Chinese 
English 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
摘要
- Kimberly 这个名字在圣经中找不到，但它仍然可以具有属灵意义，并反映出圣经中关于力量和保护的主题。
- Kimberly 源于古英语，意为“皇家堡垒草地”，这可以与圣经中关于王权和上帝创造的概念联系起来。
- 类似的圣经名字或主题可能包括王权、力量和自然之美的理念，正如经文中的隐喻和故事所见。
- Kimberly 对基督徒的属灵意义可能与作为上帝儿女的身份、神圣的保护以及对创造物的管理有关。
参考书目（点击显示）
Attard, S. (2023). 早期教会教父对托拉的分层接受。《宗教》杂志。
Bauer, B. L. (2014). Presenting Biblical Themes to Buddhists. Journal of Adventist Mission Studies.
Bounds, C. T. (2012). 早期教会教父对赎罪范围的论述。
Chistyakova, O. (2021). 东方教会教父论人之本质——神化过程中的二分法与整体性。《宗教》杂志。
Chistyakova, O., & Chistyakov, D. (2023). 希腊-拜占庭教父神学：认识论语境下的一种特定哲学思维方式。《宗教》杂志。
D., A. A. (2023). CREATIVE RECEPTION OF BIBLICAL MYTHS IN THE B. CHIPCHIKOV’S RUSSIAN-LANGUAGE PROSE. Kavkazologiya.
Downey, A. K. (2015). 新约神学与其犹太根源/背景之间隔离墙的建立：对早期教会历史的思考，以及对 21 世纪日常神学现实重新审视的呼吁。
Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.
Flint-Hamilton, K. B. (2003). Images of Slavery in the early Church: Hatred Disguised as Love? Journal of Hate Studies, 2, 27.
Frye, M. (2016). 重述受启发的叙事：圣经叙事讲道概述。
Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.
Gregor, K., & Blais, B. (2024). Re-Examining Richard Bauckham’s Argument from Name Popularity in Light of Apocryphal and Talmudic Evidence. Journal for the Study of the New Testament.
Grinchenko, B. (2019). TRANSFORMATION OF UKRAINIAN NAME-GIVING PROCESS: HISTORICAL ANALYSIS.
Gulo, A., & Putrawan, B. K. (2023). “Abba Father, Jesus’ Call to God in the Biblical Theological Perspective of Psalm 89:26. Indonesia Journal of Religious.
Hachlili, R. (2009). Chapter Four. Biblical narrative themes and images: Representation, origin, and meaning.
Heaton, R. D. (2023). The Shepherd of Hermas As Scriptura Non Grata.
Heslam, P. (2009). 基督教能否赋予财富积极的价值？与早期教会教父的对话。
Hwan, C., Park, M., & Hee, K. J. (2014). Life-Story Themes and Meaning of Becoming Elementary School Teacher Based on Autobiographical Method.
Kim, K. (2018). Social Preference, Perceived Popularity, Athletic Ability, and Aggression Among South Korean Adolescents. Social Behavior and Personality: An International Journal.
Kim, S. Y. (2024). ‘Say my name’: Slam Dunk, the importation of manga in South Korea, and post-crisis nostalgia in East Asia. Journal of Japanese and Korean Cinema, 16, 23–41.
Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.
King, M. K. (2022). Randall Price with H. Wayne House, Zondervan Handbook of Biblical Archaeology. Review & Expositor, 119, 160–162.
Lee, S., & Kim, D. (2022). Changes in the Meaning of Old Downtown Space in Jeonju City: Focusing on the Change of Name of the Space from the Jewelry Street to Weridan-Gil. The Korean Society of Culture and Convergence.
Lomachinska, I., Khrypko, S., & Iatsenko, G. (2019). Transformation of Ukrainian Name-giving Process: Historical Analysis. Skhid.
Mrówka, A. (2014). The Anglo-Saxon Transformations of the Biblical Themes in the Old English Poem The Dream Of The Rood.
Myles, R. (2011). Terminating Samson: the Sarah Connor Chronicles and the Rise of New Biblical Meaning. 1, 329–350.
Preston, N. H. (2022). We Are All Cain: Thomas Wolfe’s Transformation of Biblical Myth in The Lost Boy. The Explicator, 80, 37–39.
Renevey, D. (2022). Devotion to the Name of Jesus in Medieval English Literature, c. 1100 – c. 1530.
Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.
Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.
Saputro, N., Pamungkas, P., Trinugroho, I., Mahulette, Y. C., Sergi, B., & Thye, G. L. (2024). Google Trends, bank popularity and depositors’ fears in Indonesia. Managerial Finance.
Schreiber, T.-T. V., & Odža, I. (2023). THE TRANSFORMATION OF THE CONTEMPORARY CHRISTIAN CHILDREN’S STORY – STJEPAN LICE AND SONJA TOMIĆ. Folia Linguistica et Litteraria.
SHAMSUTDYNOVA-LEBEDYUK, T. S.-L. T. (2022). BIBLICAL NARRATIVES IN THE WORKS OF HRYHORIY SKOVORODA. Almanac of Ukrainian Studies.
Shestakova, E. (2022). Specific features of implementing the system of oppositions of landscape imagery in the stories about childhood by I. S. Shmelev 1906–1912. Izvestiya of Saratov University. Philology. Journalism.
Swift, M. (2003). Biblical Subtexts and Religious Themes in Works of Anton Chekhov.
U-Kim. (2023). Cruising the Art Museum: On the Migration of Queer Experimental Cinema in South Korea. JCMS: Journal of Cinema and Media Studies, 62, 191–196.
West, S., Shill, I., Clermont, C. P., PavloviÄÂ, N., Cairns, J., Seselja, B., Hancock, M. V., Roberts, S., Hendricks, S., & Emery, C. (2021). Same name, same game, but is it different? An investigation of female rugby union match events in Canadian Varsity players. International Journal of Sports Science & Coaching, 17, 1119–1127.
Zaprometova, O. (2009). 体验圣灵：早期教会教父的五旬节派解读 第一部分：神学家格列高利。《欧洲五旬节神学协会期刊》，29，13–14。
Zaprometova, O. (2010). 体验圣灵：对早期教会教父的五旬节派解读，第2部分：尼尼微的艾萨克与新神学家西缅。《欧洲五旬节神学协会期刊》，30，1–19。
åрøÿúþ, á. ÃÂ., ÛþüðчøýÑÂúðÑÂ, ÃËœ. ÃÂ., & ïцõýúþ, Ó. î. (2019). Transformation of Ukrainian Name-giving Process: Historical Analysis.
Agaibi, C. E. (2018). Resilience: A versatile concept from Biblical to modern times. 33–48.
Azar, M., Pahmer, A., & Waxman, J. (2020). A Thesaurus for Biblical Hebrew. LT4HALA, 68–73.
Berkey, K. M. (2014). Thou Shalt Be Silent: Literary Allusions to Isaiah 6:1-8 in Luke 1:5-25. 5, 47–62.
Bitikoro, R. (2024). Harmony through Time: The Evolution and Impact of Music from Ancient Roots to Contemporary Realms. IAA Journal of Education.
Bovee, K. M. (2002). ’Thys vysyble sygne do here to yow declare’¯: John Bale’s medieval dramatic heritage and the Protestant emphasis on the English Bible.
Bucur, B. (2023). I am an Image of Your Glory: Exegesis and Theology in a Byzantine Funeral Hymn. Vigiliae Christianae (Print).
Charles, R. (2017). Book Review: Postcolonial Biblical Interpretation: Reframing Paul. Biblical Theology Bulletin, 47, 125–126.
Czarnecki, P. (2023). Authenticity of the Interrogatio Iohannis in the Light of Contemporary Deconstructionist Source Criticism. Studia Ceranea.
Femke Molekamp.Women and the Bible in Early Modern England: Religious Reading and Writing. Oxford: Oxford University Press, 2013. xiii + 266 pp. $99. ISBN: 978-0-19-966540-2. (n.d.).
Folks, O., Beecher, H., Stowe, C., & Adams, K. (2006). FAMILY INFLUENCES ON THE MINISTER’S WOOING AND.
Gourlay, A. S. (2024). Construing Har: Blake’s Polyglot Roots. Blake-an Illustrated Quarterly.
Henten, J. V., Spilsbury, P., & Cohen, S. (2014). JOSEPHUS CONSTRUCTS THE SAMARI(T)ANS: A STRATEGIC CONSTRUCTION OE JUDAEAN/ JEWISH IDENTITY THROUGH THE RHETORIC OE INCLUSION AND EXCLUSION.
Kim, G.-Y. (2013). The hattat ritual and the Day of Atonement in the Book of Leviticus.
Kim, H.-J. (2022). Augustine’s Biblical Hermeneutics: Its Three Characteristics and Significance for Today. Expository Times, 134, 97–114.
Kim, M. (2015). Ruth A.Meyers, Missional Worship, Worshipful Mission: Gathering as God’s People Going Out in God’s Name. (Calvin Institute of Christian Worship Liturgical Studies). Grand Rapids: Wm. B. Eerdmans Publishing Co., 2014, Xiv + 242 pp. International Review of Mission, 104, 422–426.
Lebedenko, N. (2023). ÚþüуýÑâ€ÃºÃ°Ñ‚øòýцôÑâ€Ã‘â€Ã‘Âûþòð ò тõúÑÂтðх ýþòøýýøх ÿþòÑâ€Ã´Ã¾Ã¼Ã»ÃµÃ½ÑŒ (÷ð üðтõрÑâ€Ã°Ã»Ã°Ã¼Ã¸ Ñâ€Ã½Ñ„þрüðцÑâ€Ã¹Ã½Ã¾Ã³Ã¾ ðóõýтÑÂтòð «Ã£ÃºÑ€Ñâ€Ã½Ñ„þрü»).
Little, K. (2009). You Must Be from the North: Southern White Women in the Memphis Civil Rights Movement.
Maulana, A. M. R., Farhah, F., Yahya, Y., & Syifa, N. A. (2021). Liberal Feminism: from Biblical Tradition to the Emergence of CEDAW. Religious: Jurnal Studi Agama-Agama Dan Lintas Budaya.
Nguyen, P. T., Dinh, V. T., Nguyen, T. Q., & THI, K. H. T. (2022). An Analysis of the Meaning Enshrined in the Architecture of the Tay Ninh Holy See of Cao Dai. Journal of Daesoon Thought and the Religions of East Asia.
Offenberg, A., Kampen, K. V., & Saenger, P. (1999). Hebrew Printing of the Bible in the XVth Century.
Otero, J. M. P. (2023). The Right to Not Cut Our Owne Throats with Our Tongues: Proverbial Roots of the Fifth Amendment. Law & Literature, 35, 359–387.
Pilieci, K. M. (2016). The Impact of Denominational Affiliation on Organizational Sense of Belonging and Commitment of Adjunct Faculty at Bible Colleges and Universities.
Psy.D., C. D. M. (2017). THE UNCONSCIOUS ROOTS OF CREATIVITY. Journal of Religion and Health, 56, 1229–1230.
Russaw, K. D. (2018). Veils and Lap Cloths: The Great Cover Up of Bynum and the Bible in Black Churches. Black Theology, 16, 248–262.
Russaw, K. D. (2020). Reading Hebrew Bible Narratives, written by J. Andrew Dearman, 2019. Biblical Interpretation, 28, 374–377.
Saenger, P., & Kampen, K. V. (1999). The Bible as book¯: the first printed editions.
Stouffer, P., Walters, J., Brosnan, D., Reed, J., Scott, J. M., Rexstad, E., Miller, D. L., Trocki, C., Paton, P., Deppe, J. L., Beveroth, T. A., Olson, B. E., Kimberly, Sullivan, A., Farmer, A., & Alisauskas, R. (2014). Table of Contents. 116, i–ii.
Stratton, K. B. (2017). Narrating Violence, Narrating Self: Exodus and Collective Identity in Early Rabbinic Literature. Historia Religionum, 57, 68–92.
Watson, H. J., Yilmaz, Z., Thornton, L., Hübel, C., Coleman, J., Gaspar, H. A., Bryois, J., Hinney, A., Leppä, V., Mattheisen, M., Medland, S., Ripke, S., Yao, S., Giusti-RodrÃÂguez, P., Hanscombe, K., Purves, K., Adan, R., Alfredsson, L., Ando, T., ¦ Psychiatric Genomics Consortium, E. D. W. G. (2019). Genome-wide association study identifies eight risk loci and implicates metabo-psychiatric origins for anorexia nervosa. Nature Genetics, 1–8.
Wiggins, M. I., Uphold, C., Shehan, C., & Reid, K. (2008). The Longitudinal Effects of Spirituality on Stress, Depression, and Risk Behaviors Among Men with HIV Infection Attending Three Clinics in the Southeastern United States. Journal of Spirituality in Mental Health, 10, 145–168.
Yeghiazaryan, G., & Aslanyan, A. (2024). THE THEME OF THE CONNECTION BETWEEN IDENTITY AND FREEDOM IN TONI MORRISON’S SONG OF. Journal of Armenian Studies.
