German 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Zusammenfassung
- Gottes Souveränität: Die Bibel stellt Gott konsequent als den absoluten Herrscher über die gesamte Schöpfung dar, der über vollständige Kontrolle und Autorität verfügt. Diese Souveränität ist mit seiner Allmacht, Allwissenheit und Allgegenwart verflochten. Während verschiedene christliche Konfessionen unterschiedliche Aspekte betonen, stimmen alle in Gottes ultimativer Macht und Regierung überein.
- Beziehung zum menschlichen freien Willen: Der Text untersucht die komplexe Beziehung zwischen Gottes Souveränität und dem menschlichen freien Willen. Er erkennt die Spannung an, betont jedoch, dass beides wahr ist, auch wenn ihr Zusammenbestehen ein Geheimnis bleibt. Verschiedene Konfessionen bieten unterschiedliche Interpretationen an, aber die meisten bemühen sich, sowohl die göttliche Kontrolle als auch die bedeutungsvolle menschliche Wahlmöglichkeit aufrechtzuerhalten.
- Auswirkungen auf das Leben eines Christen: Der Glaube an Gottes Souveränität bringt Frieden, Sicherheit, Dankbarkeit und Sinn in das Leben eines Christen. Er fördert das Vertrauen in Gottes Plan, selbst inmitten von Leid, und motiviert zum Handeln, in dem Wissen, dass Gott letztendlich die Kontrolle hat.
- Häufige Missverständnisse: Der Text befasst sich mit häufigen Missverständnissen über Gottes Souveränität, wie etwa der Vorstellung, dass sie den freien Willen aufhebt, Gott zum Urheber des Bösen macht oder Passivität fördert. Er stellt klar, dass Gottes Souveränität im Einklang mit der menschlichen Wahlmöglichkeit arbeitet, das Böse zulässt, ohne es zu verursachen, und Gläubige dazu befähigt, aktiv an seinem Plan teilzunehmen.
Literaturverzeichnis (Zum Anzeigen klicken)
Boorse, D. (2003). OVERPOPULATION: ECOLOGICAL AND BIBLICAL PRINCIPLES CONCERNING LIMITATION. 7, 154–170.
Chang-l, Z. (2015). Future Direction of Christianity from View of Zen. Journal of Chongqing University of Technology.
Cho, A. (2015). The Presence of the Kingdom in the Light of the Speech Act Theory (SAT): An Ethical Inquiry.
Coder, S. (1946). God’s will for your life¯: a practical study of the scriptural principles involved in determining and doing the will of God in daily Christian living.
Collier, M. J. (2021). Necessary Suffering and Lewisian Theism. Sophia, 61, 467–479.
Deuel, D., & Grills, N. (2023). Kings and Queens on Mission: The Image of God in God’s Plan for Disability. Christian Journal for Global Health.
Dodd, E. S. (2021). Book Review: Jon Garvey, God’s Good Earth: The Case for an Unfallen Creation Chad Michael Rimmer, Greening the Children of God: Thomas Traherne and Nature’s Role in the Ecological Formation of Children. Studies in Christian Ethics, 34, 111–116.
Downey, A. (2015). Playing the Creator’s Game on God’s Day: The Controversy of Sunday Lacrosse Games in Haudenosaunee Communities, 1916-24. Journal of Canadian Studies/Revue d’études Canadiennes, 49, 111–143.
Duke, J. (1998). Book Review: Jesus Christ in the Preaching of Calvin and Schleiermacher. Interpretation, 52, 83–84.
Everhart, D. (2021). Transcendent temporality¯: a trans–dimensional model of God’s free relationship to spacetime.
Fernandes, P. S., Chia, P., & Sinaga, D. C. (2023). A Biblical response to Neil deGrasse Tyson’s rejection on God’s Intelligent Design. Pharos Journal of Theology.
Fitzgerald, J. (2022). At the heart of Rebel Angels: Space and Sovereignty in Anglo-Saxon England is a fairly straightforward but undeniably compelling questionâ€â€how did the story of the angel’s rebellion against God influence systems of power in early England?
Garvey, J. (2021). God’s Good Earth: The Case for an Unfallen Creation. Perspectives on Science and Christian Faith.
Greggs, T. (2017). Glorifying in God’s Glory¯: A Contemporary Account of Divine Glorification from a Methodist Theologian. 47–63.
Griffioen, A. L. (2018). Therapeutic Theodicy? Suffering, Struggle, and the Shift from the God’s-Eye View. Religion, 9, 99.
Hrmo, P. (2022). Does the Analogy of an Ideal State Disprove God’s Existence? James Sterba’s Argument and a Thomistic Response. Religions.
Hutabarat, R. M., Hutabarat, F. M., & Majilang, D. B. (2019). The Understanding of God’s Image by Anthony Hoekema. Abstract Proceedings International Scholars Conference.
Ibude, I. O. (2022). The Praise of God’s People: A Hymnological and Theological Analysis of ‘Praise to the Lord the Almighty.’ East African Journal of Traditions, Culture and Religion.
Jordan, J. (2020). Evil and divine sovereignty. International Journal for Philosophy of Religion, 88, 273–286.
LaChance, P. (2004). Understanding Christ ’ s Satisfaction Today.
Lamothe, R. (2022). Climate Emergency as Revelation: The Tragedy and Illusion of Sovereignty in Christian Political Theologies. Religions.
Lee, H.-K. (2021). State Sovereignty, God’s Sovereignty, and Native Sovereignty¯: The Political Theology of Making New Borders. Theology and Praxis.
Masters, E. D. (2019). Lifting our Gaze: Election, Eschatology and the Sovereignty of God in John Calvin’s teaching on the Christian Life.
Mawikere, M. C. S., Hura, S., & Mewengkang, C. G. (2024). Grace Unveiled: The Charm of חסד in the Book of Ruth and Its Transformative Message for Christian Life. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat.
Mayer, L., & Pohlman, Z. B. (2020). What Is Caesar’s, What Is God’s: Fundamental Public Policy for Churches. Social Science Research Network.
Milton, J. (2018). Job: The Mystery of Suffering and God’s Sovereignty. Journal of the Evangelical Theological Society, 61, 630.
Norman, R. (2023). Rupert Shortt, The Hardest Problem: God, Evil and Suffering. Theology, 126, 380–381.
Park, C. L., & Wilt, J. (2023). Interplay among daily gratitude to God, hassles and uplifts, and positive and negative affect. Journal of Positive Psychology, 19, 183–190.
Peels, R. (2018). Does Evolution Conflict with God’s Character? Modern Theology, 34, 544–564.
Pinnock, C. (1996). God’s Sovereignty in Today’s World. Theology Today, 53, 15–21.
Proeschold-Bell, R. J., Yang, C., Toth, M., Rivers, M. C., & Carder, K. (2014). Closeness to God Among Those Doing God’s Work: A Spiritual Well-Being Measure for Clergy. Journal of Religion and Health, 53, 878–894.
Quatro, S. A. (2022). The Common Grace Agency of Capitalistic Corporate Strategy in God’s World. UNIO CUM CHRISTO.
Reinke, T. (2023). God, Technology, and the Christian Life. Perspectives on Science and Christian Faith.
Salamon, J. (2021). The Sovereignty of Humanity and Social Responsibility for Evil Prevention. Religion, 12, 418.
Sayilgan, S. (2023). God, Evil, and Suffering in Islam.
Wilhoit, J. (2022). A Review of Kelly M. Kapic’s You’re Only Human: How Your Limits Reflect God’s Design And Why That’s Good News. Journal of Spiritual Formation & Soul Care, 15, 283–288.
Wright, J. L., & Arterbury, A. E. (2022). Personal Jesus: Reflections on God’s Call. Religions.
Zega, S. S. (2023). Konsep Paradoks: Kedaulatan Allah dan Kebebasan Manusia Menurut Perspektif Teologi Reformed A Paradoxical Concept: God’s Sovereignty and Human Freedom According to a Reformed Theological Perspective(#)(#)(#). Diligentia Journal of Theology and Christian Education.
Ali, M. (2019). Our bodies belong to God, so what? God’s ownership vs. human rights in the Muslim organ transplantation debate.
Allert, C. (2021). Early Christian Readings of Genesis One: Patristic Exegesis and Literal Interpretation. Perspectives on Science and Christian Faith.
Banna, I. A. A., & Daud, N. A. M. (2018). تØÂليل Ù…ÙÂهوم الØÂاكمية ÙÂÙŠÙÂكر سيد قطب. AL-ITQAN JOURNAL OF ISLAMIC SCIENCES AND COMPARATIVE STUDIES.
Benzie, P. (2010). As a Little Child: Children in the Theology of John Wesley.
Brock, B. (2016). Frances Young, God’s Presence: A Contemporary Recapitulation of Early Christianity , Current Issues in Theology (Cambridge: Cambridge University Press, 2013), pp. xiv + 474. £19.99 (pbk). Scottish Journal of Theology, 69, 95–96.
Chambers, M. L. (2024). Platos Schatten: Die vordringende Lehre von der Unsterblichkeit der Seele in der frühen Kirche. Humanities.
Chistyakova, O. (2021). Die östlichen Kirchenväter über das Menschsein – Dichotomie im Wesen und Ganzheit in der Vergöttlichung. Religions.
Chistyakova, O., & Chistyakov, D. (2023). Theologie der griechisch-byzantinischen Kirchenväter als spezifische Art des philosophischen Denkens im erkenntnistheoretischen Kontext. Religions.
Ciocchi, D. M. (2010). RECONCILING DIVINE SOVEREIGNTY AND HUMAN FREEDOM.
Cristo, M. T. D. (2022). Against the Backdrop of Sovereignty and Absolutism: The Theology of God’s Power and Its Bearing on the Western Legal Tradition, 1100–1600.
Dementyev, L. I. (2022). Female images of God in the works of Church Fathers and other Christian writers before the XIX century. Issues of Theology.
Dunkle, B. (2015). Book Review: The Beauty of God’s Presence in the Fathers of the Church: The Proceedings of the Eighth International Patristic Conference, Maynooth, 2012. Edited by Janet Elaine Rutherford. Theological Studies, 76, 887–887.
Ewart, P. (2009). PAUL EWART The Necessity of Chance¯: Randomness , Purpose and the Sovereignty of God.
Fitzgerald, J. (2022). At the heart of Rebel Angels: Space and Sovereignty in Anglo-Saxon England is a fairly straightforward but undeniably compelling questionâ€â€how did the story of the angel’s rebellion against God influence systems of power in early England?
Forrer, R. (1976). The Puritan Religious Dilemma: The Ethical Dimensions of God’s Sovereignty. Journal of the American Academy of Religion, 613–628.
Garvey, J. (2021). God’s Good Earth: The Case for an Unfallen Creation. Perspectives on Science and Christian Faith.
Gould, M. (2008). Islam, the law, and the sovereignty of God. Policy Review, 3.
Harianto, G., Metekohy, B., Sahertian, N., & ming. (2023). Honor Dei as a learning of the need to appreciate God’s servants in the Church. Pharos Journal of Theology.
Harold, Prof. D. G. (2021). God’s Omnipotence: A Literary Investigation. Pharos Journal of Theology.
Hausoul, R. R. (2022). Gottes Zukunft für Tiere: Von der Schöpfung zur neuen Schöpfung. Perspektiven auf Wissenschaft und christlichen Glauben.
Kelsey, D. H. (2020a). God’s Intrinsic Sovereignty. Human Anguish and God’s Power.
Kelsey, D. H. (2020b). The Triune God’s Sovereignty in Two Registers. Human Anguish and God’s Power.
Kerbs, R. (2014). Philosophische Annahmen der Kirchenväter Gott und Schöpfung. 26, 31–55.
Kryuchkov, T. (2022). The Name and the Church: old testament and early christian veneration of God’s name and a. F. Losev’s philosophical onomatology. St.Tikhons’ University Review.
Leśniewski, K. (2018). Człowiek jako stworzenie Boże w teologicznej refleksji Christosa Yannarasa. 3, 49–70.
Martinich, A. (2021). Hobbes’s Political Philosophy.
Pinnock, C. (1996). God’s Sovereignty in Today’s World. Theology Today, 53, 15–21.
Rafael, V. (2013). The afterlife of empire: sovereignty and revolution in the Philippines. 99–109.
Schimmoeller, E. M. (2020). On Martyrdom, Suicide, and Christian Bioethics. The Linacre Quarterly, 88, 56–64.
Shim, J. J. (2017). ì„ êµÂ지 기ëÂ…굠대Õ™ìÂËœ ì½â€Ã¬â€Â´ 커리Ø럼 작성 / Establishing Core Curriculum at Christian Colleges in the Mission Fields.
Son, B. (1989). The Power and Egoism of the Modern State: A Christian Perspective. Transformation: An International Journal of Holistic Mission Studies, 6, 1–5.
Stewart, A. E. (2018). Book Review: Paul’s Eschatological Anthropology: The Dynamics of Human Transformation. Biblical Theology Bulletin, 48, 162–163.
Stoica, D. (2017). In The Shade of God’s Sovereignty: The Anti-Modern Political Theology of Sayyid Qutb in Cross-Cultural Perspective.
The Doctrine of God’s Immutability: A Literary Investigation. (2021).
Thompson, G. L. (2019). The Daughter of the Word: What Luther Learned from the Early Church and the Fathers. Perichoresis, 17, 41–56.
Vivian, T. (2013). Leading God’s People: Wisdom from the Early Church for Today. Anglican Theological Review, 95, 169.
Wolf, C. U. (1947). Traces of Primitive Democracy in Ancient Israel. Journal of Near Eastern Studies, 6, 98–108.
Zeidan, D. (2002). Typical Elements of Fundamentalist Islamic and Christian Theocentric Worldviews. Islam and Christian–Muslim Relations, 13, 207–228.
