Devon 是一个具有圣经意义的名字吗？

Akhundova, N. (2020). THE IMPORTANCE OF NAMES IN T. S. ELIOT’S POETRY.

Alkan, M., & Aşkın, E. (2024). Newly Found Funerary Inscriptions from the Muratdede/Masdat Village of Karaman (Laranda). Gephyra.

Bakhos, C. (2019). What’s in a name? The implications of ‘Abrahamic’ for Jewish, Christian and Muslim relations. Jewish-Muslim Relations.

Beiting, C. (2011). Perpetua and Felicity, Passion of.

Burggraeve, R. (2023). BLESSING: Exploring the Religious, Anthropological and Ethical Meaning. Religions.

Chirilă, I., PaÈ™ca-TuÈ™a, S., & OneÈ›iu, E. (2017). Reconstitution of Melchizedek’s History in Rabbinic and Christian Traditions. Journal for The Study of Religions and Ideologies, 16, 3–15.

Costache, D. (2013). Making Sense of the Creed with the Church Fathers.

Davidenko, P. A., & Teplykh, G. I. (2021). Features of teaching the course Epistles of St. Paul in a modern theological school: Problems and prospects. Issues of Theology.

Dreitcer, A. (2022). Skillful Means in Christian-Tradition Compassion Formation. Mindfulness, 14, 2354–2364.

Engel, A. (2022). Jewish–Christian Religiosity: A Study in Twentieth-Century Central European History. Modern Intellectual History, 20, 764–784.

Erfiani, N. M. D., Sukarsih, N. N. T., & Lee, C. (2023). From biblical texts to Balinese paintings. Linguistics and Culture Review.

Fletcher, R. (1912). On Some Diseases Bearing Names of Saints. Bristol Medico-Chirurgical Journal, 30, 295–315.

Fredericks, J. (2022). The Name and the Vow: Reflections on the Name of God in Light of Buddhist Teachings. Buddhist-Christian Studies, 42, 315–328.

Galadza, P. (2023). The Liturgical Past in Byzantium and Early Rus by Sean Griffin (review). Journal of Orthodox Christian Studies, 5, 284–286.

Gameson, R. (2015). on the Photian schism and the tension between Eastern and Western Christian traditions at the end of the ninth century. The Journal of Ecclesiastical History, 66, 173–173.

Goh, J. N. (2016). Survivalist Sexuality-Faith Strategies in Biblical Meaning-Makings: Non-Heteronormative Malaysian Christian Men and Negotiations of Sexual Self-Affirmation. 1.

Graham, L. (2013). The Power of Names: In Culture and in Mathematics1. 157, 229.

IonuÈ›, V. (2024). ORTHODOX TEACHING ON TIME. Icoana Credintei.

Kolokolova, O. (2024). Christian Traditions in Alexander Vasilyev’s Book of Poems To Your Name¦ (2011). Проблемы Исторической Поэтики.

Korir, S., & Soi, R. (2020). Importance of Lay Christian Participation on Management of Pastoral and Institutional Activities in the 21st Century. The International Journal of Humanities & Social Studies.

Kuptcova, O. G., Kolyago, A. L., Fokina, A. A., Petrova, E. L., & Sokolova, G. L. (2021). PHYTONYMS IN REFLECTION OF PEOPLE’S SUPERSTITIOUS TRADITIONS AS AN ASPECT OF LINGUISTIC EDUCATION (BY THE MATERIAL OF GERMAN). Proceedings of ADVED 2021- 7th International Conference on Advances in Education.

Lifshitz, F. (2005). The Name of the Saint: The Martyrology of Jerome and Access to the Sacred in Francia, 627-827.

马拉尼亚克，A. (2023)。《基督教会的合一：使徒教父的诠释》。《索菲亚：人文与宗教研究公报》。

Mathews, E. G., Amar, J. P., & Mcvey, K. E. (1994). Selected Prose Works: Commentary on Genesis, Commentary on Exodus, Homily on Our Lord, Letter to Publius (The Fathers of the Volume 91).

Nasakina, S. (2024). Biblical names in Ukraine: regional Aspects. Onomástica Desde América Latina.

Nchimunya, E. B. B. (2016). The Rights of a Girl-Child: The Significance of the Zambian Humanism and the Catholic Social Teaching for a Girl-Child Education in Zambia.

Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.

PerÈ™a, R. (2017). A Canonical Analysis of the Most Controversial Phrase of the Holy and Great Council: The Orthodox Church Accepts the Historical Name of Other NonOrthodox Christian Churches and Confessions that Are Not in Communion with Her. 62, 131–157.

Potoczny, M. R. (2020). The Theological Significance of Analogy Language in the Teaching of Syriac Fathers and its Impact on Theology of Today. Journal for The Study of Religions and Ideologies, 19, 199–209.

Rojek, P. (2024). Analytic patristics. Studies in East European Thought.

Ruth, L. (2021). Confessions of a Liturgical Historian: A Journey of Rethinking the Bible’s Importance When Discussing Worship; or, What I Am Now Learning from Pentecostals and Evangelicals. Liturgy, 36, 49–59.

Sanjaya, S. A., & Suyoto, S. (2023). Generating Combination of Biblical Baby Names using Recurrent Neural Network (RNN) and Optimization Comparison. 2023 4th International Conference on Big Data Analytics and Practices (IBDAP), 1–5.

Schmidt-Leukel, P. (2023). The Lord’s Prayer in the Light of Shin-Buddhist-Christian Comparative Considerations. Buddhist-Christian Studies, 43, 33–49.

Schumm, W. (2003). A Statistical Comparison of the Apparent Importance of Various Prophets within Early Islamic and Christian Historical Documents. Psychological Reports, 93, 472–474.

Sedgwick, T. (2014). On moral teaching and the church¯: advances in ecumenical understanding. Journal of Ecumenical Studies, 49, 537–552.

Shoboiki, A. S. (2019). Mothers, Daughters and Othermothers: The Significance of Storytelling in Shaping my Identity as an African Woman.

Shukurov, D. L. (2020). Nomination of God in Biblical-theological tradition of Eastern (Oriental) Christians. Litera.

Sy, L. (2015). Cultural Convergence: On the Interactions Between Euro-Christians and Muslims in the Early Modern Period.

Toepel, A. (2012). Adamic Traditions in Early Christian and Rabbinic Literature. 305–324.

Tvedtnes, J. A. (2012). Biblical and Non-Biblical Quotes in the Sermons and Epistles of Paul.

Vasilyeva, A. (2022). Part-Of-Speech Affiliation Of Non-Derivative Personal Names Of Yakuts In T Pre-Christian Period. European Proceedings of Social and Behavioural Sciences.

Vassiliadis, P. (2019). The Holy and Great Synod of the Orthodox Church: Problems and its Ecclesiological Significance\*.

Wellendorf, J. (2009). The Interplay of Pagan and Christian Traditions in Icelandic Settlement Myths. JEGP, Journal of English and Germanic Philology, 109, 1–21.

Wilde, O. (2020). The importance of being earnest¯: a trivial comedy for serious people.

Wilke, C. (2019). Semi-Clandestine Judaism in Early Modern France: European Horizons and Local Varieties of a Domestic Devotion. A Letter’s Importance: The Spelling of Daka(h) (Deut. 23:2) and the Broadening of Western Sephardic Rabbinic Culture.

Yamchuk, P. (2022). Oles Honchar’s diaries: the phenomenon of the presence of the christian-conservative man Baroque in the post-enlighten age (historiosophical and culturological aspects). Philological Review.

Zolotukhina, N., & Vlasova, T. V. (2023). The First Words about Justice in Russia (Izbornik 1076 and Bee). Rossijskoe Pravosudie.

The Origins of Hebrew: In Search of the Tongue. (2017). A Social History of Hebrew.

Adamo, D. (2019). 将希伯来语名称 י׆ו׆翻译为尼日利亚约鲁巴语圣经中的约鲁巴语。In Die Skriflig / In Luce Verbi。

Becker, J. (2015). Carly L. Crouch & Jonathan Stökl (eds.): In the Name of God. The Bible in the Colonial Discourse of Empire. 2.

Bekkum, K. (2018). The ‘Language of Canaan’: Ancient Israel’s History and the Origins of Hebrew. Biblical Hebrew in Context.

Ben-Sasson, H. (2019). Conditional Presence: The Meaning of the Name YHWH in the Bible. Understanding YHWH.

Biederman, A. M. (2013). A Rose by Any Other: Reflowering First Names in Jane Austen’s Literature.

Campanini, S. (2023). Some Preliminary Remarks on the Origins of Hebrew-Latin Lexicography. Histoire Epistémologie Langage.

Chia, P. (2024). The Controversy Name of Boaz in the Bible Genealogy from Matthean Perspective: Intertextuality Approach. Perichoresis.

Davis, M. E. (2016). As Above, So Below: Staging the Digby Mary Magdalene. Theatre Notebook, 70, 108–174.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

Duev, R. (2019). Organon. Tracing the Name of an Unknown Musical Instrument in the Bible. Živa Antika.

Elitzur, Y. (2015). The Divine Name ADNY in the Hebrew Bible: Surprising Findings. 65, 87–106.

Feinstein, A. (2020). Brother Singulars. 38–61.

Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.

Iakerson, S. (2018). That Pivotal Year of the Era From the Creation of the World: A Few Notes on the Origins of Hebrew Printing. 6, 71–91.

Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.

Kantor, B. P. (2023). The Standard Language Ideology of the Hebrew and Arabic Grammarians of the Ê¿Abbasid Period. Semitic Languages and Cultures.

Konrad-Schineller, A. (2015). Angels as Agents of Transfer Between Hebrew Origins, Byzantium, and Western Europe: Marienberg in South Tyrol as a Case Study. 43–70.

Kovalev, A., & Katanandov, S. (2023). The Ancient Origins of Modern Public Administration (Based on the Materials of the Hebrew Bible). RUDN Journal of Public Administration.

Kozlova, E. E. (2020). What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible. Open Theology, 6, 572–586.

Levi, Y. (2023). Breathing, Nostrils, and the Press: Rethinking the Hebrew–Yiddish Axis in the United States, 1870–1900. The Jewish Quarterly Review, 113, 304–325.

Meiri, S. (2020). Gekkota Mundi – the world of geckos. Israel Journal of Ecology & Evolution.

Merwe, V. D., & Christo, H. J. (2016). 作为古代文本的圣经直译¯：是生硬的逐字翻译的新名称吗？

Mills, S. (2023). Edward Pococke (1604–1691), Comparative Arabic-Hebrew Philology, and the Bible. Journal of Medieval and Early Modern Studies.

Nathanson, M. (2019). The Name Game: Archaeologies of the Land of the Bible, Eretz Yisrael, the Holy Land and Palestine. Scandinavian Journal of the Old Testament, 33, 65–81.

O’Connor, K. M., & Park, S. (2022). Shorter Reviews. Interpretation: A Journal of Bible and Theology, 77, 93–108.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). 一种结合集成梯度和语言分析的文本分类可解释大语言模型方法。

Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Rothkrug, L. (2016). The Odour of Sanctity, and the Hebrew Origins of Christian Relic Veneration.

Sanz, S. M. P. (2001). Aldredian Glosses to Proper Names in the Lindisfarne Gospels. 119, 173–192.

Schendan, H. E. (2013). Mental Simulation for Grounding Object Cognition. Annual Meeting of the Cognitive Science Society, 35.

Shapira, D., & Vinogradov, A. (2023). A Macaronic Hebrew-Greek-Turkish Poem from the First Printed Karaite Prayerbook, Venice 1528. Journal of Jewish Languages.

Sixsmith, L. (2021). ‘I went and prayed to have my name put down in the missionaries’ book’: gift exchange and Bible transactions in Britain and Antigua, 1834–1884. Textual Practice, 36, 1753–1774.

Thollander, M. (2016). 书评：伪造：以神之名写作——为什么圣经作者并非我们所想的那样。Anglican Theological Review, 98, 399–400。

Tiến, L., & Seekins, F. T. (2018). How to Misread the Bible in the Name of Paleo-Hebrew.

Unseth, P. (2011). Sacred Name Bible Translations in English: A Fast-Growing Phenomenon. The Bible Translator, 62, 185–194.

Widow, J. C. O. (2018). The Origins of the Canon of the Hebrew Bible.

Yedoshina, I. (2021). «God is dead» as an apophatic text of the borderline consciousness. Herald of Culturology.

Завьялова, Е. Е. (2018). ПОЭТИКА ПОВЕСТИ Ф.Н. ГОРЕНШТЕЙНА «ÐÅУХА У КАПЛИ ЧАЯ». 48–54.

المعضادي, Ø£. Ø·. ÙŠ. (2023). Linguistic, historical, and religious connotations of the term Hebrew in Jewish, Christian, and Islamic sources. Journal of Language Studies.