Ist „Lily“ ein Name mit biblischen Wurzeln?

 

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Huntsman, R. (2020). Why She Ran: Hebrew Bible Well Symbolism in the Protevangelium of James 11.1–4. 19, 59–67.

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Jurković, I., & PaviÄ ić, I. P. (2020). Eine neue Interpretation des Inhalts des Gemäldes von Lazzaro Bastiani im Kloster des hl. Franziskus in Zadar. Radovi Zavoda Za Hrvatsku Povijest Filozofskoga Fakulteta SveuÄ iliÅ¡ta u Zagrebu.

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Kathuria, R., & Awasthy, R. (2021). Spiritual Intelligence lessons from Bhagavad Gita and Bible: Implications for Organizational Behavior. International Journal of Indian Culture and Business Management.

Kathuria, R., & Awasthy, R. (2022). Spiritual intelligence lessons from the Bhagavad Gita and the Bible: implications for organisational behaviour. International Journal of Indian Culture and Business Management.

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Makhonina, V. A. (2022). Skizze Gottvater betrachtet den toten Christus von Wladimir L. Borowikowski als eine Synthese der westeuropäischen und der orthodoxen Tradition. Wissenschaftliche und analytische Zeitschrift Burganov House. Der Raum der Kultur.

Mashingaidze, S. (2014). SPIRITUAL INTELLIGENCE LEADERSHIP LESSONS FROM THE TANAKH: A NARRATIVE INQUIRY. Journal of Governance and Regulation, 3, 151–158.

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Sara, E. W., Langley, E., & Cecil, R. (n.d.). The League of Nations and the spiritual ideals implied¯: two courses of lessons for Sunday and day schools, Bible classes, clubs, etc.

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Williams, C. C. (1961). The Spiritual Gospel: the Interpretation of the Fourth Gospel in the Early Church . Von Maurice F. Wiles. S. x + 182. London: Cambridge University Press, 1960. 25s. The Journal of Ecclesiastical History, 12, 87–87.

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Adamo, D. (2019). Translating the Hebrew Name יהוה into the Yoruba language of Nigeria in the Yoruba Bible. In Die Skriflig / In Luce Verbi.

Adamo, D. (2020). Die ungehörten Stimmen in der hebräischen Bibel: Die namenlose und schweigsame Ehefrau Jerobeams (1 Kön 14,1-18). Old Testament Essays, 33, 393–407.

Akers, M. (2012). WHAT’S IN A NAME? AN EXAMINATION OF THE USAGE OF THE TERM HEBREW IN THE OLD TESTAMENT.

Alwardy, Dr. Z. A. Q. (2023). THE FORMS OF SEMANTIC CONSTRUCTION OF SCIENTIFIC TERMS IN THE HEBREW LANGUAGE )THE LINGUISTIC AND LITERARY STUDIES THEMES(. Full Text Book of Istanbul Congress 3.

Ben-Noun, L. (2002). Characteristics of anthrax: its description and biblical name–Shehin(#)(#)(#)(#)(#). Harefuah, 141 Spec No, 4–6, 124.

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Bowen, M. L. (2017). Their Anger Did Increase Against Me: Nephi’s Autobiographical Permutation of a Biblical Wordplay on the Name Joseph. Interpreter: A Journal of Mormon Scripture, 23.

Busk, R. (1887). The lily of scripture. Notes and Queries, 393–393.

Chen, L.-C., Guo, C., Yan, C., Sun, R.-B., & Li, Y. (2023). Genetic diversity and phylogenetic characteristics of viruses in lily plants in Beijing. Frontiers in Microbiology, 14.

Compton, J. (2021). Lilium leichtlinii subsp. maximowiczii (Regel) J.Compton (Liliaceae): a new combination for Maximowicz’s orange lily. PhytoKeys, 174, 81–93.

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Domning, D. (2021). Susanna and the Elders: A Hebrew Legend with Egyptian Wordplay? Journal for the Study of the Pseudepigrapha, 30, 166–171.

Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.

Esterhuizen, L. (2019). Decolonising biblical trauma studies¯: the metaphorical name Shear-jashub in Isaiah 7:3ff read through a postcolonial South African perspective. Old Testament Essays, 31, 522–533.

Ferreira, A. C., Vallejo, L. R., Rocha, L. C., Azevedo, Ú., Travassos, L. E. P., & Teixeira, R. C. (2022). Kulte, Praktiken und Glaubensvorstellungen: die Symbolik der Geodiversität im Christentum. Sociedade & Natureza.

Filipek, S. (2023). Der König der Vögel und der Vogel der Könige: Über die Symbolik des Adlers in Kultur, Glauben und Kunst. Asian Journal of Social Science Studies.

Friedberg, A., & Hoppe, J. (2021). Deuteronomy 14.3–21: An Early Exemplar of Rewritten Scripture? Journal for the Study of the Old Testament, 45, 422–457.

Fuller, M. (2015). Liturgy, Scripture and Resonance in the Operas of James MacMillan. New Blackfriars, 96, 381–390.

Galadari, A. (2021). The Golden Calf between Bible and Qur’an: Scripture, Polemic, and Exegesis from Late Antiquity to Islam. Islam and Christian-Muslim Relations, 32, 232–234.

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Griffinhoofe, H. G. (1887). The Lily of scripture. Notes and Queries, 234–234.

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Hickmann, E., & Kilmer, A. D. (2016). Jerusalem/Ramat-Gan, 29. Dezember 1994 bis 3. Januar 1995: Music Images and the Bible — Instruments — Forms — Symbolism. Gemeinsame Tagung der Studiengruppen für Musikarchäologie und für Ikonographie im International Council for Traditional Music.

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Jo, Y. I. (2023). Eine Studie zur theologischen Bedeutung der Nieren in der Bibel – Fokussiert auf das Friedensopfer –. Theologisches Forschungsinstitut der Sahmyook Universität.

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Koloiz, Z. (2022). Gustatory names as fragments of biblical gluttony. Philological Review.

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Mutalâp, D. (2024). The Slavic Source, Translations and Manuscript Diffusion of the Ascetico-mystical Collection The Lilies of the Field in the 18th Century Romanian Literature. Philologica Jassyensia.

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Spronk, K. (2018). THE HUMAN BEING AS THE IMAGE OF GOD AND SLAUGHTERED IN THE NAME OF GOD: A BIBLICAL SUBVERSION OF ANCIENT AND MODERN CONCEPTS OF HUMAN DIGNITY. Scriptura.

Sukarna, T. (2021). Biblical Study on the Controversy of the Name of YHWH in Exodus 6: 3 (2). European Journal of Theology and Philosophy.

Tomson, P. (2015). The Song of Songs in the Teachings of Jesus and the Development of the Exposition on the Song. New Testament Studies, 61, 429–447.

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Zaluchu, S. E. (2021). Lowalangi: From the name of an ethnic religious figure to the name of God. HTS Teologiese Studies/Theological Studies.