Сны о реках: библейское толкование снов

Библиография:

Biblical motives in the modern Ukrainian literature. (2023). Synopsis: Text Context Media.

Boloje, B. O. (2024). Parenting guidance and spiritual education: Proverbs 1:8–9 and its wisdom ethos for children’s moral development. Verbum et Ecclesia.

Children in the New Testament World. (2021). Biblical Studies.

Clark, T. (2019). Gerald O’Collins, SJ, Inspiration: Towards a Christian Interpretation of Biblical Inspiration. Theology, 122, 221–222.

Crace, B. (2023). The Varieties of Spiritual Experience: 21st Century Research and Perspectives by David B. Yaden and Andrew Newberg (review). Nova Religio, 27, 133–135.

Hockey, K. M., & Horrell, D. (2018). Ethnicity, Race, Religion: Identities and Ideologies in Early Jewish and Christian Texts, and in Modern Biblical Interpretation.

Imbing, R., & Pandie, R. D. Y. (2023). Application of Shepherd Leadership to the Spiritual Growth of Christian Youth in the Digital Age. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat.

Lembke, A., Trînca, B., Koch, E., Weitbrecht, J., Rotman, D., Traulsen, J., Roman, O., Krass, A., Offenberg, S., Roling, B., & Stow, K. R. (2018). Biblical Creatures: The Animal as an Object of Interpretation in Pre-Modern Christian and Jewish Hermeneutic Traditions. Interfaces: A Journal of Medieval European Literatures.

Люк, Т. (2024). География Библии: исследование физического и исторического контекста Священного Писания Ветхого Завета. Бюллетень бизнеса и экономики.

Pitkin, B. (2020). Biblical Exegesis and Early Modern Legal History in Calvin’s Mosaic Harmony. Calvin, the Bible, and History.

Ryabchenko, M. (2023). War as an Apocalypse: Literary Techniques of the Representation of Military Experience in Ukrainian Prose About the First World War. Literary Process: Methodology, Names, Trends.

Sargsyan, V. Rev. Fr. M. (2023). Ô¶Õ«Õ¶Õ®Õ¡Õ¼Õ¡ÕµÕ¸Õ²Õ¶Õ¥Ö€Õ« Õ°Õ¸Õ£Ö‡Õ¸Ö€ Õ¤Õ¡Õ½Õ¿Õ«Õ¡Ö€Õ¡Õ¯Õ¸Ö‚Õ©ÕµÕ¡Õ¶ Õ¯Õ¡Ö€Ö‡Õ¸Ö€Õ¸Ö‚Õ©ÕµÕ¸Ö‚Õ¶Õ¨ / The importance of spiritual education of military personnel. Õ€Õ¡ÕµÕ¯Õ¡Õ¯Õ¡Õ¶ Ô²Õ¡Õ¶Õ¡Õ¯ / Armenian Army.

Tan, J. (2021). Patristic Biblical Interpretation in China.

The cultural of a film. (2022).

Village, A., & Francis, L. J. (2023). The Effects of Spiritual Wellbeing on Self-Perceived Health Changes Among Members of the Church of England During the COVID-19 Pandemic in England. Journal of Religion and Health, 1–17.

ZajÄ…c, A. (2017). Llibre D’amic E Amat by Raymond Lull. The Problem of Translation of the Title Characters’ Names. 61, 177–191.

Ჯალიაშვილი. (2024). ცოდვის აáƒÅატომია (მაკა ჯოხაძის რომაáƒÅáƒâ€Ã¡Æ’” „ისკარიოტის ეკლები). Literary Researches.

Bouchet, C. (1995). Psychoanalysis and the Interpretation of Lucid Dreams. Diogenes, 43, 109–126.

Bruner, J. (2015). Contesting Confession in the East African Revival 1. Anglican and Episcopal History, 84, 253.

Kim, B. (2015). A Human Scientific Study on the Meaning of the Dreams and Visions in Reverend Yonggi Cho`s Theology of the Fourth Dimension. 221–249.

Prugl, T. (2016). Sleep, Dreams and Revelation in Medieval Commentaries on Job. 23, 395–406.

Schoenfeld, D. (2007). Madness and Prophecy: Dreams, Texts, and the Power of Rabbinic Interpretation. Pastoral Psychology, 56, 223–235.

Slovenko, R. (1995). Dreams as evidence. Journal of Psychiatry and Law, 23, 191–201.

Todd, A. J. (2010). Negotiating Daniel’s masculinity: The appropriation of Daniel’s dreams by actual (rather than ideal) readers.

Weiss, K. (2011). The weald of Kent: Darwin hesitated to Ussher in a better date. Evolutionary Anthropology (Print), 20.

Winson, J. (n.d.). The Meaning of Dreams Dreams may reflect a fundamental aspect of mammalian memory processing . Crucial information acquired during the waking state may be reprocessed during sleep.

Wu, D. (1997). Romantic Women Poets: An Anthology.

Zai-lin, Z. (2007). Dreams of the Red Chamber – a New Bible of Human Culture. Journal of Xi’an Jiaotong University.

Gooch, C. (2019). I’VE KNOWN RIVERS: REPRESENTATIONS OF THE MISSISSIPPI RIVER IN AFRICAN AMERICAN LITERATURE AND CULTURE.

Hryhorchuk, Y. (2024). Mysteries of Christmas and Resurrection in the historiosophical visions of Wira Wowk: aspects of interpretation. Bulletin of Luhansk Taras Shevchenko National University.

Marshall, M. T. (1992). Book Review: II. Biblical Studies, the Illegitimacy of Jesus: A Feminist Theological Interpretation of the Infancy Narratives. Review & Expositor, 89, 107–108.

Mathew, K. (2024). Exploring Religious Animal Symbolism in Louise Erdrich’s The Plague of Doves. Digital Literature Review.

Murray, N. M. (2018). The African Dreams of Migration: Donato Ndongo’s El sueño, Langston Hughes, and the Poetics of the Black Diaspora. Symposium: A Quarterly Journal in Modern Literatures, 72, 39–52.

Oliveira Duarte, M. (2024). The third bank of the river and interfaces between short stories, theater and soap operas. VI Seven International Multidisciplinary Congress.

Olyan, S. M. (2019). Violent Rituals of the Hebrew Bible.

Poulle, C. M. (2015). Indian Rivers Seen by the Greeks of the Roman Imperial Period: from Geographical Precision to Exotic Dreams. Indialogs: Spanish Journal of India Studies, 2, 41–54.

Russell, D. S. (1978). Apocalyptic Ancient and Modern.

See, R., Precisio, G., Dreams, E., & Muckensturm-Poulle, C. (2015). Idia Rivers See by the Greeks I the Roma Imperial Period: from Geographical Precisio to Exotic Dreams.

Sikharulidze, T. (2022). Interpretation of one verse of Byron’s cycle of Jewish Melodies. International Journal of Research and Scientific Innovation.

Sutanto, N. (2016). Reformed Catholicity: The Promise of Retrieval for Theology and Biblical Interpretation, written by Michael Allen and Scott R. Swain. Journal of Reformed Theology, 10, 77–78.

Vellem, V. (2019). Cracking the Eurocentric Code: A Battle on the Banks of the ‘New Blood Rivers.’ Missionalia.

Zai-lin, Z. (2007). Dreams of the Red Chamber – a New Bible of Human Culture. Journal of Xi’an Jiaotong University.

张彩云. (2012). Biblical Interpretation of the Structure of the Grapes of Wrath. 213–214.