هل اسم "مرقس" اسم كتابي حقاً؟

Artemi, E. (2022). Vicious and Good/Virtuous Relationships in the Teachings of the Church Fathers. European Scientific Journal.

Boland, V. (1995). Book Review: The Beauty of Christ. An Introduction to the Theology of Hans Urs von Balthasar. Edited by Bede McGregor, O.P., and Thomas Norris. Edinburgh: T. &. T. Clark, 1994. Pp; xv+277. Bibliography and Index. No price given. Irish Theological Quarterly, 61, 160–163.

Bychkov, V. (2021). The Symbolic Essence of Art in Friedrich Schlegel’s Romantic Aesthetics. Applied Categorical Structures, 266–287.

Carmona, V., & Heimburger, R. (2022). The Border, Brexit, and the Church: US Roman Catholic and Church of England Bishops’ Teaching on Migration, 2015-2019. Journal of Moral Theology.

تشيستياكوفا، أو.، وتشيستياكوف، د. (2023). لاهوت آباء الكنيسة اليونانية البيزنطية كطريقة محددة للتفكير الفلسفي في سياق معرفي. الأديان.

Collins, A. (1997). The Signification of Mark 10:45 among Gentile Christians. Harvard Theological Review, 90, 371–382.

Costache, D. (2013). Making Sense of the Creed with the Church Fathers.

Crislip, A. T. (2022). Pain, Emotion, and Identity in Early Christianity. Journal of Early Christian History, 12, 27–51.

Cross, J. (2023). Tolerance, Intolerance, and Recognition in Early Christianity and Early Judaism. Edited by Outi Lehtipuu and Michael Labahn. Early Christianity and the Roman World 2. Amsterdam: Amsterdam University Press, 2021. 314 pp. € 136,00 hardcover. Church History: Studies in Christianity and Culture, 92, 407–408.

Davis, J. T. (2021). Mark McEntire, The Internal Conversation of the Old Testament. Review & Expositor, 118, 127–128.

Deets, M. W. (2018). Book review: Mostafa Minawi, The Ottoman Scramble for Africa: Empire and Diplomacy in the Sahara and the Hijaz. Journal of Asian and African Studies, 53, 644–646.

Duev, R. (2019). Organon. Tracing the Name of an Unknown Musical Instrument in the Bible. Živa Antika.

Duy, N. V. (2021). A.B. Simpson’s Fourfold Gospel in the Evangelical Church of Vietnam: A Study of Selective Theological Assimilation. Asia Journal of Theology.

Evans, C. (1997). From Gospel to Gospel the function of Isaiah in the New Testament. 651–691.

هيسلام، بي. (2009). هل يمكن للمسيحية أن تضفي قيمة إيجابية على الثروة؟ دراسة في فكر آباء الكنيسة الأوائل.

Karonnova, S. A., Kuzmich, N. G., & Smirnova, T. (2020). Dialogue of Cultures – Culture of Dialogue: from Conflicting to Understanding SYMBOLIC MEANING OF COMPARISONS IN RELIGIOUS CULTURES.

Klink, R. R., & Athaide, G. A. (2014). Examining the brand name – mark relationship in emerging markets. Journal of Product & Brand Management, 23, 262–267.

Labahn, M. (2010). The Dark Side of PowerÃ¢â‚¬â€Beelzebul: Manipulated or Manipulator? Reflections on the History of a Conflict in the Traces Left in the Memory of its Narrators.

Lee, S. M. (2017). The Unknown Exorcist in Mark 9:38–40: A Study of Diversity and Inclusiveness in Early Christianity. The Expository Times, 128, 157–167.

Levchenko, N. (2022). Symbolic systems of biblical hermeneutics in the plane of poetics of works of ancient Ukrainian literature. New Collegium.

Linguanti, E. R. (2015). Although she has some other name¯: il nome di Balaustion in Robert Browning. 1, 359–368.

Maiwald, K. (2016). An Ever-Fixed Mark? On the Symbolic Coping With the Fragility of Partner Relationships by Means of Padlocking. 17, 17.

مالانياك، أ. (2023). وحدة كنيسة المسيح في تفسير الآباء الرسوليين. صوفيا. نشرة الدراسات الإنسانية والدينية.

McConnell, J. R. (2021). Jeannine K. Brown and Kyle Roberts, Matthew. Review & Expositor, 118, 545–546.

Njeru, G. K., & Kiboi, J. (2021). Sabbath Observance in the Context of COVID-19 Pandemic. Jumuga Journal of Education, Oral Studies, and Human Sciences (JJEOSHS).

Reumann, J., & Wolfson, H. A. (1957). The Philosophy of the Church Fathers, I: Faith, Trinity, Incarnation. American Journal of Philology, 78, 193.

سكوت، إل. (2010). اسمي فيلق ¯: استكشاف لمعنى قصة مجنون كورة الجرجسيين في مرقس 5: 1-20.

Sixsmith, L. (2021). ‘I went and prayed to have my name put down in the missionaries’ book’: gift exchange and Bible transactions in Britain and Antigua, 1834–1884. Textual Practice, 36, 1753–1774.

Smith, G. W. (2022). Class and irony in the names of Measure for Measure. Proceedings of the International Conference on Onomastics Name and Naming.

Sr., M. W. (2023). Christian Worldview: A Defining Symbolic Term of the American Evangelical Speech Code. Journal of Communication and Religion.

Tamás, H. (2023). New Insights on Magic and Early Christianity. Martor. The Museum of the Romanian Peasant Anthropology Review.

The Mark of a Man: Peter Spencer and the African Union Methodist Tradition: The Man, the Movement, the Message, and the Legacy . By Lewis V. Baldwin. Lanham, Maryland: University Press of America, 1987. xxii + 87 pp. $10.25 paper. (n.d.).

تعاليم المجمع الفاتيكاني الثاني حول الإيمان والثقافة. (2022).

Toom, T. (2019). The Idea of Nicaea in the Early Church Councils, AD 431451, Mark S.Smith, Oxford University Press, 2018 (ISBN 9780198835271), xiv + 240 pp., hb £65. Reviews in Religion and Theology.

تسيزار، أو. (2022). التصور الديني لتعاليم إينوكينتي جيزيل حول الأخلاق. الخطاب التربوي: مجموعة أوراق علمية.

Widyastomo, D., & Nion, W. M. (2024). The Symbolic Architecture and Meaning of the Church of GKI Jahja Sasari, Biak Numfor Regency, Papua. International Journal of Scientific Research in Science Engineering and Technology.

Wolfson, H. A. (1934). The philosophy of the Church fathers.

Xxx, & Meidel, C. (1947). Index of Authors. Harvard Theological Review, 40, 1–5.

Zdanowski, J. (2011). Harry Norris: Islam in the Baltic: Europe’s Early Muslim Community . xiv, 219 pp. London and New York: I. B. Tauris, 2009. ISBN 978 1 84511 587 6. Bulletin of the School of Oriental and African Studies, 74, 146–148.

أدامو، د. (2019). ترجمة الاسم العبري י׆ו׆إلى لغة اليوروبا في نيجيريا في كتاب اليوروبا المقدس. في Die Skriflig / In Luce Verbi.

Agus, N., Hadrawi, M., Garing, J., Herianah, H., & Jerniati. (2022). Pattern and Meaning of Buginese People Naming as Cultural Mark.

Alwardy, Dr. Z. A. Q. (2023). THE FORMS OF SEMANTIC CONSTRUCTION OF SCIENTIFIC TERMS IN THE HEBREW LANGUAGE )THE LINGUISTIC AND LITERARY STUDIES THEMES(. Full Text Book of Istanbul Congress 3.

Arnold, M. (2015). Revealing the Name: An Investigation of the Divine Character Through a Conversation Analysis of the Dialogues Between God and Moses in the Book of Exodus. Tyndale Bulletin.

Bar-Ilan, M. (2018). Body Marks in Jewish Sources: From Biblical to Post-Talmudic Times. Review of Rabbinic Judaism, 21, 57–81.

Biddle, M. E. (2013). Word about Recent Book: II. Biblical Studies: Comedy and Feminist Interpretation of the Hebrew Bible: A Subversive Collaboration. Review & Expositor, 110, 142–144.

Brown, R. E. (2023). America’s Book: The Rise and Decline of a Bible Civilization, 1794-1911. By Mark A. Noll. Journal of Church and State.

Carroll, J. T. (2016). Editorial: Introducing this Issue and the Interpretation of Mark’s Gospel. Interpretation: A Journal of Bible and Theology, 70, 141–144.

Cho, J. (2022). Revising Korean Bible Translations according to Editio Critica Maior in the Gospel of Mark. The Humanities of Coexistence.

كراوتش، سي. إل.، وستوكل، جيه. (2013). باسم الله: الكتاب المقدس في الخطاب الاستعماري للإمبراطورية.

دولوز، إنجلز، ف.، فانون، ف.، فوكو، م.، فرويد، س.، غاندي، م.، جيرارد، ر.، ليندا، غوردون، غرامشي، أ.، غواتاري، ف.، هيغل، غ. و. ف.، هتلر، أ.، هوبز، ت.، لورانس، ب. ب.، إليوت، ليتون، ماكينون، س.، مارتن، د.، ¦ الفاشية، آي. تي. (2020). العنف والمقدس. عن العنف.

Dobbs-Allsopp, F. W. (1995). The syntagma of bat followed by a geographical name in the Hebrew Bible¯: a reconsideration of its meaning and grammar. Catholic Biblical Quarterly, 57, 451–470.

Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.

Gelfand, M. (2023). THE ROSE AND CAMEL METHOD: TEACHING HEBREW TO YOUNG CHILDREN IN ISRAEL. Journal of International Scientific Publications: Educational Alternatives.

Halcomb, T. M. W. (2009). A Costly Freedom: A Theological Reading of Mark’s Gospel. Anglican Theological Review, 91, 475.

Harris, J. A. (2023). The Dark Mark: BnF Héb. 20 and the Borders of Bible Illumination. Manuscript Studies, 8, 185–217.

Hudnut-Beumler, J. (2023). America’s Book: The Rise and Decline of a Bible Civilization, 1794–1911 by Mark A. Noll. Journal of Interdisciplinary History, 54, 282–284.

Introduction: ASCH Panel on Mark A. Noll, America’s Book: The Rise and Decline of a Bible Civilization, 1794–1911 (New York: Oxford University Press, 2022), 864 pp., $39.95 hardcover. (n.d.).

Johannessen, J. (2017). what is in a name¯? personal names in hadiyya.

Jordan, R. (2013). The significance of Mark 3:20-end for understanding the message of Mark’s gospel. The Expository Times, 124, 227–233.

Kimmel, J. (2022). Coercive Names: Interpreting Mark 5:1–13 with Althusser’s Interpellation. Biblical Interpretation.

Krause, J. J. (2022). Citations, Allusions, and Marking Them in the Hebrew Bible: A Theoretical Introduction with Some Examples. Biblical Interpretation.

Kuwornu-Adjaottor, J. (2019). critical study of the translation of Mark 1:12 in the Dangme translation of the Bible. Oguaa Journal of Religion and Human Values.

Leyew, Z. (2017). What is in a Name? Personal Names in Hadiyya. Oslo Studies in Language, 8.

Masterman, E. (1908). Gennesaret. The Biblical World, 31, 167–183.

May, D. M. (2013). Word about Recent Book: II. Biblical Studies: Junia: The First Woman Apostle. Review & Expositor, 110, 141–142.

McEntire, M. (2023). Monotheism and Narrative Development of the Divine Character in the Hebrew Bible.

Miller, M. T. (2023). Genetic Afterlives: Black Jewish Indigeneity in South Africa. Religion, 53, 732–735.

Morphological structure mediates the notional meaning of gender marking: Evidence from the gender-congruency effect in Hebrew speech production. (2019). Quarterly Journal of Experimental Psychology, 72, 389–402.

Murphy, M. P. A. (2020). Locations of God: Political Theology in the Hebrew Bible, Mark G.Brett, Oxford University Press, 2019 (ISBN 9780190060237), xx + 208 pp., hb £64. Religious Studies Review, 27, 474–476.

Osb, A. M. (1979). Do Women Have Special Significance for Mark’s Gospel?

Palmer, R. (2020). Research Guides: BIB 3290 The Gospel According to Mark: The Bible.

Petraru, A.-M. (2018). Genesis and Other Biblical Events Depicted in Postmodern Drama. Theatrical Colloquia, 8, 283–300.

Rowland, C. (2016). Blake, Enoch, and Emerging Biblical Criticism. 1145–1165.

Royster, M. D. (2018). Book Review: The Value of Grace: Mark D. Roberts, Ephesians: The Story of God Bible Commentary. Expository Times, 129, 487–488.

سكوت، إل. (2010). اسمي فيلق ¯: استكشاف لمعنى قصة مجنون كورة الجرجسيين في مرقس 5: 1-20.

Smith, S. H. (1996). The Function of the Son of David Tradition in Mark’s Gospel. New Testament Studies, 42, 523–539.

Such, W. A. (1998). Τὸ βδἐλυγμα tὴζ ἐρημὡδ εωv in Mark 13:14¯: its historical reference and its impact in Mark 13 and in the context of Mark’s gospel.

Tsegaw, M. A. (2024). The Verbal Usage of עבד in the Book of Psalms: Exploring its Contextual Meaning and Theological Implications. Pan-African Journal of Theology.

Tshehla, M. S. (2017). THERE WERE OTHER BOATS TOO: A NOTE ON MARK 4:36’S CONTRIBUTION TO JESUS’ IDENTITY IN MARK’S GOSPEL. 116, 1–12.

Turner, B. (2019). Footnotes: Fall Reading + John Mark Hicks + Museum of the Bible.

Verman, M. (2007). The Torah as Divine Fire. Jewish Bible Quarterly, 35, 94.

Werner, S. (2023). Hilary Marlow and Mark Harris (eds.), The Oxford Handbook of the Bible and Ecology. Journal for the Study of Religion, Nature and Culture.

Williams, G. J. (2013). Narrative Space, Angelic Revelation, and the End of Mark’s Gospel. Journal for the Study of the New Testament, 35, 263–284.

Williams, J. F. (2010). Listening to the Voice of the Storyteller in Mark’s Gospel. Review & Expositor, 107, 309–321.

Wojciechowski, J. (2023). America’s Book: The Rise and Decline of a Bible Civilization 1794–1911 by Mark Noll (review). Lutheran Quarterly, 37, 346–348.

ZiemiÅ„ska, A. (2022). The Origin of the ‘Needle’s Eye Gate’ Myth: Theophylact or Anselm? New Testament Studies, 68, 358–361.

Zucker, D. (2020). Sameth, Mark. The NAME: A History of the Dual-Gendered Hebrew Name for God. Women in Judaism: A Multidisciplinary e-Journal, 17.