Was ist das „Zeichen des Jona“, wie es in der Bibel erwähnt wird?

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Bibliographie:

Adewale, O. A. (2015). Re-examining the message of the parable of the Prodigal Son in the light of its context. 5, 53–72.

Arion, A.-C. (2021). A FASCINATING SYNTHESIS OF SCIENCE, THEOLOGY, AND SPIRITUALITY: ST. GREGORY PALAMAS. Icoana Credintei.

Book Review: The Kingdom of God: The Message of Jesus Today. By John Fuellenbach. Maryknoll, New York: Orbis Books, 1995. 340 pp. paperback. $20. Includes indexes and bibliographies. ISBN 1-57075-028-9. (n.d.).

Books Received. (1995). Theological Studies, 56, 409–412.

B., Worship, E., & Pursch, P. J. (2009). Special Message for Palm Sunday 2009 The Signs of Spiritual Blindness: Missing Jesus in Plain Sight.

Conway-Jones, A. (2023). Matthew’s Gospel and Jewish–Christian Relations. Expository Times, 134, 445–456.

Deist, F. E. (1993). Die teken van Jona en Jesus as Messias. Verbum Et Ecclesia, 14, 20–27.

Foster, E. A. (2015). Theologies of Colonization: The Catholic Church and the Future of the French Empire in the 1950s*. The Journal of Modern History, 87, 281–315.

Kormos, E. (2024). „Térjetek meg…¯: Az akkor és a most idÅ‘-anomáliájának feloldása. Sárospataki Füzetek.

Kurnik, K. (2015). Muzyka czy „pioseneczki Å‚atwe i modne? Spojrzenie na muzycznÄ… sztukÄ™ w liturgii w oparciu o wybrane wypowiedzi Josepha Ratzingera – Benedykta XVI. 13, 71–84.

Lassalle-Klein, R. (2024). The Historical Reality of Jesus as Criterion for Present-Day Christian Discipleship. Journal of Catholic Social Thought.

Mastej, J. (2020). Papieża Franciszka prakseologiczna wiarygodność Kościoła. Zarys problematyki. 67, 69–84.

McGinn, B. (2004). Evil-sounding, rash, and suspect of heresy: Tensions between Mysticism and Magisterium in the History of the Church. The Catholic Historical Review, 90, 193–212.

Miller, S. (2006). The Woman who Anoints Jesus (Mk 14.3-9): A Prophetic Sign of the New Creation. Feminist Theology, 14, 221–236.

Muthamia, S. (2020). SUSTAINABILITY OF CHRISTIAN MARRIAGE IN MERU CATHOLIC DIOCESE, KENYA: A PASTORAL CHALLENGE. 2, 17–40.

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Polak, M. (2015). Kairos der Barmherzigkeit. Barmherzigkeit als Prinzip einer missionarischen Seelsorge. Conference on Privacy, Security and Trust, 29, 91–104.

Przygoda, W. (2019). The mercy of God as the foundation of charity of the Church. 27, 637–651.

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Sagovsky, N. (2010). The Peace Church and the Ecumenical Community: Ecclesiology and the Ethics of Nonviolence. International Journal for the Study of the Christian 10, 76–78.

Scott, E. F. (1929). The Social Message of Jesus. The Journal of Religion, 9, 302–304.

Sechrest, L. L. (2024). Jesus and Prophets like Jonah: A Message for Womanists and White Christian Nationalists. Interpretation: A Journal of Bible and Theology.

Selejdak, R. (2020). Il contributo di Paolo VI a rendere il diaconato permanente realmente esistente nell’apostolato della Chiesa latina. 50, 211–237.

Siwalette, M. K. (2024). Contextualizing Christ Through Chinese Dining Tradition. KnE Social Sciences.

Sorkowicz, A. (2023). Responsibility of a man in the teaching of the Catholic Church. Kwartalnik Naukowy Fides et Ratio.

Stone, T. (2013). Following the Church Fathers: An Intertextual Path from Psalm 107 to Isaiah, Jonah, and Matthew 8:23–27. Journal of Theological Interpretation.

Strauss, P. (2021). MT Steyn: ’n Moderne Christen-Afrikanerleier? MT Steyn: A modern Christian Afrikaner leader? Tydskrif Vir Geesteswetenskappe.

Tyson, S. L. (1909). The Sign of Jonah. The Biblical World, 33, 96–101.

Woods, C. (2009). The Sign of Jonah. Logos: A Journal of Catholic Thought and Culture, 12, 133–147.

Andrews, M. W. (2018). The Sign of Jonah: Jesus in the Heart of the Earth. Journal of the Evangelical Theological Society, 61, 105.

Barnes, L. C., Thayer, J. H., Johnson, F., Moxom, P. S., Rhees, R., Bradford, A., & Ropes, C. J. H. (1895). The Interpretation of Matthew 12:39, 40. A Symposium. The Biblical World, 5, 417–430.

Bartholomew, A. G. (2011). William Brosend, The Preaching of Jesus: Gospel Proclamation, Then and Now. 36.

Bokovoy, D. E. (2006). The Bible vs. the Book of Mormon: Still Losing the Battle. The FARMS Review.

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Carter, J. (2022). An Examination of Jonah Layer by Layer. Expository Times, 133, 550–551.

Culpepper, R. A. (2005). Designs for the Church in the Gospel Accounts of Jesus’ Death. New Testament Studies, 51, 376–392.

Decaen, C. (2021). An Embedded Chiastic Order in Matthew? The Catholic Biblical Quarterly, 83, 56–74.

Grace, L. (2022). Book Review: Jesus and John Wayne: How white evangelicals corrupted a faith and fractured a nation by Kristin Kobes Du Mez. Christian Education Journal Research on Educational Ministry, 19, 186–190.

Harris, S. (2020). The Meaning of Resurrection Miracles in Pentecostal Theology. Journal of Pentecostal Theology, 29, 211–228.

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Johnson, T. D. (2010). The preacher as artist¯: metaphor, identity, and the vicarious humanity of Christ.

Jones, I. (1997). Book Reviews¯: Intertextual Commentary On Matthew. The Expository Times, 109, 25–26.

Lee, D. A. (2023). Die Bedeutung der Wunden Jesu im vierten Evangelium. Review & Expositor, 120, 114–126.

Loscalzo, C. A. (1989). Book Review: III. Ministry Studies: Preaching Jesus Christ: An Exercise in Homiletic Theology. Review & Expositor, 86, 286–287.

Manço, D. M. (2024). The Vine and the Branches: An Exegetical Study of John 15:1-8 and the Implications of Abiding in Christ (Unio Mystica) for Christian Formation Ministries. Christian Education Journal Research on Educational Ministry.

Mihăilă, C. (2023). Jesus and the New Creation: A New Testament Biblical Theological Perspective on Creation Care. Diálogo.

Nel, M. (2017). Not Peace but a Sword: Jesus and the Sword in Matthew. Neotestamentica, 49, 235–259.

Omelianchuk, A. (2024). Looking for Signs of Life: A Christian Perspective on Defining and Determining Death. Christian Bioethics: Non-Ecumenical Studies in Medical Morality.

Onwunta, U. A., & Hendriks, J. (2013). Missio Dei and ethnic diversity in Africa¯: a reflection on the metaphor of community. Scriptura¯: International Journal of Bible, Religion and Theology in Southern Africa, 101, 314–325.

Perkinson, J. (2019). Water Prophecy from the Wadi: River-Rites, Fish-Signs, and Rain-Promises. Political Spirituality for a Century of Water Wars.

Rudman, D. (2004). The Sign of Jonah. The Expository Times, 115, 325–328.

Sechrest, L. L. (2024). Jesus and Prophets like Jonah: A Message for Womanists and White Christian Nationalists. Interpretation: A Journal of Bible and Theology.

Sigiro, A. S., Zebua, S. D., & Tambunan, M. I. (2024). Meningkatkan Pemahaman Mengenai Baptisan Kepada Pemuda di GBI Silangkitang. MENGABDI¯: Jurnal Hasil Kegiatan Bersama Masyarakat.

Smith, D. (2015). Jesus and the city¯: reflections on the urban context of Galilee.

Smith, D. A. (2007). The Post-Mortem Vindication of Jesus in the Sayings Gospel Q.

Stone, T. (2013). Following the Church Fathers: An Intertextual Path from Psalm 107 to Isaiah, Jonah, and Matthew 8:23–27. Journal of Theological Interpretation.

Stortz, M. (2013). Practitioner as Pilgrim: Pilgrimage and Formation for Ministry. 1.

Thompson, L. J. (1988). Book Review: III. Ministry Studies: What Happened Next? Nine Mesages on Some of Jesus’ Great Acts and Stories. Review & Expositor, 85, 595–595.

Tuckett, C. (1997). Book Reviews¯: Sayings of Jesus Outside the Canon. The Expository Times, 109, 25–25.

Waters, K. L. (2020). Jesus in the heart of the earth; Deciphering the Jonah Saying (Matthew 12:39-41).

Weinandy, T. (2017). Consider Jesus: Waves of Renewal in Christology by Elizabeth A. Johnson (review). The Thomist: A Speculative Quarterly Review, 55, 511–517.

Widman, B. M. (2012). Becoming an Interpretive Community: Leading River Life Covenant Church through Narrative, Metaphor and Parable.

Wittkowsky, V. (2019). Paul’s Death and Resurrection in Acts 27–28? A Literary Comparison with the Gospel of Luke. The Biblical Annals.

Woods, C. (2009). The Sign of Jonah. Logos: A Journal of Catholic Thought and Culture, 12, 133–147.

Ивановна, ÐÅ. Е. (2016). Трансформация сюжета о сотворении мира в поэме Николая Клюева «ÐÅедный кит».