Fische in der Bibel: Was symbolisieren sie?

John 21:9-14

Johannes 10,36

Johannes 3

Matthäus 17,27

Abdelhamid, M. (2018). Iconography of the Illusory Curtain in Coptic Murals and its Significance. International Journal of Heritage, Tourism, and Hospitality, 12, 22–34.

Alvrtsyan, H. (2019). Perception Of The Spiritual Symbol In Armenian Medieval Philosophy And Theology. Wisdom.

Avdeev, A. (2024). THE RUSSIAN FOLK EGYPTOLOGY. Культурный Код.

Beine, D., & Pittle, K. D. (2009). Hooked on The Fish: The Christian Sign of The Fish (and Co-Option Thereof) as Symbolic Capital.

Black, J. (2016). ‘As British as fish and chips’: British newspaper representations of Mo Farah during the 2012 London Olympic Games. Media, Culture & Society, 38, 979–996.

Bokedal, T. (2014). The Formation and Significance of the Christian Biblical Canon: A Study in Text, Ritual and Interpretation.

Botlíková, M. (2021). Potential Pond Farming in the Context of Tourism.

Bynum, C. (1985). Fast, Feast, and Flesh: The Religious Significance of Food to Medieval Women. Representations, 11, 1–25.

Carroll, S. (2012). Mary/Maryam, woman of faith for Christians and Muslims: Pertinent perspectives for religious educators. 28, 30.

Choi, Y. (2023). Animals and Belief: A Study on Life of Pi and The High Mountains of Portugal. The Korean Society for Teaching English Literature.

Chuyko, O. (2020). PAGAN AND CHRISTIAN DUALISM IN THE CULTURE OF ANCIENT RUS. 2, 4–7.

Cloete, Dr. N. (2022). An African perspective on hamartology and ecology: Assessing Jesse Mugambi’s contribution to the contemporary debate. Pharos Journal of Theology.

Cloete, N. (2021). Hamartology and ecology: An assessment of Aruna Gnanadason’s contribution to the contemporary debate. Pharos Journal of Theology.

CusackCarmen, M. (2017). Fish in the Bible Hardback(#).

Devaux, G. (2010). The symbol of the three reigns of nature: to look further into its significance symbolic system(#). Revue d Histoire de La Pharmacie, 58 365, 73–80.

Dundon, A. (2004). Tea and tinned fish: Christianity, consumption and the nation in Papua New Guinea. Oceania, 75, 73–88.

Ejizu, C. I. (2014). BETTER LATE THAN NEVER: THE DIALOGUE OF OFO, IGBO INDIGENOUS RITUAL SYMBOL AND THE ROMAN CATHOLIC FAITH.

El-Komos, Mahmoud, S., & Abelwahed, Y. (2023). The Flora and Fauna on Metal Lighting Equipment in Coptic Museum at Cairo. Minia Journal of Tourism and Hospitality Research MJTHR.

Ellis, J. W. (2020). Adam und Eva Ikonographie: Der Sündenfall durch die Jahrhunderte.

Flemming, D. (2020). Locating and leaving Babylon: A missional reading of Revelation 17 and 18 in light of ancient and contemporary political contexts. Missiology: An International Review, 48, 112–126.

Ganina, L. G., Madlevskaya, E. L., & Ostrovskii, A. B. (2023). ‘Biblical Images in the Traditional Culture of the Orthodox Peoples of Russia’: Exhibition of the Russian Museum of Ethnography for the 520th Anniversary The Gennady Bible (January — March 2021). Vestnik Slavianskikh Kul’tur Bulletin der slawischen Kulturen(#).

Garbe, R. (n.d.). The Physiologus and the Christian Fish Symbol. In The Open Court (Vol. 1914, p. 2).

Ginio, E. (2013). Ottoman Brothers: Muslims, Christians, and Jews in Early Twentieth-Century Palestine. The International Journal of Turkish Studies, 19, 177.

Gutova, S. G., & Berillo, I. V. (2023). The mystery of man in the teachings of Blaise Pascal: between mysticism and rationality. Философская ÐÅысль.

Hakim, N., & Hashim, H. Z. (2015). A Recognizable Symbol of the Wedding Ring as a Communication Object to Portray Marital Status. 99–106.

Hann, M. (2013). Symbol, pattern & symmetry¯: the cultural significance of structure.

Hiscock, N. (2007). The Symbol at Your Door: Number and Geometry in Religious Architecture of the Greek and Latin Middle Ages.

Hosny, M., & Emara, K. (2021). The Significance of Number Three in The Ancient Egyptian Religion. Journal of Association of Arab Universities for Tourism and Hospitality.

Isaacs, A. (2002). Two Nations in Your Womb: Perceptions of Jews and Christians auf Hebräisch(#) (review). Common Knowledge, 8, 205–206.

Ishii, Y. (2016). ―Form and Line in His Drawing of Fish―.

Jamir, C. (2022). Nagaland/lim for Christ: Semiotics in Christianity among the Naga People in Northeast India. Journal of World Christianity.

Jones, J. L., & Shandiz, M. (2016). Investigating the Ichthus (Fish) Christianity Symbol on Perceived Source Credibility of Service Providers under Different Service Evaluation Contexts. Atlantic Marketing Journal, 5, 4.

Jumpo, S. (2021). THE SIGNIFICANCE OF BUNGA TERUNG TATTOO FOR THE IBAN MEN IN JULAU, SARAWAK AND PUTUSSIBAU INDONESIA. IJASOS- International E-Journal of Advances in Social Sciences.

Jumpo, S. A., & Bebit, M. P. (2020). A DECONSTRUCTION OF THE TRADITIONAL BUNGA TERUNG TATTOO AND THE SEQUENCE OF ITS APPLICATION AMONG IBAN MEN FROM JULAU, SARAWAK, SUNGAI UTIK AND SUNGAI SADAP PUTUSSIBAU INDONESIA. Journal of Borneo Social Transformation Studies.

Kahlenberg, C. (2019). The Tarbush Transformation: Oriental Jewish Men and the Significance of Headgear in Ottoman and British Mandate Palestine. Journal of Social History, 52, 1212–1249.

Klein, K., & Wienand, J. (2022). Constantinople & Jerusalem in Late Antiquity: Problems – Paradigms – Perspectives.

Knecht, P. (1995). The Crux of the Cross Mahikari’s Core Symbol. Japanese Journal of Religious Studies, 22.

Kraemer, R. S. (1991). Jewish Tuna and Christian Fish: Identifying Religious Affiliation in Epigraphic Sources. Harvard Theological Review, 84, 141–162.

Królikowski, J. (2020). The Symbol of Faith in Theology and in Preaching. 14, 47–68.

Kupriianova, I. (2022). Sacralization by the Old Believers of Spatial Loci of Altai. Proceedings of Altai State Academy of Culture and Arts.

Kuwornu-Adjaottor, J., & Nkrumah, K. (2016). Die Bedeutung und Signifikanz von TETE,LESTAI in Johannes 19,30.

Lennon, P. (2016). Sources, Syncretism, and Significance in Calderón’s El divino Orfeo (c. 1634). Bulletin of the Comediantes, 68, 71–97.

Lin, Y. (2019). The Representation of Traditional Chinese National Cultural Symbols.

Long, E. (2023). ‘Tis the Season?: The Context and Significance of the War on Christmas. Comparative American Studies An International Journal, 20, 324–345.

López-García, S., Ruibal-Lista, B., Guevara-Ingelmo, R. M., Martín-Villar, I., & Díez-Fernandez, P. (2024). Significance of Water in the Life and Death of the Christian Man: History of Swimming and Water Rescue. Cauriensia. Revista Anual de Ciencias Eclesiásticas.

Mirazova, M., Aimukhambet, Z., & Alimbayev, A. (2022). POETHOLOGY OF HOLY WATER MOTIVES IN LEGENDS. Bulletin of the Eurasian Humanities Institute, Philology Series.

Moyle, P., & Moyle, M. (1991). Introduction to fish imagery in art. Environmental Biology of Fishes, 31, 5–23.

Muc, A., & Muc, A. (2009). reMarKs on the Meaning of the syMbol and its use on coptic funerary stelae.

Murcott, A. (1982). The cultural significance of food and eating. Proceedings of the Nutrition Society, 41, 203–210.

Naveed, H. M., & Mahmood, M. R. (2021). مسلم معاشرت میں غیر مسلموں کی عبادت گاہوں کے تحفظ کی روایت: عصری تطبیقات. 3, 59–76.

Pavlyshyn, A. (2022). Ukrainian Symbols and Archetypes in the Historical and Folklore Imagery of Irena Nosyk. Artistic Culture Topical Issues.

Pryor, A. (2022). What If We’re Not Alone: Considering the Significance of Non-Intelligent Alien Life for Constructive Christian Theology. Theology and Science, 20, 276–290.

Pugh, M. (2019). THE MYTHS OF THE CRUSADES. Britain and Islam.

Pullanikkatil, D., Thondhlana, G., & Shackleton, C. (2021). The cultural significance of plant-fiber crafts in Southern Africa: a comparative study of Eswatini, Malawi, and Zimbabwe. Forests, Trees and Livelihoods, 30, 287–303.

Rajalakshmi, R., & Adaikalaraj, A. (2016). The Relevance and Significance of Symbolism in Christian Religion. International Journal of Innovative Research and Development, 5.

Rasimus, T. (2012). Revisiting the Ichthys: A Suggestion Concerning the Origins of Christological Fish Symbolism. 327–348.

Richardson, D. E., Marancik, K. E., Guyon, J., Lutcavage, M., Galuardi, B., Lam, C., Walsh, H., Wildes, S., Yates, D. A., & Hare, J. (2016). Discovery of a spawning ground reveals diverse migration strategies in Atlantic bluefin tuna (Thunnus thynnus). Proceedings of the National Academy of Sciences of the United States of America, 113, 3299–3304.

Roberts, A., Fairhead, M., Westell, C., Moffat, I., & Kowlessar, J. (2024). WURRANDERRA’S SYMBOLS: AN EXPLORATION AND CONTEXTUALISATION OF THE THURK PETROGLYPH SITE (KINGSTON-ON-MURRAY) ON THE MURRAY RIVER, SOUTH AUSTRALIA. Rock Art Research.

Rooyen, J. A. V. (2023). A Systematic Theological comparison of Religious Iconography: Referring to Groeber and Kinkade. HTS Teologiese Studies/Theological Studies.

Rosaldo, R., Turner, V., & Turner, E. L. (1979). Image And Pilgrimage In Christian Culture.

Rose, C. (2023). An Androgynous Alliance: Evelyn De Morgan and ‘The Little Mermaid.’ Shima.

Saevskaya, M. A. (2020). The Social and Political Concept of Saint John of Kronstadt. 102, 95–103.

Schmitz, B. (2022). Early Judaism and Its Modern Interpreters ed. by Matthias Henze and Rodney A. Werline (review). The Catholic Biblical Quarterly, 84, 523–525.

Schroeder, C. T. (2004). A Suitable Abode for Christ: The Church Building as Symbol of Ascetic Renunciation in Early Monasticism1. Church History: Studies in Christianity and Culture, 73, 472–521.

Searle, J. T. (2020). Freedom, Compassion and Creativity. International Journal of Public Theology, 14, 255–275.

Sharma, Y. (2023). Symbolic Significance of Contemporary Nepali Sculptures. Journal of Fine Arts Campus.

Simut, C. (2014). Paul Ricoeur’s Concept of Fallibility as Fault, Myth and Symbol.

Ss, P. T. A. (2016). THE FISH GOD GAVE US: THE FIRST SALMON CEREMONY REVIVED.

Steadman, J. (1958). Una and the Clergy: The Ass Symbol in The Faerie Queene. Journal of the Warburg and Courtauld Institutes, 21, 134–137.

Stenschke, C. (2014). Crucifixion in Antiquity: An Inquiry into the Background and Significance of the New Testament Terminology of Crucifixion, Gunnar Samuelsson¯: Buchrezension. 48, 489–495.

Suprianto, B., Alfian, A., & Kristanto, D. (2022). Fish in Faith: Exploring Symbol as Survival Strategies in Christianity. Religious: Jurnal Studi Agama-Agama Dan Lintas Budaya.

Tešić-Radovanović, D. (2022). Fish symbol and maritime motifs on late antique lamps from Central Balkans. Zbornik Radova Filozofskog Fakulteta u Pristini.

Topali̇lov, I. (2022). Trakya’daki Philippopolis ve Augusta Traiana’dan Geç 4. – Erken 5. Yüzyıla Tarihlenen Mozaik Döşemeler. Journal of Mosaic Research.

Vannessa, U. (2022). Aesthetics, architecture, and worship: An iconography experience. The Social Science.

Vondey, W. (2023). The Scandal of Pentecost.

White, A. (2018). From Primitive to Integral: The Evolution of Graffiti Art. 11, 1.

Yakushevich, I. V. (2023). The food code in The Master and Margarita by M. A. Bulgakov. Russian Language at School.

Zaluchu, S. E., & Widjaja, F. (2019). A Phenomenology Approach: Religious Significance of Mandala in Ancient Nias Culture. Proceedings of the Proceedings of the 1st Seminar and Workshop on Research Design, for Education, Social Science, Arts, and Humanities, SEWORD FRESSH 2019, April 27 2019, Surakarta, Central Java, Indonesia.

Носик, І. (2023). Ukrainian Symbols and Archetypes in the Historical and Folklore Imagery of Irena Nosyk Символи та архетипи українцÑâ€ÃÂ² в Ñâ€Ã‘Ñ‚орико-фольклорних образах Ірени Носик.

المالكي, ه. ن. (2020). أحكام الشارة المميزة في القانون الدولي الإنساني. مجلة العلوم القانونية.

Apostolos-Cappadona, D. (2020). A Guide to Christian Art. Bloomsbury Publishing. https://play.google.com/store/books/details?id=RuXSDwAAQBAJ

Didron Adolphe Napoléon, Stokes Margaret. (1891). Christian Iconography or the history of Christian art in the Middle Ages. Volume 1. The history of the Nimbus, the Aureole, and the Glory.

Jensen, R. M. (2023). Understanding Early Christian Art. Routledge. https://doi.org/10.4324/9781003216094

Jung, C. G. (1976). Symbols of Transformation. https://books.google.com/books/about/Symbols_of_Transformation.html?hl=&id=grgkAQAAMAAJ

Jung, C. G. (1999). Jung on Christianity. Princeton University Press. https://books.google.com/books/about/Jung_on_Christianity.html?hl=&id=PUNM6v_W9FYC

Rush, J. A. (2011). The Mushroom in Christian Art. North Atlantic Books. https://books.google.com/books/about/The_Mushroom_in_Christian_Art.html?hl=&id=Y9GLDwAAQBAJ

Schaff, P. (2004). Ante-nicene Christianity. Kessinger Publishing. https://openlibrary.org/books/OL8471008M/Ante-nicene_Christianity

Apostolos-Cappadona, D. (2020). A Guide to Christian Art. Bloomsbury Publishing. https://play.google.com/store/books/details?id=RuXSDwAAQBAJ

Chadwick, H. (2001). The Church in Ancient Society. Oxford University Press, USA. https://books.google.com/books/about/The_Church_in_Ancient_Society.html?hl=&id=f73mCwAAQBAJ

Fisk, B. (n.d.). Understanding Christian History.

Jensen, R. M. (2023). Understanding Early Christian Art. Routledge. https://doi.org/10.4324/9781003216094

Jung, C. G. (1976). Symbols of Transformation. https://books.google.com/books/about/Symbols_of_Transformation.html?hl=&id=grgkAQAAMAAJ

Jung, C. G. (2012). Jung on Christianity. Princeton University Press. https://play.google.com/store/books/details?id=G1OLx_kSp_IC

McBrien, R. P. (1994). Catholicism. Harper Collins. https://books.google.com/books/about/Catholicism.html?hl=&id=cldKKwvF284C

Rush, J. A. (2011). The Mushroom in Christian Art. North Atlantic Books. https://books.google.com/books/about/The_Mushroom_in_Christian_Art.html?hl=&id=Y9GLDwAAQBAJ

Schaff, P. (2004a). Ante-nicene Christianity. Kessinger Publishing. https://openlibrary.org/books/OL8471008M/Ante-nicene_Christianity

Schaff, P. (2004b). Apostolic Christianity. Kessinger Publishing. https://openlibrary.org/books/OL8471007M/Apostolic_Christianity

Vaticana, L. E. (2010). Essential Guide to the Holy Bible. USCCB. https://books.google.com/books/about/Essential_Guide_to_the_Holy_Bible.html?hl=&id=Sy3cSAAACAAJ