Bibelstudium: Was symbolisieren schwarze Vögel in der Bibel?

Bibliographie:

Bloemfontein, M., & Green, B. (2014). Green BIBLICAL METAPHOR¯: THE COSMIC GARDEN HERITAGE.

Bulthuis, K. T. (2019). The Difference Denominations Made: Identifying the Black Church(es) and Black Religious Choices of the Early Republic. Religion and American Culture, 29, 255–290.

Fernández, J. M. (2015). Aproximación a la melancolía. Una comparación entre dos perspectivas: la freudiana y la cristiana. 1.

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Lazarov, M. (2018). ENEOLITfflC AND EARLY BRONZE AGE BIRDS FROM THE SUNKEN SETTLEMENT AT THE SOZOPOL BAY ( BULGARLVN BLACK SEA COAST ) ZLATOZARBOEV.

Malanyak, A. (2023). DIE EINHEIT DER KIRCHE CHRISTI IN DER INTERPRETATION DER APOSTOLISCHEN VÄTER. Sophia. Human and Religious Studies Bulletin.

Miles-Tribble, V. A. (2024). Raising a clarion call in challenging times: Prophetic risk and role. Review & Expositor.

Palmer, D. (2009). Last Days of Empire: DeLillo’s America and Murakami’s Japan.

Terentyev, T. (2023). Missionarische Praxis der Russisch-Orthodoxen Kirche in der Mongolei (späte 1990er – frühe 2020er Jahre). Respublica Literaria.

Visser, A. (2011). Dreißigste jährliche Erasmus-Geburtstagsvorlesung: Erasmus, die Kirchenväter und die ideologischen Implikationen der Philologie. 31, 7–31.

Zvi, E. B. (2015). Poets, prophets, and texts in play¯: studies in biblical poetry and prophecy in honour of Francis Landy.

Ávila-Nájera, D. M., Tigar, B., Zavala-Sánchez, Z., Zetina-Córdoba, P., & Serna-Lagunes, R. (2020). A Quantitative Method for Evaluating Contemporary Cultural Uses of Birds: A Case Study from Mexico. Ethnobiology Letters, 11, 5–19.

Brennan, S. (2003). On the Sound of Water: Amiri Baraka’s Black Art. African American Review, 37, 299.

Freytag, S. (2016). The Athena Doctrine How Women And The Men Who Think Like Them Will Rule The Future.

Fulton, R. (2007). Eating Beauty: The Eucharist and the Spiritual Arts of the Middle Ages (review). Spiritus: A Journal of Christian Spirituality, 7, 225–228.

Gorobets, L., & Kovalchuk, O. (2017). Birds in the medieval culture and economy of the East Slavs in the 10–13th centuries AD. Environmental Archaeology, 22, 147–165.

Jones, N. W. (2009). Queering the Underworld: Slumming, Literature, and the Undoing of Lesbian and Gay History (review). MFS Modern Fiction Studies, 55, 397–401.

KaÅ‚użny, R. (2018). The man’s courage and valour in the biblical and contemporary times. Scientific Journal of the Military University of Land Forces.

Omo-Osagie, S. I. (2007). Their Souls Made Them Whole: Negro Spirituals and Lessons in Healing and Atonement. Western Journal of Black Studies, 31, 34.

Preston, N. H. (2022). We Are All Cain: Thomas Wolfe’s Transformation of Biblical Myth in The Lost Boy. The Explicator, 80, 37–39.

Pugazhendhi, D. (2020). The Ancient Sea Trade of the Hebrews with Tamil , India with Reference to the Biblical Word ‘Thukkiyyim’ peacock(#) in the Classical Literatures of Tamil and Sanskrit.

Rushing, S. (2024). Blackness in Black and White: Serra Pelada and Sebastião Salgado. Athanor.

Shemesh, A. O. (2018). ‘Who Tells the Raven or the Crane What Will Happen?’: The Biblical Prohibition of Divination Using Birds in Classical and Medieval Jewish Literature. Journal for the Study of Religion, Nature and Culture.

Smith, A. (2020). Black/Africana Studies and Black/Africana Biblical Studies. Brill Research Perspectives in Biblical Interpretation.

Winston, M. (2014). Bee Time: Lessons from the Hive.

Cook, E. I. (1998). Against Coercion: Games Poets Play.

Danesh, R. (2012). The Journey Motif in the Bahá’í Faith: From Doubt to Certitude. The Journal of Baha’i Studies, 22, 1–23.

Dorrien, G. J. (2023). Three Bible Nation Arguments and the Black Social Gospel. Church History: Studies in Christianity and Culture, 92, 388–391.

Ellis, I. (2021). Christian citizens: reading the Bible in black and white in the Postemancipation South. Political Theology, 22, 543–545.

Ervin, K. (2023). A Brick and a Bible: Black Women’s Radical Activism in the Midwest during the Great Depression by Melissa Ford (review). Michigan Historical Review, 49, 132–134.

Ghiță, C. (2021). William Blake’s Black Bible as a Spectacle of Doom: A Recent Note to Blakean Reception in Romania. Blake-an Illustrated Quarterly.

Iliff, J. (2021). Sustaining the Truth of the Bible: Black Evangelical Abolitionism and the Transatlantic Politics of Orthodoxy. The Journal of the Civil War Era, 11, 164–193.

McCutcheon, P., & Eaves, L. (2023). Be Ye Transformed: The King James Bible as Black Placemaking in the Rural South. Southern Cultures, 29, 68–81.

Neusner, J. (2001). Midrash and Postmodern Inquiry: Suggestions Toward a Hermeneutics of Indeterminacy Dr. Neil Douglas-Klotz Holwell, Dorset, England A paper presented in the History of Interpretation Group at the 16th International Meeting of the Socity of Biblical Literature.

Rampley, M. (2005). The Ethnographic Sublime. RES: Anthropology and Aesthetics, 47, 251–263.

Targoński, M. J. (2020). Peter Altmann, Banned Birds. The Birds of Leviticus 11 and Deuteronomy 14 (Archaeology and Bible 1; Tübingen: Mohr Siebeck 2019). The Biblical Annals.

이영석. (2002). ë¡Å버트 프ë¡Å스트 ì‹Å에 나타낊ìâ€Â´Ã«â€˜Â Ã¬ÂËœ 상징성.