هل "داريل" اسم ذو جذور كتابية؟

 

Bagby, S. (2016). The Art of Listening in the Early Church. 55, 59.

Bolander, L. (2017). En prædikescene i sten. 40, 71–71.

بوسينيتز، ن. (2006). هبة الألسنة: مقارنة بين آباء الكنيسة والخمسينية المعاصرة.

Cannon, F. S. (2024). The Biblical Nesher as the Griffon Vulture, Gyps fulvus: Ornithological character traits. Journal for the Study of the Old Testament, 48, 470–493.

Conroy, M. S. (2016). The Invisible Body of God: Paul Verhoeven’s Hollow Man. Journal of Religion and Film, 8, 3.

Early and Medieval Christianity . By Roland H. Bainton. (Collected Papers in Church History, i). Pp. x + 262. Boston, Mass.: Beacon Press, 1962. $6.00. (n.d.).

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Garg, N. (2015). Incest in Greek Mythology: Psychological and Sociological Aspects Today.

Gellman, J. S. (2015). A Midrash on Melville: Recalling Ishmael, Esau, and Jacob from Lives of Exile, Estrangement, and Entanglement. Leviathan, 17, 61–79.

هيسلام، بي. (2009). هل يمكن للمسيحية أن تضفي قيمة إيجابية على الثروة؟ دراسة في فكر آباء الكنيسة الأوائل.

Jackson, H. W. (2013). Stones of memory: narratives from a Black beach community.

Kostanenko, L. A. (2023). The Cornerstone of the Ecumene: on the question of the medieval Church center of Zichia. Genesis: Исторические Исследования.

Lasine, S. (2010). Everything Belongs to Me: Holiness, Danger, and Divine Kingship in the Post-Genesis World. Journal for the Study of the Old Testament, 35, 31–62.

مالانياك، أ. (2023). وحدة كنيسة المسيح في تفسير الآباء الرسوليين. صوفيا. نشرة الدراسات الإنسانية والدينية.

Piddubna, N. (2020). Bibliynistʹ yak chynnyk intertekstualʹnosti v eho-tekstakh Tarasa Shavchenka. 197–206.

Roberts, J. (2015). HUMAN VALUES IN KHASI SHORT STORIES.

Rordorf, W. (1980). The Lord’s Prayer in the Light of Its Liturgical Use in the Early Church. Studia Liturgica, 14, 1–19.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Selinger, T. (2019). A Biblical Overview of the Concept of Fruit with an Emphasis on the Fruit of the Spirit in Galatians 5.

SHAMSUTDYNOVA-LEBEDYUK, T. S.-L. T. (2022). BIBLICAL NARRATIVES IN THE WORKS OF HRYHORIY SKOVORODA. Almanac of Ukrainian Studies.

Thought, P., & Rackman, E. (2016). THE CHURCH FATHERS AND HEBREW POLITICAL THOUGHT.

Tongeren, D. V. V., Aten, J. D., Mcelroy, S., Davis, D. E., Shannonhouse, L. R., Davis, E. B., & Hook, J. (2019). Development and validation of a measure of spiritual fortitude. Psychological Trauma.

Yenipinar, U. (2022). CAPADOCIAN PATRISTIC FATHERS AND FAITH TOURISM. Journal of Global Tourism and Technology Research.

Евгеньевна, З. Е. (2015). Интеллигент и Божий человек из будущего: о главных героях повести Ð’. Сорокина «ÐÅетель».

Adrian, D. B. (1989). The Bible and American Arts and Letters. Edited by Giles Gunn. Religion and Public Education, 16, 205–208.

Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.

Andorno, R. (1993). Books Received. Harvard Theological Review, 86, 135–137.

Balia, D. (2010). Make Corruption History.

Bay, D. I. (2005). The characterization of Samson in the Hebrew Bible: saint, savage, or Philistine?

Căruntu-Caraman, L. (2022). The Expanding of the Terms of English Origin Meaning in Different Domains. Filologia Modernă: Realizări Şi Perspective În Context European.

كافاكو، ت. (2023). كتاب ألميدا المقدس - الحفاظ على التراث حيًا: المسار التاريخي والتحديات الحالية لترجمة من القرن السابع عشر. مترجم الكتاب المقدس، 74، 148-161.

Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.

كورنيل، سي. (2019). أسماء الله في الكتاب المقدس العبري. موسوعة أكسفورد لأبحاث الدين.

Dane, P. (2009). Take These Words: The Abiding Lure of the Hebrew Bible In-Itself.

ديلون، أ. (2023). الانجذاب إلى الكلمة: الكتاب المقدس والتصميم الجرافيكي. التفسير: مجلة الكتاب المقدس واللاهوت، 77، 404-404.

Elitzur, Y. (2015). The Divine Name ADNY in the Hebrew Bible: Surprising Findings. 65, 87–106.

Gavrichenkov, A. N. (2024). About the meaning and origin of the name Mûspilli. Acta Linguistica Petropolitana.

Griffiths, T. (2022). ‘Shout hurrah!’ New thoughts on the origin and meaning of the bat species name Ia io, created in 1902 by Oldfield Thomas FRS. Notes and Records: The Royal Society Journal of the History of Science.

Hansen, D. D. (2015). The Letter To The Hebrews.

هانتسمان، ر. (2020). لماذا هربت: رمزية البئر في الكتاب العبري في إنجيل يعقوب 11.1-4. 19، 59-67.

Jékely, Z. (2016). f^MS 604 -A PARIS BIBLE AT THE BEINECKE LIBRARY.

Manova-Georgieva, Y. (2020). What’s Behind a Name? Origins and Meaning of Some of the Recurrent Characters in Terry Pratchett’s Discworld. ELOPE, 17, 165–176.

Mayemerova, A. (2019). The meaning and origin of the name Saikal in the Turkic languages. Turkic Studies Journal.

Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.

Nicholas of Cusa’s Metaphysic of Contraction . By Jasper Hopkins. Minneapolis, Arthur J. Banning Press, 1983. Pp. 197. $23.00. (n.d.).

أوبايورا، إم. جيه.، وأوكافور، إن. (2020). أم موسى في سفر الخروج 2: 1-10 والأمهات في الأسماء الشخصية بين شعب الإيغبو، جنوب شرق نيجيريا. أكتا ثيولوجيكا، 40، 83-101.

Poor Banished Children of Eve: Women as Evil in the Hebrew Bible By Gale A. Yee Minneapolis, Fortress, 2003. 298 pp. $24.00. (n.d.).

Regev, E. (2023). Jerusalem as the Central Place for Paul and Acts. Religions.

Safi, I. A. M. (2023). Two messages: The first in the name in terms of its meaning The second is in the difference between the words of the Book and the Qur’an. مجلة قضايا لغوية | Linguistic Issues Journal.

Sherman, D. K. (1971). Biology of the Bible.

Sinaga, R., Sudjarwo, S., & Maydiantoro, A. A. (2022). The Meaning of Name a Place in Perspective Java Migrant Custom in Lampung, Indonesia. WSEAS Transactions on Environment and Development.

Ternovaya, L. (2022). To the origins of the psychology of hybrid wars: covert operations and the geopolitical meaning of their food name. Vestnik BIST.

أونسيث، بي. (2011). ترجمات الكتاب المقدس بالاسم المقدس باللغة الإنجليزية: ظاهرة سريعة النمو. مترجم الكتاب المقدس، 62، 185-194.

Utebekov, S. (2022). Names of Turkish Origin in Terms of Meaning Fields in the KokÅŸetav Copy of «Divân-ı Hikmet». Iasaýı ÝnıversıtetÑâ€nÑâ€Ã…„ Habarshysy.

Wilson, D. D. (2002). An evaluation of the use of interest-based resolution training to help Park Springs Bible Church mediate interpersonal conflict.

Ying, Z. (2019). Name and Reality, Physical Usages and Meaning: A Study on the Origin of Dan Culture. Journal of Literature and Art Studies.

Zelkowitz, M. (n.d.). Equidistant Letter Sequences (els) the Bible Codes.

Бурыкин, А. А. (2019). Uraangkhai-sakhalar: reflections on the origin and meaning of the name. Эпосоведение.

Ðâ€ÃÂ°ÃÂ¼Ã‘Ð°Ñ€Ð°Ð½Ð¾Ð²Ð°, Р. Г. (2022). TRIBAL NAME OF LUNIKERSKY OF THE NERCHINSK TUNGUS: PRE-ETHNONYMOUS AND PROPER ETHNONYMIC MEANINGS AND LINGUISTIC ORIGIN OF THE ONYMA. Tomsk Journal of Linguistics and Anthropology.

ÐÅаемерова, А. Р. (2019). The meaning and origin of the name Saikal in the Turkic language. Turkic Studies Journal.