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Ajar, P., & Tur, A. (2018). Arabic Names for Young Children: Evaluating Muslim Javanese Identity.

Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.

Beek, A. (2020). The preaching of the Greek church fathers. 54, 7.

Biliuṭă, I. (2021). Constructing Fascist Hagiographies: The Genealogy of the Prison Saints Movement in Contemporary Romania. Contemporary European History, 31, 435–455.

Bounds, C. T. (2012). The Scope of the Atonement in the Early Church Fathers.

Brumwell, D. A. (2023). Book Review: Peter in the Early Church: Apostle-Missionary-Church Leader. Downside Review¯: A Quarterly of Catholic Thought and of Monastic History, 141, 115–117.

Bujak, J. (2023). MISSION OF THE THESSALONIKI BROTHERS AS THE EXAMPLE OF THE INCULTURATION OF THE CHRISTIAN FAITH IN THE TEACHING OF JOHN PAUL II. Forum Teologiczne.

Burrell, E. (2024). Treating Pox, Pests and Worms: Sympathy and Materiality in LateMedieval English Charms. Journal of Religious History.

Chistyakova, O. (2021). Eastern Church Fathers on Being Human—Dichotomy in Essence and Wholeness in Deification. Religions.

Chistyakova, O., & Chistyakov, D. (2023). Theology of Greek-Byzantine Church Fathers as a Specific Way of Philosophical Thinking in an Epistemological Context. Religions.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.

Glaeske, K. (2022). The Children of Adam and Eve in Medieval Irish Literature. Ériu, 56, 1–11.

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Gulo, A., & Putrawan, B. K. (2023). “Abba Father, Jesus’ Call to God in the Biblical Theological Perspective of Psalm 89:26. Indonesia Journal of Religious.

Herman, M. (2015). Figures féminines chrétiennes, exaltation de la dignité de roi et participation politique des reines (Éthiopie, XVe-XVIIIe siècle) / Christian Female Figures, Exaltation of the King’s Dignity and Political Involvement of the Queens (Ethiopia, 15th-18th centuries). Annales D’ethiopie, 30, 71–118.

Heslam, P. (2009). Can Christianity give a Positive Value to Wealth? An Engagement with the Early Church Fathers.

Higgins, J. (2018). Literary Culture in Early Christian Ireland: Hiberno-Latin Saints’ Lives as a Source for Seventh-Century Irish History.

Ikotun, R. O. (2014). New Trends in Yorùbá Personal Names among Yorùbá Christians. 59, 65–83.

Juzwik, M., Witte, R., Burke, K., & Prins, E. (2024). White Christian Nationalism, Biblical Proof Texting, and Literacy Curriculum and Instruction. Reading Research Quarterly.

Kimani, A. W., Mutua, Dr. H., & Nkansah-Obrempong, Prof. J. (2024). The Role of Human Suffering in Christian Life: A Theological Reflection on Biblical Teaching. Journal of Sociology, Psychology and Religious.

Koonce, D. S. (2023). That We May Have Warning as Well as Instruction: Old Testament Saints and Sinners in Newman’s Sermons. Newman Studies Journal, 20, 44–62.

Krasheninnikova, Y. (2023). Holy Names in Russian Wedding Speeches. Проблемы Исторической Поэтики.

Kubas, M. M. (2022). Quella importanza di materia: Women and saints in Francesco Pona’s Galeria delle Donne Celebri Magdalena Maria Kubas. Quaderni d’Italianistica.

Lahaie, M. S. H. (2024). The Gift of a Penny as Counter-Experience in Kierkegaard’s Discourses: Humility, Detachment, and the Hidden Significance of Things. Philosophies.

Lethbridge, T. C. (1953). Christian Saints or Pagan Gods? The Lough Erne Figures. The Journal Of The Royal Anthropological Institute Of Great Britain And Ireland, 83, 175.

Lundberg, M. D. (2021). Soldiers and Magistrates and Martyrs. 68–95.

Malan, G. J. (2020). An existential phenomenological understanding of early church diversity. Hts Teologiese Studies-Theological Studies, 76, 10.

Music and Liturgy for the Cult of Saints. (2021). Medieval Studies.

Nadav, M., Ephratt, M., Rabin, S., & Shiber, A. (2011). Names and Narcissism: A Clinical Perspective on How Parents Choose Names for Their Newborn. Names, 59, 103–190.

Nasakina, S. (2024). Biblical names in Ukraine: regional Aspects. Onomástica Desde América Latina.

Odebode, I., Shittu, A., & Adeleke-Adeniji, C. (2024). Biblical Names in Selected Plays of Wole Soyinka: A lexico-semantic Study. Onomástica Desde América Latina.

Prosyannikova, O., & Skorik, K. (2024). Functioning of Biblical Inclusions in Anglo-Saxon Charms. Prepodavatel XXI Vek.

Rober, D. A. (2023). Book Review: Ben-Johanan, Karma: Jacob’s Younger Brother: Christian-Jewish Relations after Vatican II. Theological Studies, 84, 169–171.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Shukurov, D. L. (2020). Nomination of God in Biblical-theological tradition of Eastern (Oriental) Christians. Litera.

Thomas, C. (1994). Lisa M. Bitel. Isle of the saints: monastic settlement and Christian community in early Ireland. xvi+268 pages, 15 figures. 1993. (First published in 1990.) Cork: Cork University Press; ISBN 1-85918-017-5 paperback £12.95. Antiquity, 68, 905–906.

Twenge, J., Dawson, L. C., & Campbell, W. K. (2016). Still standing out: children’s names in the United States during the Great Recession and correlations with economic indicators. Journal of Applied Social Psychology, 46, 663–670.

Wielenga, B. (2022). The God who hates: The significance of Esau/Edom in the postexilic prophetic eschatology according to Malachi 1:2–5 with a systematic theological postscript. In Die Skriflig / In Luce Verbi.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.

Živković, M. (2020). On the icons of Sinai and Raithou martyrs in Saint Catherine’s monastery at Sinai, with an overview of the cult and iconography of these saints in East Christian art. Zograf, 101–125.

Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.

Auld, A. G. (2023). Book Review: The Textual Basis of English Translations of the Hebrew Bible by S. C. Daley. The Bible Translator, 74, 299–301.

Carnie, A. (2014). Lisa Lai-Shen Cheng & Norbert Corver (eds.), Diagnosing syntax (Oxford Studies in Theoretical Linguistics 46 ). Oxford: Oxford University Press, 2013. Pp. xvii + 596. Journal of Linguistics, 50, 725–730.

Căruntu-Caraman, L. (2022). The Expanding of the Terms of English Origin Meaning in Different Domains. Filologia Modernă: Realizări Şi Perspective În Context European.

Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.

Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.

Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.

Esther J. Hamori, God’s Monsters: Vengeful Spirits, Deadly Angels, Hybrid Creatures, and Divine Hitmen of the Bible. Minneapolis: Broadleaf Books, 2023. 296 pp, hardcover. $28.99. (n.d.).

Gavrichenkov, A. N. (2024). About the meaning and origin of the name Mûspilli. Acta Linguistica Petropolitana.

Griffiths, T. (2022). ‘Shout hurrah!’ New thoughts on the origin and meaning of the bat species name Ia io, created in 1902 by Oldfield Thomas FRS. Notes and Records: The Royal Society Journal of the History of Science.

Hjälm, M. L. (2023). Qur’ānic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.

Huggins, R. V. (2019). On Ã…Å¡rÄ«la Prabhupāda’s Insistence that‘Christ’ came from ‘Krishna.’ Journal of Hindu-Christian Studies.

Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.

Manova-Georgieva, Y. (2020). What’s Behind a Name? Origins and Meaning of Some of the Recurrent Characters in Terry Pratchett’s Discworld. ELOPE, 17, 165–176.

Mayemerova, A. (2019). The meaning and origin of the name Saikal in the Turkic languages. Turkic Studies Journal.

Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.

Remington, J. P., & Gennaro, A. (2016). Remington’s pharmaceutical sciences.

Remington, M., Millar, S., & Jeong, D. H. (2023). Introduction: Humanimal—The Bible and Animal Others. Biblical Interpretation.

Remington, M. R., & Smith, J. (2022). The phallus in our stars: Sexual violence in the Animal Apocalypse. Journal for the Study of the Pseudepigrapha, 32, 57–74.

Safi, I. A. M. (2023). Two messages: The first in the name in terms of its meaning The second is in the difference between the words of the Book and the Qur’an. مجلة قضايا لغوية | Linguistic Issues Journal.

Shmidman, A. (2013). A layered NUPTIAL BLESSING: THE USE OF RUTH 4:11–12 WITHIN MEDIEVAL HEBREW EPITHALAMIA. Melilah: Manchester Journal of Jewish Studies (1759-1953), 8, 112–196.

Sinaga, R., Sudjarwo, S., & Maydiantoro, A. A. (2022). The Meaning of Name a Place in Perspective Java Migrant Custom in Lampung, Indonesia. WSEAS Transactions on Environment and Development.

Słabczyński, R. (2020). Imiennictwo łemkowskie w XIX wieku. Słowo Studia Językoznawcze.

Ternovaya, L. (2022). To the origins of the psychology of hybrid wars: covert operations and the geopolitical meaning of their food name. Vestnik BIST.

Thaller, M. (2016). Computer science in humanities. It – Information Technology, 58, 61–62.

Third Meeting. (n.d.). In Cambridge Classical Journal (Vol. 94, pp. 6–9).

Tvedtnes, J. A. (1996). What’s in a Name? A Look at the Book of Mormon Onomasticon. The FARMS Review of Books.

Utebekov, S. (2022). Names of Turkish Origin in Terms of Meaning Fields in the KokÅŸetav Copy of «Divân-ı Hikmet». Iasaýı ÝnıversıtetÑâ€nÑâ€Ã…„ Habarshysy.

Ying, Z. (2019). Name and Reality, Physical Usages and Meaning: A Study on the Origin of Dan Culture. Journal of Literature and Art Studies.

Бурыкин, А. А. (2019). Uraangkhai-sakhalar: reflections on the origin and meaning of the name. Эпосоведение.

Ðâ€ÃÂ°ÃÂ¼Ã‘Ð°Ñ€Ð°Ð½Ð¾Ð²Ð°, Р. Г. (2022). TRIBAL NAME OF LUNIKERSKY OF THE NERCHINSK TUNGUS: PRE-ETHNONYMOUS AND PROPER ETHNONYMIC MEANINGS AND LINGUISTIC ORIGIN OF THE ONYMA. Tomsk Journal of Linguistics and Anthropology.

ÐÅаемерова, А. Р. (2019). The meaning and origin of the name Saikal in the Turkic language. Turkic Studies Journal.