هل "مايا" اسم ذو أهمية كتابية؟

 

Alexanyan, A. G. (2024). Christianity in Tang China: Texts and People. Problemy Dalnego Vostoka.

Amzallag, N., & Yona, S. (2018). The Metallurgical Meaning of מִקְנֶה in Biblical Hebrew. Hebrew Studies, 59, 23–27.

Anggelo, I. R., & Haryanti, N. (2024). A Word Spoken at the Right Time: A Hermeneutic Analysis of Proverbs 25:11. PASCA¯: Jurnal Teologi Dan Pendidikan Agama Kristen.

Baqir, M. D. (2020). THE EXPLANATORY UTILIZATION OF VERSES OF REASON AND SCIENCE IN THE THOUGHT OF IMAM KADHUM (PBUH). International Journal of Research in Social Sciences and Humanities.

Barefield, T., & Nicolaides, A. (2022). A Cultural-Historical Analysis of Marsick and Watkins’ Informal and Incidental Learning Model. Adult Education Quarterly, 73, 150–168.

Dunnett, W. (2012). Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries. Anglican Theological Review, 94, 131.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Gilfanova, F. H., Khvesko, T. V., Raimova, R. D., Pletyago, T. Yu., & Abysheva, E. M. (2022). Historical and Sociological Analysis of the Value World of the Cultural Policy of the Siberian Tatars (The Case Study of the Russian Archive Documents of the 18th – 19th Centuries). International Journal of Criminology and Sociology.

Glossary of Terms for Cultural-Historical Activity Theory. (2017).

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Grazianová, M., & Mésároš, P. (2023). HBIM: The digital transformation of cultural and existing heritage. MATEC Web of Conferences.

Heal, K. (2022). The Bible, Mormon Scripture, and the Rhetoric of Allusivity. Journal of Book of Mormon Studies.

Humanism and the Church Fathers: Ambrogio Traversari (1386-1439) and Christian Antiquity in the Italian Renaissance . By Stinger Charles L.. Albany: State University of New York Press, 1977. xvii + 328 pages. $30.00. (n.d.).

Isanbet, N. (2023). The song Kongyr Boga: Its historical roots and poetics in the context of the Turkic peoples’ culture. Tatarica.

Jaiswal, A. H. (2024). Importance of Cultural Heritage in Planning Development of Temple Town: Case – Trimbakeshwar, Maharashtra. International Journal of Innovative Science and Research Technology.

Jendza, M. (2009). A Brief History of the Doctrine of the Trinity in the Early Church. Anglican Theological Review, 91, 310.

Joshi, K. (2014). The Satanic Verses of Bhagavad-gita.

KHOTBAH EKSPOSITORI YANG KEKINIAN. (n.d.).

Kotzé, G. (2016). Comments on the Uses and Meanings of אין in the Masoretic Text of the Hebrew Bible: Revisiting Vriezen. Hebrew Studies, 57, 17–38.

Kryuchkov, T. (2022). The Name and the Church: old testament and early christian veneration of God’s name and a. F. Losev’s philosophical onomatology. St.Tikhons’ University Review.

Kubik, O. (2020). ENSEMBLE IN THE BANDURA ART IN THE CENTER OF THE UKRAINIAN DIASPORA: CULTURAL-HISTORICAL ASPECTS OF DEVELOPMENT. Naukovì Zapiski Nacìonalʹnogo Unìversitetu Ostrozʹka Akademìâ. Serìâ ÃŒstoričnì Nauki.

Mai-bornu, Z. (2023). Rage and carnage in the name of God: religious violence in Nigeria. Religion, State and Society, 51, 302–304.

Mandende, I. P., Cekiso, M., & Rwodzi, C. (2019). Personal names as communicative tools in Tshivenḓa: Cultural-historical perspectives. Sociolinguistic Studies.

Matsumoto, M. E. (2023). In the Name of the (God)Father: Baptismal Naming in Early Colonial Guatemala. Americas, 80, 183–219.

N. Verdinea, Zimmermanna, L., Fostera, L., Marzoukb, M. A., Golinkoffa, M., Hirsh-Pasekb, K., & Newcombec, N. S. (2018). ffects of geometric toy design on parent – child interactions and patial language.

Nathan, J. (2021). The Meaning and Syntax of taʿărōg. Vetus Testamentum (Print), 1–8.

Nurdauletova, B., Artykbaev, Z., Amirbekova, A., Koshimova, B., Otarova, A., & Zhetkizgenova, A. (2024). Enhancing Cultural Awareness through Project-Based Learning: A Study on Historical Preservation in Kazakhstan. Journal of Ethnic and Cultural Studies.

Ostapczuk, J. (2023). Old Testament Saints in Menologia of Cyrillic Early Printed Tetraevangelia. Palaeobulgarica.

Prisco, J. (2004). El padrino del bautismo y su recuperación jurídico Pastoral. 61, 41–64.

Rasip, Z. M. (2023). The Term Son of God as a Proof of Jesus’ Humanity: A Biblical Analysis. IJUS | International Journal of Umranic Studies.

Ron, Z. Y. D., & Quarterly, J. B. (2015). ISAAC’S PERSONALITY AND THE MEANING OF LA-SU²AH BA-SADEH.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Scerri, H. (2019). The Pact of the Catacombs: An Early Harbinger of Pope Francis’ Vision of the Church. Journal of Cultural and Religious Studies.

Sutcliffe, R. (2024). Blessed Victors.

Troward, T. (1942). Bible Mystery And Bible Meaning.

Umaru, V. (2023). A PHILOSOPHICAL DENOTATIONS OF GINŌSKŌ (γivωσkω) IN MATTHEW 7:21-23 AND ITS APOCALYPTIC IMPLICATIONS FOR THE CONTEMPORARY CHRISTIANS. BIBLICAL STUDIES JOURNAL.

Vlasov, V. (2020). THE PANTHEON AND PANTHEONS. MULTIPLICATION OF NAMES: CULTURAL, HISTORICAL AND MNEMONIC ASPECTS OF STUDYING MONUMENTS OF CLASSICAL ARCHITECTURE. 5–5.

Yenipinar, U. (2022). CAPADOCIAN PATRISTIC FATHERS AND FAITH TOURISM. Journal of Global Tourism and Technology Research.

Zubko, O. (2022). Lavrivchanin Grigoriy Melnyk (1893–1938 (1939) (?)) – one of the fundators of the Ukrainian Autocephalian Orthodox Church in interwar Czechoslovakia (1918–1939). Bulletin of Luhansk Taras Shevchenko National University.

БÑâ€ÃÂ»ÃÂ¾ÃÂ±Ã‘€Ð°Ð¼, О. (2020). Analysis of the New Testament texts on the problem of the Bible interpretation. Granì.

Григорьев, З. (2022). Review of the Historical Transition from Paging to Christianity in the Chuvash Region from the Middle XVI Century to Beginning of the XVIII Century. Церковный Историк.