Встречается ли имя «Алекс» в Библии?

Agegnehu, A. (2015). Book Review on:"African History: A Very Short Introduction" and How Europe Underdeveloped Africa. Journal of Culture, Society and Development, 9, 1–2.

Al-A‘zami, M. M. (2005). Book reviews. Islam and Christian–Muslim Relations, 16, 79–95.

Bernstein, J. M. (2022). Alex Roberts and Sam Moore. The rise of ecofascism: climate change and the far right. Journal of Environmental Studies and Sciences, 13, 217–219.

Blumenthal, F. (2007). Jonah, the Reluctant Prophet: Prophecy and Allegory. Jewish Bible Quarterly, 35, 103.

Elbaum, A. (2019). In the Lions’ Den: How Chaplaincy Can Inform Psychiatry. Academic Psychiatry, 43, 645–647.

Friedman, S., & Cerny, C. (2013). From Hannibal Lecter to Alex Cross: Forensic Mental Health Experts in Popular Fiction. Academic Psychiatry, 37, 345–351.

Hill, S. S. (1996). One Name but Several Faces: Variety in Popular Christian Denominations in Southern History.

Jones, W. A., & Larke, A. (2001). Factors Influencing Career Choice of African American and Hispanic Graduates of a Land Grant Institution.

Joyce, K. (2012). One Name but Several Faces Variety in Popular Christian Denominations in Southern History (review). Southern Cultures, 3, 105–107.

Kempf, H. L., Olson, H., Monarrez, P. M., Bradley, L., Keane, C., & Carlson, S. (2023). History of Native American land and natural resource policy in the United States: impacts on the field of paleontology. Paleobiology, 49, 191–203.

Lee, K.-C., Tam, E. W. T., Lo, K., Tsang, A. K., Lau, C., To, K., Chan, J., Lam, C., Yuen, K., Lau, S., & Woo, P. (2015). Metabolomics Analysis Reveals Specific Novel Tetrapeptide and Potential Anti-Inflammatory Metabolites in Pathogenic Aspergillus species. International Journal of Molecular Sciences, 16, 13850–13867.

Leonard, A. E. (2010). What Would a Teen Think of George Carlin Based on a Web 2.0 Search.

Leotti, S. M. (2020). Book Review: Prison by any other name: The harmful consequences of popular reforms. Affilia, 37, 354–355.

Morrill, K., Hekman, J., Li, X., McClure, J., Logan, B., Goodman, L., Gao, M., Dong, Y., Alonso, M., Carmichael, E., SnyderMackler, N., Alonso, J., Noh, H. J., Johnson, J., Koltookian, M., Lieu, C., Megquier, K., Swofford, R., Turner-Maier, J., ¦ Karlsson, E. (2022). Ancestry-inclusive dog genomics challenges popular breed stereotypes. Science, 376.

Mufanechiya, T., & Mufanechiya, A. (2015). Teaching Chishona in Zimbabwe: A Curriculum Analysis Approach. The Journal of Pan-African Studies, 8, 35.

Soulieux-Evans, A. J. (2022). The Oxford History of Anglicanism, vols I and II. Reformation, 27, 101–105.

Stadtländer, C. (2023). Beyond a Textbook: a Captivating Popular Nonfiction Book on Virology for Enhancing Science Literacy. Journal of Microbiology & Biology Education, 24.

Tanner, S. (2012). Chiasmus and the Book of Mormon By.

Tanner, S. (2018). Review of Books on the Book of Mormon 1989–2011 Review of Books on the Book of Mormon 1989–2011.

Telecky, A. (2008). Religion in the secular marketplace.

Thurley, C. W. (2024). Alex as the Product, Producer, and Consumer of Art in the Dilapidated State, in Anthony Burgess’s A Clockwork Orange. Lit: Literature Interpretation Theory, 35, 97–122.

Aldaoud, M., Al-Abri, D., Awadalla, M., & Kausar, F. (2024). Data Structure and Management Protocol to Enhance Name Resolving in Named Data Networking. Future Internet, 16, 118.

Al-Jubouri, I. K. S., & Azzawi, I. T. A. (2024). Labov’s Model as an Instructional Model for Teaching EFL University Students’ Textual Aspects of Writing. Journal of Tikrit University for the Humanities.

Andel, T. V., Klooster, C., Quiroz, D., Towns, A., Ruysschaert, S., & Berg, M. C. (2014). Local plant names reveal that enslaved Africans recognized substantial parts of the New World flora. Proceedings of the National Academy of Sciences of the United States of America, 111, E5346–E5353.

Anikin, A. E. (2021). A lexicological commentary on the fabulous sights of Russia and especially Siberia. Sibirskiy Filologicheskiy Zhurnal.

Beach, P., Brian, A., & Sniatecki, J. (2024). Content and face validity of quality-of-life instruments for youth with visual impairments: A Delphi study. The British Journal of Visual Impairment.

Begimova, G., & Baibossyn, A. (2022). TOPONYMS OF THE ABAI DISTRICT WITH THE MEANING OF COLOR. Bulletin of the Eurasian Humanities Institute, Philology Series.

Ben-Noun, L. (2002). Characteristics of anthrax: its description and biblical name–Shehin(#)(#)(#)(#)(#)(#)(#). Harefuah, 141 Spec No, 4–6, 124.

Book Review: The Revelation of John: A Narrative Commentary. By James L. Resseguie. Grand Rapids, MI: Baker Academic Press, 2009. Pp. 288. Paper, $24.99. (n.d.).

Bowen, M. L. (2017). Their Anger Did Increase Against Me: Nephi’s Autobiographical Permutation of a Biblical Wordplay on the Name Joseph. Interpreter: A Journal of Mormon Scripture, 23.

Dodds, A. (2023). Whom Does God Love? Comparing Divine Love in the Hadith and the Bible.

Друг, А. (2022). Учения библейских историй: обзор детских библейских историй о сотворении мира в Великобритании XIX века. Journal of Religious & Theological Information, 22, 162–174.

Esterhuizen, L. (2019). Decolonising biblical trauma studies¯: the metaphorical name Shear-jashub in Isaiah 7:3ff read through a postcolonial South African perspective. Old Testament Essays, 31, 522–533.

Frazer, A. K., O’Seaghdha, P., Muñoz-Avila, H., & Roessler, N. (2014). Competitor Activation and Semantic Interference: Evidence from Combined Phonological and Semantic Similarity. Annual Meeting of the Cognitive Science Society.

Geyer, K., Greenfield, K., Mensch, A. C., & Simek, O. (2016). Named Entity Recognition in 140 Characters or Less. Workshop on Making Sense of Microposts, 78–79.

Gourlay, A. S. (2024). Construing Har: Blake’s Polyglot Roots. Blake-an Illustrated Quarterly.

Haase, F.-A. (2022). Speaking one’s mind: the sign as subject of interpretation in the manuscripts of Charles S. Peirce, between the theories of rhetoric and communication. Semiotica: Journal of the International Association for Semiotic Studies, 2022, 79–98.

Hopkins, L. (2023). Taking the Mick: Characters Named Michael in ARDEN OF FAVERSHAM, OTHELLO, and THE KNIGHT OF THE BURNING PESTLE. Linguaculture.

Howell, J., Hirshbein, L., & Stern, A. (2022). Entanglements of Eugenics, Public Health, and Academic Medicine: Reckoning with the Life and Legacies of Victor C. Vaughan. Bulletin of The History of Medicine, 96, 516–544.

Irimia, A. (2021). Depicting Absence: Thematic and Stylistic Paradoxes of Representation in Visual and Literary Imagery. The Rhetoric of Topics and Forms.

Kholmetskii, A., Missevitch, O., & Yarman, T. (2024). Role of electromagnetic energy and momentum in the Aharonov–Bohm effect. Proceedings of the Royal Society A, 480.

Kirk, A. T. (2022). Toward a Reading of Proverbs 30:1b: Tracing the Life of the Text in the Versions. Vetus Testamentum (Print).

Koplowitz-Breier, A. (2020). Commemorating the Nameless Wives of the Bible: Midrashic Poems by Contemporary American-Jewish Women. Religions.

Lifshits, A. (2017). Two Blessings for Ostromir the Posadnik. International Journal of Slavic Studies, 6, 498–503.

Mcdermott, A. G. (2019). Science and Culture: Artists and scientists come together to explore the meaning of natural sound. Proceedings of the National Academy of Sciences of the United States of America, 116, 12580–12583.

Nest, J. D. V., Munshi, F., Wright, A., Tremmel, M., Brooks, A., Nagai, D., Physics, T. U. D. O., Astronomy, Oklahoma, U., Physics, D., University, J., Rutgers, New Jersey, T. S. U., Astronomy, D. O., University, Y., Department, Y. A., & Washington, U. (2021). What’s in a Name? Quantifying the Interplay between the Definition, Orientation, and Shape of Ultra-diffuse Galaxies Using the Romulus Simulations. Astrophysical Journal, 926.

Olecka, A. (2024). Biblical name in Belarusian and Polish idioms. Studia Białorutenistyczne.

Ramadhan, F., Sulastri, S., & Devi, R. (2023). Gerard Genette Naratology on Gender Inequality from Alex L. Tobing’s Mekar Karena Memar. Jurnal Ilmiah Langue and Parole.

Рибейро, М., Малькорра, Б., Мота, Н. Б., Вилкенс, Р., Хюбнер, А. В. Л. К., Окружающая среда, К. Р.-К. Б. М., Институт, Д. М., Норте, Ф. У., Натал, Бразилия, Мобильный мозг, Р. Д., Мозг, М., Жанейро, Р., Психиатрия, И., Жанейро, Ф. У., Компьютерные науки, Д., Эксетер, Т. У., Эксетер, Великобритания, ¦ Алегри, П. (2024). Методология для объяснимых больших языковых моделей с использованием интегрированных градиентов и лингвистического анализа в классификации текста.

Spronk, K. (2018). THE HUMAN BEING AS THE IMAGE OF GOD AND SLAUGHTERED IN THE NAME OF GOD: A BIBLICAL SUBVERSION OF ANCIENT AND MODERN CONCEPTS OF HUMAN DIGNITY. Scriptura.

Sukarna, T. (2021). Biblical Study on the Controversy of the Name of YHWH in Exodus 6: 3 (2). European Journal of Theology and Philosophy.

Thurley, C. W. (2024). Alex as the Product, Producer, and Consumer of Art in the Dilapidated State, in Anthony Burgess’s A Clockwork Orange. Lit: Literature Interpretation Theory, 35, 97–122.

Tourani, A., Soroori, S., Shahbahrami, A., & Akoushideh, A. (2021). Iranis: A Large-scale Dataset of Iranian Vehicles License Plate Characters. 2021 5th International Conference on Pattern Recognition and Image Analysis (IPRIA), 1–5.

Tov, E. (2020). Europe and the Jewish-Christian Bible. 1–12.

Walsham, A. (2023). How the English Reformation was named. The politics of history, c. 1400–1700. By Benjamin M. Guyer. Pp. Xiv + 220 incl. 1 fig and 1 table. Oxford–New York: Oxford University Press, 2022. 978 0 19 286572 4. The Journal of Ecclesiastical History, 74, 424–426.

Wayment, T., & Ladenheim, A. (2011). A New Fragment of the Protevangelium Jacobi. Harvard Theological Review, 104, 381–384.

Wolever, T., Jenkins, A., Spadafora, P., & Jenkins, D. (1991). Grains, Legumes, Fruits, and Vegetables: Lente Carbohydrate Sources in the Mediterranean Diet. 160–181.