARPET ART AS SPECIES OF DECORATIVE AND APPLIED ARTS. Academic Notes Series Pedagogical Science.

Kozakai, R., Ueda, T., Sasaki, H., Kojiro, Ide, Hanai, A., Oda, S., Takada, S., Hiromi, Ogawa, Honda, R., Odajima, M., ToshikazuAiu, -., chi, Okita, K., Shimada, M., Okamura, T., Matsuo, S., Narita, Y., ¦ Aoki, T. (2021). Association of Physical Activity with Body Size and Body Composition in Young Women Long-term physical inactivity exacerbates hepatic damage-related protein expression during simulated microgravity in young rats.

Kusmawati, A., Hadi, C., & Putra, M. G. B. A. (2018). Spiritual Well-Being of Adolescents that are Difficult to Manage at School. International Journal of Engineering & Technology.

Li, M. (2024). Roadmap for maternal behavior research in domestic dogs: lessons from decades of laboratory rodent work. Frontiers in Veterinary Science, 11.

Liu, B. (2020). An Investigation Report on the Music of Lectures in Lingying Palace of Mount Tai in Shandong Province.

Lowe, S. S., Pereira, S., & Yardley, S. (2021). Communication in palliative care during the COVID-19 pandemic: Lessons from rapidly changing, uncertain, complex, and high-stake interventions. Palliative Medicine, 35, 1222–1224.

Meisenberg, B. (2021). Heroism Duty and Decency in Pandemic Medicine: Lessons from Camus on Fighting Plagues. Journal of General Internal Medicine, 1–2.

Montang, R. D., Andi, S., Anthoni, J., Wattimury, W. A., Elias, T. F. E., & Watak, S. R. (2023). The Holy Bible as the Word of God. Pharos Journal of Theology.

O’Gieblyn, M. (2023). God, Human, Animal, Machine: Technology, Metaphor, and the Search for Meaning. Perspectives on Science and Christian Faith.

Park, S. (2024). The Problem of Divine Evaluation. Symposion.

Permatasari, S. I., & Frendika, R. (2022). Pengaruh Kepemimpinan Spiritual terhadap Semangat Kerja Guru di Sekolah Menengah Kejuruan Pelita Bandung. Bandung Conference Series: Business and Management.

Ranieri, J. (2022). Defending Victims, Practicing Restraint: God-Consciousness and the Use of Force in the Qur’an. Religions.

Rozman, M. P., & Strehovec, T. (2024). The Question of Beauty and the Aesthetic Value of the Image of the Mother of God in Pastoral Care and Catechesis. Religions.

Samaeng, R., Wae, P., Samaeng, A., Chapakiya, F., Baneng, M., & Hayeesama-ae, M. (2023). Islamic Spiritual Rehabilitation Approach (Isra’ Mi’raj) for the Youth Muslim (A Study at Fatoni University). BICC Proceedings.

Smeyers, P. (2014). Education in/for non-violence: messages for believers and non-believers? A response to Hanan Alexander and Yusef Waghid. Ethics and Education, 9, 79–83.

Song, G. (2023). Narration of Evolutionary Theory and Educational Thought. Frontiers in Humanities and Social Sciences.

Thu, N., Tham, N., & Tham, N. (2022). SPIRITUAL BELIEFS AND BEHAVIOR LESSONS IN THEN SONGS OF THE NUNG PEOPLE IN HY, NGUYEN.

صحبي), S. I. S. (صبرينة. (2022). Killing or Sparing Inedible Animals: Ä€dāb and Internormativity in al-JÄ«lānÄ«’s Kitāb al-Ghunya. Journal of Islamic Ethics.

Achachelooei, E. M. (2017). Butler’s Parables: A Posthumanist Call to Address Ecological Irresponsibility. 31.

Adiele, P. (2024). Animist materialism in Femi Osofisan’s No More the Wasted Breed (1983) and Once Upon Four Robbers (1991). Research Journal in Advanced Humanities.

Anstead, G. (2020). History, Rats, Fleas, and Opossums. II. The Decline and Resurgence of Flea-Borne Typhus in the United States, 1945–2019. Tropical Medicine and Infectious Disease, 6.

Bedoya-Pérez, M. A., Ward, M., Loomes, M., & Crowther, M. (2020). Hunger Pandemic: Urban Rodents’ Boom and Bust During COVID-19.

Bockmuehl, M. (2016). Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi. Four Perspectives – I. HORIZONS A, 43, 133–140.

Dadosky, J. (2022). God Is Inter-religious: Honouring the Legacy of Ovey Mohammed, SJ. Toronto Journal of Theology, 0.

Dizon, A. P., & Dizon, M. (2015). Power Encounters: A Biblical and Missiological Foundation for Understanding Demonization and Exorcism from an Adventist Perspective. Journal of Adventist Mission Studies.

González, R. C. L. (2019). Rodents in Children’s Literature and Audiovisual Fairy Tales: a Book-to-Film Adaptation Approach. 240–249.

Griffin, J. (2006). Plague, Rats and the Bible Again. Journal of the Royal Society of Medicine, 99, 387–387.

Heirman, A. (2021). What about Rats? Buddhist Disciplinary Guidelines on Rats: Daoxuan’s Vinaya Commentaries. Religions.

Hetzel, J., Costillo, D., Vidaurre, L., Tailon, A., Longinow, R., & LaBarbera, R. (2016). SPIRITUAL WARFARE IN THE PRE-K – 12 CLASSROOM: A GLOBAL PERSPECTIVE. 4, 27.

Howard, S. (2017). A Christian perspective on enabling spiritual formation in relation to work.

Johnson, S. G. (1969). Cases as Stories, Laboratories, and Parables. Journal of Biblical Integration in Business.

Karabykov, A. (2024). The Ideology of Animal Liberation and the Guilt of Christianity Part I: Is Speciesism So Bad? Voprosy Filosofii.

Kim, K. (2012). Spiritual direction as a spiritual practice for reconciliation ministry¯: a personal reconciliation perspective.

Kolobaev, P. A. (2018). Functioning of Intertextemes of Biblical Origin in Modern Orthodox Prose (by Material of O. L. Rozhneva’s Stories-Parables). Nauchnyy Dialog, 156–170.

Lebedeva, V. (2022). Death that Came to Holiday, in Stories of E.A. Poe, I. Bunin and V. Nabokov. Nauchnyi Dialog.

Levine, A. (2016). Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi. Author’s Response. HORIZONS A, 43, 154–158.

Logan, C. (2019). Commercial Rodents in America: Standard Animals, Model Animals, and Biological Diversity. Brain, Behavior and Evolution, 93, 70–81.

Netto, T. F. D. S., & Tavares, W. (2021). Historical, allometric and ecological effects on the shape of the lumbar vertebrae of spiny rats (Rodentia: Echimyidae). Biological Journal of The Linnean Society, 132, 789–810.

O’Brien, D. (2019). Palliative Care and the Catholic Healing Ministry: Biblical and Historical Roots. Philosophy and Medicine.

Olszewski, J. (2023). And God Created a Woman – Contemplation of Beautiful Femininity in the Perspective of Christian Anthropology. Teologia w Polsce.

Petkanič, M. (2023). Despair as a Basic Form of Self-Alienation: An Outline of Kierkegaard’s Dialectics. Filozofia.

Puckett, E. E., Orton, D., & Munshi-South, J. (2020). Commensal Rats and Humans: Integrating Rodent Phylogeography and Zooarchaeology to Highlight Connections between Human Societies. Bioessays, 42.

Rath, E. C. (2023). What Rats Reveal about Cooking in Late Medieval Japan. Gastronomica.

Richards, I. J. (2023). A third biblical foundation of James Baldwin’s Sonny’s Blues. The Explicator, 81, 6–8.

Russell, W. (2005). Plague, Rats and the Bible Again. Journal of the Royal Society of Medicine, 98, 533–533.

Schwartz, M., & Kaplan, K. (2004). Biblical stories for psychotherapy and counseling¯: a sourcebook.

Sihombing, K. O. (2024). Nilai Dialog Antaragama dalam Dialogue With Trypho Karya Yustinus Martir. Proceedings of The National Conference on Indonesian Philosophy and Theology.

Skoglund, K. L. (2016). Telling the Old, Old Stories: Reconnecting With Jesus’ Parables Through Biblical Storytelling.

Skotnes-Brown, J. (2022). Scurrying seafarers: shipboard rats, plague, and the land/sea border. Journal of Global History, 18, 108–130.

Tanasyah, Y., & Simanungkalit, L. N. (2020). Perumpamaan sebagai Model Pembelajaran yang Efektif untuk Proses Belajar Mengajar Pendidikan Kristen (Parables AS An Effective Learning Model For The Process Of Learning In Christian Education). 2, 30–43.

Tkachenko, T. (2020). The Reinterpretation of Biblical Images in Katrya Grynevycheva’s On the Way to Sykhem and Other Stories. 28, 25–36.

Veale, A., King, C., Johnson, W., & Shepherd, L. (2021). Commensal Rodents in 19th Century Australasia: Diversity, Invasion Routes and the China Connection.

Veale, A., King, C., Johnson, W., & Shepherd, L. (2022). The introduction and diversity of commensal rodents in 19th century Australasia. Biological Invasions, 24, 1299–1310.

Warzecha, D. (2017). C.S. Lewis’s parables as revisited and reactivated biblical stories.

White, P. (2023). Proclaiming the gospel in an interfaith environment: Missiological and ecumenical approach. HTS Teologiese Studies/Theological Studies.

ФÑâ€Ã‘ˆÐµÑ€, Д. Ð’. (2021). JESUS CHRIST: THE PARAMOUNT EXEMPLAR OF SPIRITUAL WELL-BEING. ДуховнÑâ€Ã‘Ñ‚ÑŒ ОсобистостÑâ€: ÐÅетодологÑâ€Ã‘, ТеорÑâ€Ã‘ цПрактика.