¿Es “Lily” un nombre con raíces bíblicas?

 

Akoto, R. O. (2024). Insights on Leadership Succession from the Bible: A Guide for Ghanaian Churches. E-Journal of Religious and Theological Studies.

Andrejić, Ž. R. (2013). La pintura de la iglesia de Veluća. 445–480.

Barney, S. (1977). Word-hoard: An introduction to Old English vocabulary.

Basic, I. (2011). Contribution to the Study of the Church of St Matthew in Split.

Boe, L. A., Shaw, P. A., Midthune, D., Gustafson, P., Kipnis, V., Park, E., Sotres-Alvarez, D., Freedman, L. S., Error, O. B. O. T. M., & Initiative, M. O. T. S. (2022). Issues in Implementing Regression Calibration Analyses. American Journal of Epidemiology.

Chadwick, H. (2023). Estudios sobre el cristianismo antiguo.

Civano, F., Elvis, M., Lanzuisi, G., Jahnke, K., Zamorani, G., Blecha, L., Bongiorno, A., Brusa, M., Comastri, A., Hao, H., Leauthaud, A., Loeb, A., Mignoli, M., Mainieri, V., Piconcelli, E., Salvato, M., Scoville, N., Trump, J., Vignali, C., ¦ University, E. (2010). A RUNAWAY BLACK HOLE IN COSMOS: GRAVITATIONAL WAVE OR SLINGSHOT RECOIL? The Astrophysical Journal, 717, 209–222.

C.Maier, Lilly, S., Carollo, C., Meisenheimer, K., Hippelein, H., Astronomy, A. I. F., & Hawai’i, U. (2005). Oxygen Gas Abundances at z 1.4: Implications for the Chemical Evolution History of Galaxies. The Astrophysical Journal, 639, 858–867.

Debby, N. B. (2014). St. Clare of Assisi: Charity and Miracles in Early Modern Italy. Franciscan Studies, 71, 237–262.

Degórski, B. (2023). Notas sobre los lugares de culto en la antigüedad cristiana. Studia Teologii Dogmatycznej.

Ding, X., Ma, Y., Yu, F., & Abadal, L. M. (2023). The Therapy of Desire in Times of Crisis: Lessons Learned from Buddhism and Stoicism. Religions.

Doger, L., & Borstlap, C. (2022). Love is Blind! in Byzantium. The Blind Cupid Figure in Byzantine Art Through The Middle Ages. Sanat Tarihi Dergisi.

Dunavant, D. (1988). Lessons On Spiritual Growth And A Pilot Test Of Their Effectiveness.

Fischer, D. (2020). Give the Earth a Rest: A Spiritual Lesson from the Virus. MedRN: Interdisciplinary Coronavirus & Infectious Disease Related Research (Topic).

Hajdukiewicz, H., Mateja, L., & Radecki-Pawlik, A. (2017). El rÃo como sÃmbolo de la Iglesia. Peregrinus Cracoviensis.

Hiscock, N. (2000). The Wise Master Builder: Platonic Geometry in Plans of Medieval Abbeys and Cathedrals.

HlNSON, E. G., Matthew, Luke, & Babcock, W. S. (1984). BOOKNOTES 429 un paralelo esclarecedor para un estudio en profundidad de la historia del cristianismo primitivo. Una tabla que resume las fechas concurrentes, un glosario de deidades y ritos en Roma, un índice general y un ensayo bibliográfico aumentan su utilidad. Wake Forest University. Church History: Studies in Christianity and Culture, 53, 429–430.

Huntsman, R. (2020). Why She Ran: Hebrew Bible Well Symbolism in the Protevangelium of James 11.1–4. 19, 59–67.

Irungu, E. N., Ngala, F. W., & Mauki, M. (2021). Forms of Parental Involvement in the Spiritual Development of Children: Lessons from Grace Community Christian Ministries Church in Kitengela. Editon Consortium Journal of Arts, Humanities and Social Studies.

Jurković, I., & PaviÄ ić, I. P. (2020). Nueva interpretación del contenido de la pintura de Lazzaro Bastiani en el monasterio de San Francisco en Zadar. Radovi Zavoda Za Hrvatsku Povijest Filozofskoga Fakulteta SveuÄ iliÅ¡ta u Zagrebu.

Kahn, L. (2015). Lexical Borrowings in the Eastern European Hasidic Hebrew Tale. 251–266.

Kaka, D., Kristiani, K., & Cinta, Y. (2024). Peran Guru Pendidikan Agama Kristen. KARDIA: Jurnal Teologi Dan Pendidikan Kristiani.

Kathuria, R., & Awasthy, R. (2021). Spiritual Intelligence lessons from Bhagavad Gita and Bible: Implications for Organizational Behavior. International Journal of Indian Culture and Business Management.

Kathuria, R., & Awasthy, R. (2022). Spiritual intelligence lessons from the Bhagavad Gita and the Bible: implications for organisational behaviour. International Journal of Indian Culture and Business Management.

Keränen-Pantsu, R., & Ubani, M. (2018). The holistic and spiritual relevance of Bible stories among Finnish 10-year-old pupils: a classroom case study. International Journal of Children’s Spirituality, 23, 136–151.

Makhonina, V. A. (2022). Boceto de Dios Padre contemplando a Cristo muerto de Vladimir L. Borovikovsky como una síntesis de la tradición de Europa occidental y la ortodoxa. Revista Científica y Analítica Burganov House. El Espacio de la Cultura.

Mashingaidze, S. (2014). SPIRITUAL INTELLIGENCE LEADERSHIP LESSONS FROM THE TANAKH: A NARRATIVE INQUIRY. Journal of Governance and Regulation, 3, 151–158.

Mateo-Rodríguez, I., Knox, E., Oliver-Hernández, C., Daponte-Codina, A., & Group, O. B. O. T. (2021). Mediational Occupational Risk Factors Pertaining to Work Ability According to Age, Gender and Professional Job Type. International Journal of Environmental Research and Public Health, 18.

Sara, E. W., Langley, E., & Cecil, R. (n.d.). The League of Nations and the spiritual ideals implied¯: two courses of lessons for Sunday and day schools, Bible classes, clubs, etc.

Simamora, E. S., & Wenas, M. L. (2022). Upaya Peningkatan Kecerdasan Spiritual Anak Panti Asuhan Keluarga Bunga Bakung Terhadap Aksi Sosial Masyarakat Sebagai Implementasi Kasih. Davar¯: Jurnal Teologi.

Williams, C. C. (1961). The Spiritual Gospel: the Interpretation of the Fourth Gospel in the Early Church . Por Maurice F. Wiles. Pp. x + 182. Londres: Cambridge University Press, 1960. 25s. The Journal of Ecclesiastical History, 12, 87–87.

Woolfe, L. (2002). The Bible on Leadership: From Moses to Matthew – Management Lessons for Contemporary Leaders.

Sidorova, O. I. (2024). La imagen de la Iglesia Madre en el contexto de la catequesis cristiana primitiva. Khristianskoye Chteniye.

Adamo, D. (2019). Traduciendo el nombre hebreo י׆ו׆al idioma yoruba de Nigeria en la Biblia yoruba. In Die Skriflig / In Luce Verbi.

Adamo, D. (2020). The Unheard Voices in the Hebrew Bible: The Nameless and Silent Wife of Jeroboam (1 Kgs 14:1-18). Old Testament Essays, 33, 393–407.

Akers, M. (2012). WHAT’S IN A NAME? AN EXAMINATION OF THE USAGE OF THE TERM HEBREW IN THE OLD TESTAMENT.

Alwardy, Dr. Z. A. Q. (2023). THE FORMS OF SEMANTIC CONSTRUCTION OF SCIENTIFIC TERMS IN THE HEBREW LANGUAGE )THE LINGUISTIC AND LITERARY STUDIES THEMES(. Full Text Book of Istanbul Congress 3.

Ben-Noun, L. (2002). Characteristics of anthrax: its description and biblical name–Shehin(#)(#)(#)(#)(#). Harefuah, 141 Spec No, 4–6, 124.

Book, J. (2016). The Human Condition Anthropology In The Teachings Of Jesus Paul And John.

Bowen, M. L. (2017). Their Anger Did Increase Against Me: Nephi’s Autobiographical Permutation of a Biblical Wordplay on the Name Joseph. Interpreter: A Journal of Mormon Scripture, 23.

Busk, R. (1887). The lily of scripture. Notes and Queries, 393–393.

Chen, L.-C., Guo, C., Yan, C., Sun, R.-B., & Li, Y. (2023). Genetic diversity and phylogenetic characteristics of viruses in lily plants in Beijing. Frontiers in Microbiology, 14.

Compton, J. (2021). Lilium leichtlinii subsp. maximowiczii (Regel) J.Compton (Liliaceae): a new combination for Maximowicz’s orange lily. PhytoKeys, 174, 81–93.

Culpepper, A. (2015). Fulfilment of Scripture and Jesus’ Teachings in Matthew. 49, 1–8.

Dobbs-Allsopp, F. W. (1995). The syntagma of bat followed by a geographical name in the Hebrew Bible¯: a reconsideration of its meaning and grammar. Catholic Biblical Quarterly, 57, 451–470.

Domning, D. (2021). Susanna and the Elders: A Hebrew Legend with Egyptian Wordplay? Journal for the Study of the Pseudepigrapha, 30, 166–171.

Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.

Esterhuizen, L. (2019). Decolonising biblical trauma studies¯: the metaphorical name Shear-jashub in Isaiah 7:3ff read through a postcolonial South African perspective. Old Testament Essays, 31, 522–533.

Ferreira, A. C., Vallejo, L. R., Rocha, L. C., Azevedo, Ú., Travassos, L. E. P., & Teixeira, R. C. (2022). Cultos, Prácticas y Creencias: el Simbolismo de la Geodiversidad en el Cristianismo. Sociedade & Natureza.

Filipek, S. (2023). El rey de las aves y el ave de los reyes: sobre el simbolismo del águila en la cultura, las creencias y el arte. Asian Journal of Social Science Studies.

Friedberg, A., & Hoppe, J. (2021). Deuteronomy 14.3–21: An Early Exemplar of Rewritten Scripture? Journal for the Study of the Old Testament, 45, 422–457.

Fuller, M. (2015). Liturgy, Scripture and Resonance in the Operas of James MacMillan. New Blackfriars, 96, 381–390.

Galadari, A. (2021). The Golden Calf between Bible and Qur’an: Scripture, Polemic, and Exegesis from Late Antiquity to Islam. Islam and Christian-Muslim Relations, 32, 232–234.

Gardiner, R. F. (1887). The lily of scripture. Notes and Queries, 522–522.

Griffinhoofe, H. G. (1887). The Lily of scripture. Notes and Queries, 234–234.

Haniadka, R., Kamble, P. S., Azmidha, A., Mane, P., Geevarughese, N., Palatty, P., & Baliga, M. (2013). Review on the Use of Aloe vera (Aloe) in Dermatology. 125–133.

Hickmann, E., & Kilmer, A. D. (2016). Jerusalem/Ramat-Gan, 29. Dezember 1994 bis 3. Januar 1995: Music Images and the Bible — Instruments — Forms — Symbolism. Gemeinsame Tagung der Studiengruppen für Musikarchäologie und für Ikonographie im International Council for Traditional Music.

Hooper, J. (1887). The lily of scripture. Notes and Queries, 522–522.

Huntsman, R. (2020). Why She Ran: Hebrew Bible Well Symbolism in the Protevangelium of James 11.1–4. 19, 59–67.

Jo, Y. I. (2023). Un estudio sobre el significado teológico de los riñones en la Biblia: centrado en la ofrenda de paz. Instituto de Investigación Teológica de la Universidad de Sahmyook.

Karacan, H., & Butt, A. (2021). The Antiquity of Kurmanji Kurdish and the Biblical Book of Nahum. 5, 90–96.

Koloiz, Z. (2022). Gustatory names as fragments of biblical gluttony. Philological Review.

Krašovec, J. (2022). Simbolismo de los nombres y de la palabra nombre en la Biblia. Bogoslovni Vestnik.

Layton, S. C. (1993). THE HEBREW PERSONAL NAME MERAB: ITS ETYMOLOGY AND MEANING. Journal of Semitic Studies, 38, 193–207.

Lipscomb, B. L. (2023). Solomon Described Plants: A Botanical Guide to Plant Life in the Bible. Journal of the Botanical Research Institute of Texas.

Mason, E. (2020). Considering the Lilies: Christina Rossetti’s Ecological Jesus. The Figure of Christ in the Long Nineteenth Century.

Matsuo, E. (2012). Historical survey of easter lily name in association with Lilium longiflorum.

Morphological structure mediates the notional meaning of gender marking: Evidence from the gender-congruency effect in Hebrew speech production. (2019). Quarterly Journal of Experimental Psychology, 72, 389–402.

Mumuni, T. (2018). Pedagogía crítica a la luz de las enseñanzas de Jesucristo: Un estudio histórico.

Mutalâp, D. (2023). Sursa slavă, traducerea și circulația culegerii ascetice Crinii țarinii în literatura română a secolului al XVIII-lea (I). Philologica Jassyensia.

Mutalâp, D. (2024). The Slavic Source, Translations and Manuscript Diffusion of the Ascetico-mystical Collection The Lilies of the Field in the 18th Century Romanian Literature. Philologica Jassyensia.

Nathan, J. (2023). The Nature and Sources of Rabelais’s Hebrew Learning. The Sixteenth Century Journal, 54, 41–72.

Nickel, K. (2023). La confusión de Jordan Peterson sobre el simbolismo religioso: una lección de Caín y Abel. On Thinking, 22, 45–52.

Olecka, A. (2024). Biblical name in Belarusian and Polish idioms. Studia Białorutenistyczne.

Ondrey, H. T. (2015). The Minor Prophets as Christian Scripture in the Commentaries of Theodore of Mopsuestia and Cyril of Alexandria. Oxford Scholarship Online.

Ostashchuk, I., Liang, K., Khrypko, S., Chemberzhi, D., Lobanchuk, O., Nykytchenko, O., Spudka, I., & Chop, V. (2023). Simbolismo floral en el arte sacro ucraniano. Wisdom.

Ploegstra, J. (2015). Introducing Evangelical Ecotheology: Foundations in Scripture, Theology, History, and Praxis (Book Review). 67, 143.

Spronk, K. (2018). THE HUMAN BEING AS THE IMAGE OF GOD AND SLAUGHTERED IN THE NAME OF GOD: A BIBLICAL SUBVERSION OF ANCIENT AND MODERN CONCEPTS OF HUMAN DIGNITY. Scriptura.

Sukarna, T. (2021). Biblical Study on the Controversy of the Name of YHWH in Exodus 6: 3 (2). European Journal of Theology and Philosophy.

Tomson, P. (2015). El Cantar de los Cantares en las enseñanzas de Jesús y el desarrollo de la exposición sobre el Cantar. New Testament Studies, 61, 429–447.

Tsegaw, M. A. (2024). The Verbal Usage of עבד in the Book of Psalms: Exploring its Contextual Meaning and Theological Implications. Pan-African Journal of Theology.

Valkama, K. (2018). Lily: Hebrew Bible/Old Testament. 674–675.

Velasco, M. R. (2020). Simbolismo del color en las Biblias atlánticas castellanas: iniciales y escenas de la Biblia de Ávila (BNM, Vit. 15-1). 9, 169–189.

Wang, Y. (2022). Un estudio de psicología analítica sobre el simbolismo de la sal. The Korean Society of Culture and Convergence.

Winer, L. N. (2021). Hebrew Infusion: Language and Community at American Jewish Summer Camps. Journal of Jewish Education, 87, 183–187.

Wurfel, L. (2016). The Method And Message Of Jesus Teachings.

Zaluchu, S. E. (2021). Lowalangi: From the name of an ethnic religious figure to the name of God. HTS Teologiese Studies/Theological Studies.