الرقم 28: ماذا يعني في الكتاب المقدس؟

Bibliography:

Adamo, D. (2017). The Significance of Psalm 121 in an African Context. Journal for Semitics, 26, 33–46.

Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.

Bounds, C. T. (2012). The Scope of the Atonement in the Early Church Fathers.

Chistyakova, O. (2021). Eastern Church Fathers on Being Human—Dichotomy in Essence and Wholeness in Deification. Religions.

Chistyakova, O., & Chistyakov, D. (2023). Theology of Greek-Byzantine Church Fathers as a Specific Way of Philosophical Thinking in an Epistemological Context. Religions.

Habarurema, V. (2024). Reading New Testament Exorcism Stories in Dialogue with African Pentecostalism: An Illustration from Mark 1.21–28. Journal for the Study of the New Testament.

KuÅ›mirek, A. (2021). Jacob’s Blessing (Gen 49:1–28) in Targumic Interpretation. 90, 95–122.

Nkhoma, J. (2013). Significance of the Dead Sea Scrolls and Other Essays. Biblical and Early Christianity Studies from Malawi.

Nortjé-Meyer, L. (2002). The Homosexual Body Without Apology¯: a Positive Link Between the Canaanite Woman in Matthew 15:21-28 and Homosexual Interpretation of Biblical Texts. Religion and Theology, 9, 118–134.

Ọlọjẹde, F. (2018). What of the night?¯: conceptions and theology of night in Isaiah and the Book of the Twelve. Old Testament Essays, 31, 717–734.

Runge, S. (2008). The Discourse and Text-Critical Implications of Variation from the LXX.

Tixier, & John, S. (2017). Observations on Things Measured in the Bible.

Udoekpo, M. (2023). Reading the Locust Plague in the Prophecy of Joel in the Context of African Biblical Hermeneutics and the Decolonial Turn. Religions.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.

Faigenbaum-Golovin, S., Shaus, A., Sober, B., Levin, D., Na’aman, N., Sass, B., Turkel, E., Piasetzky, E., & Finkelstein, I. (2016). Algorithmic handwriting analysis of Judah’s military correspondence sheds light on composition of biblical texts. Proceedings of the National Academy of Sciences of the United States of America, 113, 4664–4669.

Garvey, J. (2021). The Generations of Heaven and Earth: Adam, the Ancient World, and Biblical Theology. Perspectives on Science and Christian Faith.

Habarurema, V. (2024). Reading New Testament Exorcism Stories in Dialogue with African Pentecostalism: An Illustration from Mark 1.21–28. Journal for the Study of the New Testament.

Major, T. (2013). The number seventy-two: Biblical and Hellenistic beginnings to the Early Middle Ages. 52, 7–45.

Rahimli, S. (2023). THE FOUNDING OF THE AZERBAIJAN DEMOCRATIC REPUBLIC AND ITS HISTORICAL SIGNIFICANCE IN TERMS OF INTERNATIONAL LAW WITHIN AZERBAIJANI TERRITORY: TOPONYM OF AZERBAIJAN. Legal Horizons.

Schroeder, L. L., & Schroeder, P. L. (2020). The Significance of the Ancient Standing Stones, Villages, Tombs on Orkney Island.

Wagner, N. (2020). A Fragment of a Biblical Cento in the Duke Papyrus Archive (P.Duk. inv. 660). Vigiliae Christianae, 74, 505–514.

Wajda, A. (2019). Israel’s Biblical Legacy in Medicine.

Bladh, E. (2003). La Bible traduite en français contemporain étude des équivalents du participe grec dans sept traductions du récit de la passion dans les quatre évangiles¯: forme, signification et sens.

Book Reviews¯: P. Kyle McCarter, Jr., I Samuel: A New Translation with Introduction, Notes and Commentary the Anchor Bible, 8). New York: Doubleday & Company, Inc., 1980. Pp.xxii + 476. Cloth, $14.00. (n.d.).

Camerling, Y. F., Panggarra, R., Kanna, A. S., & Laukapitang, Y. D. A. (2021). A Hermeneutical Study On The Symbolic Meaning Of The Number 144.000 In Revelation 7:1-17. 19, 86.

Couffignal, R. (2009). Le Roi, le Prophète et la nécromancienne. Interprétation du chapitre 28 du Premier Livre de Samuel. 121, 19–30.

Frevel, C. (2017). On Instant Scripture and Proximal Texts: Some Insights into the Sensual Materiality of Texts and their Ritual Roles in the Hebrew Bible and Beyond. The Post, 8, 57–79.

Heerden, W. V. (2005). Norman Habel se interpretasie van Genesis 1:1-2:4a binne die raamwerk van die Earth Bible Project. Old Testament Essays, 18, 371–393.

Hódosy, A. (2023a). Aronofsky’s Two Visions of the Ecological Fall. Hungarian Journal of English and American Studies, 29, 78–102.

Hódosy, A. (2023b). Aronofsky’s Two Visions of the Ecological Fall. Hungarian Journal of English and American Studies, 29, 78–102.

Kelly, D. (2021). The God of the Bible. Expository Times, 133, 40–40.

Metzger, B. (1993). English Translations of the Bible, Today and Tomorrow. Bibliotheca Sacra, 150, 397–415.

Miller-Naudé, C. L., & Naudé, J. (2020). Textual interrelationships involving the Septuagint translations of the precious stones in the breastpiece of the high priest. Hts Teologiese Studies-Theological Studies, 76, 16.

Smilowitz, M. (2024). SOURCES & RESOURCES: Esther and the Spies: A Bible-Based Symbolic Meaning of Walled Cities From the Time of Joshua. TRADITION- A JOURNAL OF ORTHODOX JEWISH THOUGHT.

Stanek, T. (2012). Miasto w Biblii Hebrajskiej. Perspektywa teologiczna. 26, 7–27.

Whitley, J. (2015). The Literary Expansion of Ezekiel’s Two Sticks Sign Act (Ezekiel 37:15–28)*. Harvard Theological Review, 108, 307–324.