Chinese 
English 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
摘要
- 数字 28 出现在圣经中，特别是在《出埃及记》第 28 章，该章描述了大祭司的圣衣。
- 28 可以象征上帝完整而完美的工作，因为它是 4 和 7 等重要圣经数字的乘积。
- 它与重要事件有关，例如《马太福音》第 28 章中的“大使命”，强调了属灵的领导力和使命。
- 理解 28 可以通过提醒我们上帝的完美、信实以及在生活中反映祂品格的呼召来加深信仰。
参考书目（点击显示）
参考书目：
Adamo, D. (2017). The Significance of Psalm 121 in an African Context. Journal for Semitics, 26, 33–46.
Attard, S. (2023). 早期教会教父对托拉的分层接受。《宗教》杂志。
Bounds, C. T. (2012). 早期教会教父对赎罪范围的论述。
Chistyakova, O. (2021). 东方教会教父论人之本质——神化过程中的二分法与整体性。《宗教》杂志。
Chistyakova, O., & Chistyakov, D. (2023). 希腊-拜占庭教父神学：认识论语境下的一种特定哲学思维方式。《宗教》杂志。
Habarurema, V. (2024). Reading New Testament Exorcism Stories in Dialogue with African Pentecostalism: An Illustration from Mark 1.21–28. Journal for the Study of the New Testament.
KuÅ›mirek, A. (2021). Jacob’s Blessing (Gen 49:1–28) in Targumic Interpretation. 90, 95–122.
Nkhoma, J. (2013). Significance of the Dead Sea Scrolls and Other Essays. Biblical and Early Christianity Studies from Malawi.
Nortjé-Meyer, L. (2002). The Homosexual Body Without Apology¯: a Positive Link Between the Canaanite Woman in Matthew 15:21-28 and Homosexual Interpretation of Biblical Texts. Religion and Theology, 9, 118–134.
Ọlá»Âjẹde, F. (2018). What of the night?¯: conceptions and theology of night in Isaiah and the Book of the Twelve. Old Testament Essays, 31, 717–734.
Runge, S. (2008). The Discourse and Text-Critical Implications of Variation from the LXX.
Tixier, & John, S. (2017). Observations on Things Measured in the Bible.
Udoekpo, M. (2023). Reading the Locust Plague in the Prophecy of Joel in the Context of African Biblical Hermeneutics and the Decolonial Turn. Religions.
Zaprometova, O. (2009). 体验圣灵：早期教会教父的五旬节派解读 第一部分：神学家格列高利。《欧洲五旬节神学协会期刊》，29，13–14。
Zaprometova, O. (2010). 体验圣灵：对早期教会教父的五旬节派解读，第2部分：尼尼微的艾萨克与新神学家西缅。《欧洲五旬节神学协会期刊》，30，1–19。
Faigenbaum-Golovin, S., Shaus, A., Sober, B., Levin, D., Na’aman, N., Sass, B., Turkel, E., Piasetzky, E., & Finkelstein, I. (2016). Algorithmic handwriting analysis of Judah’s military correspondence sheds light on composition of biblical texts. Proceedings of the National Academy of Sciences of the United States of America, 113, 4664–4669.
Garvey, J. (2021). The Generations of Heaven and Earth: Adam, the Ancient World, and Biblical Theology. Perspectives on Science and Christian Faith.
Habarurema, V. (2024). Reading New Testament Exorcism Stories in Dialogue with African Pentecostalism: An Illustration from Mark 1.21–28. Journal for the Study of the New Testament.
Major, T. (2013). The number seventy-two: Biblical and Hellenistic beginnings to the Early Middle Ages. 52, 7–45.
Rahimli, S. (2023). THE FOUNDING OF THE AZERBAIJAN DEMOCRATIC REPUBLIC AND ITS HISTORICAL SIGNIFICANCE IN TERMS OF INTERNATIONAL LAW WITHIN AZERBAIJANI TERRITORY: TOPONYM OF AZERBAIJAN. Legal Horizons.
Schroeder, L. L., & Schroeder, P. L. (2020). The Significance of the Ancient Standing Stones, Villages, Tombs on Orkney Island.
Wagner, N. (2020). A Fragment of a Biblical Cento in the Duke Papyrus Archive (P.Duk. inv. 660). Vigiliae Christianae, 74, 505–514.
Wajda, A. (2019). Israel’s Biblical Legacy in Medicine.
Bladh, E. (2003). La Bible traduite en français contemporain étude des équivalents du participe grec dans sept traductions du récit de la passion dans les quatre évangiles¯: forme, signification et sens.
Book Reviews¯: P. Kyle McCarter, Jr., I Samuel: A New Translation with Introduction, Notes and Commentary the Anchor Bible, 8). New York: Doubleday & Company, Inc., 1980. Pp.xxii + 476. Cloth, $14.00. (n.d.).
Camerling, Y. F., Panggarra, R., Kanna, A. S., & Laukapitang, Y. D. A. (2021). A Hermeneutical Study On The Symbolic Meaning Of The Number 144.000 In Revelation 7:1-17. 19, 86.
Couffignal, R. (2009). Le Roi, le Prophète et la nécromancienne. Interprétation du chapitre 28 du Premier Livre de Samuel. 121, 19–30.
Frevel, C. (2017). On Instant Scripture and Proximal Texts: Some Insights into the Sensual Materiality of Texts and their Ritual Roles in the Hebrew Bible and Beyond. The Post, 8, 57–79.
Heerden, W. V. (2005). Norman Habel se interpretasie van Genesis 1:1-2:4a binne die raamwerk van die Earth Bible Project. Old Testament Essays, 18, 371–393.
Hódosy, A. (2023a). Aronofsky’s Two Visions of the Ecological Fall. Hungarian Journal of English and American Studies, 29, 78–102.
Hódosy, A. (2023b). Aronofsky’s Two Visions of the Ecological Fall. Hungarian Journal of English and American Studies, 29, 78–102.
Kelly, D. (2021). The God of the Bible. Expository Times, 133, 40–40.
Metzger, B. (1993). English Translations of the Bible, Today and Tomorrow. Bibliotheca Sacra, 150, 397–415.
Miller-Naudé, C. L., & Naudé, J. (2020). Textual interrelationships involving the Septuagint translations of the precious stones in the breastpiece of the high priest. Hts Teologiese Studies-Theological Studies, 76, 16.
Smilowitz, M. (2024). SOURCES & RESOURCES: Esther and the Spies: A Bible-Based Symbolic Meaning of Walled Cities From the Time of Joshua. TRADITION- A JOURNAL OF ORTHODOX JEWISH THOUGHT.
Stanek, T. (2012). Miasto w Biblii Hebrajskiej. Perspektywa teologiczna. 26, 7–27.
Whitley, J. (2015). The Literary Expansion of Ezekiel’s Two Sticks Sign Act (Ezekiel 37:15–28)*. Harvard Theological Review, 108, 307–324.
