Bibliographie:
Bockmuehl, M. (2016). Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi. Four Perspectives – I. HORIZONS A, 43, 133–140.
Burritt, A. (2020). David Wilkie: Bible Stories in Context.
Chambers, M. L. (2024). Platos Schatten: Die vordringende Lehre von der Unsterblichkeit der Seele in der frühen Kirche. Humanities.
Cook, J. (2020). The Septuagint as a holy text – The first ‘bible’ of the early church. HTS Teologiese Studies/Theological Studies.
Gunawan, N., & Paulus, Y. (2024). A Biblical Approach to Addressing the Challenges of Puberty in Adolescents Aged 9-14 Based on Psalm 119:9. Jurnal Teologi Dan Pelayanan Kerusso.
Kigen, J. (2024). Christ and the science of gender and human sexuality: The practice of LGBTQ in critical study. Editon Consortium Journal of Philosophy, Religion and Theological Studies.
Kolobaev, P. A. (2018). Functioning of Intertextemes of Biblical Origin in Modern Orthodox Prose (by Material of O. L. Rozhneva’s Stories-Parables). Nauchnyy Dialog, 156–170.
Levine, A. (2016). Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi. Author’s Response. HORIZONS A, 43, 154–158.
Luke, T. (2024). Geografie der Bibel: Erkundung des physischen und historischen Kontextes der Schriften des Alten Testaments. Bulletin of Business and Economics.
Malanyak, A. (2023). DIE EINHEIT DER KIRCHE CHRISTI IN DER INTERPRETATION DER APOSTOLISCHEN VÄTER. Sophia. Human and Religious Studies Bulletin.
Monnig, M. S. (2023). Satan and the Problem of Evil: From the Bible to the Early Church Fathers by Archie T. Wright (review). The Catholic Biblical Quarterly, 85, 800–802.
Opuni-Frimpong, K. (2023). The Bible and Public Theology in African Christianity. Journal of Mother-Tongue Biblical Hermeneutics and Theology.
Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.
Schaedel, W. R. (1982). Book Review: Texts and Testaments: Critical Essays on the Bible and Early Church Fathers. Interpretation, 36, 89–90.
Skoglund, K. L. (2016). Telling the Old, Old Stories: Reconnecting With Jesus’ Parables Through Biblical Storytelling.
Tkachenko, T. (2020). The Reinterpretation of Biblical Images in Katrya Grynevycheva’s On the Way to Sykhem and Other Stories. 28, 25–36.
Veldman, S. (2016). Walking the Land: Exploring the Geographical, Cultural, & Historical Context of the Bible.
Warzecha, D. (2017). C.S. Lewis’s parables as revisited and reactivated biblical stories.
Winslow, K. (2020). The Purpose, Principles, and Goals of Egalitarian Biblical Interpretation.
Bruin, T. D. (2020). Seeing is Believing: The Digital Bible and Bible Verses Online. 31, 123–152.
Chinweuba, R. E., Ajunwa, E., & Dennis, T. J. (2020). FIDELITY EROSION: RÜCKÜBERSETZUNGSANALYSE EINIGER AUSGEWÄHLTER VERSE DER BIBEL IN DER NSO-VERSION.
Irungu, E. N., Ngala, F. W., & Mauki, M. (2021). Forms of Parental Involvement in the Spiritual Development of Children: Lessons from Grace Community Christian Ministries Church in Kitengela. Editon Consortium Journal of Arts, Humanities and Social Studies.
Jabat, I. S., Gurning, B., & Santoso, D. (2018). KOGNITIVE FUNKTION VON METAPHERN IN LUKAS-VERSEN DER BIBEL. 14.
Kathuria, R., & Awasthy, R. (2022). Spiritual intelligence lessons from the Bhagavad Gita and the Bible: implications for organisational behaviour. International Journal of Indian Culture and Business Management.
Keränen-Pantsu, R., & Ubani, M. (2018). The holistic and spiritual relevance of Bible stories among Finnish 10-year-old pupils: a classroom case study. International Journal of Children’s Spirituality, 23, 136–151.
Kessler, E. (2004). Bound by the Bible: Verses 6–8: Abrahams und Isaaks Reise nach Moria.
Permana, S., Juanda, D., Lontoh, F. O., Noertjandranata, H., & Eveline, S. (2019). Auswendiglernen von Bibelversen mit der Assoziationsmethode des Quantenlernens in der Sonntagsschule. Journal Didaskalia.
Phillips, P. (2019). Beliebte Bibelverse in den sozialen Medien. Die Bibel, soziale Medien und digitale Kultur.
Sara, E. W., Langley, E., & Cecil, R. (n.d.). The League of Nations and the spiritual ideals implied¯: two courses of lessons for Sunday and day schools, Bible classes, clubs, etc.
Saragih, E., Lubis, S., Saragih, A., & Silalahi, M. (2017). Ideational Grammatical Metaphors in Doctrinal Verses of The Bible in Indonesian Version. Theory and Practice in Language Studies, 7, 847–854.
Shamir, A. (2023). Rabbi Jesus in Martin Luthers Bibelübersetzungen. Journal of the Bible and Its Reception, 10, 123–150.
Wade, J. S. (2019). Sunday School is Marching On: An Exploration of Children’s Perceptions of Sunday School, and a Bible-Based Sunday School Lesson.
Woolfe, L. (2002). The Bible on Leadership: From Moses to Matthew – Management Lessons for Contemporary Leaders.
AkkuÅŸ, H. H., & Richardson, B. T. (2023). Bibelübersetzungen für türkischsprachige Muslime: Zeitgenössische Erwägungen. The Bible Translator, 74, 431–452.
Auld, A. G. (2023). Buchrezension: The Textual Basis of English Translations of the Hebrew Bible von S. C. Daley. The Bible Translator, 74, 299–301.
Ben-Menachem, M. (2017). On Land Warfare and Motor Vehicles: From Biblical Times, Through Tomorrow. 2017, 1–5.
BenYosef, E., & Thomas, Z. (2023). Complexity Without Monumentality in Biblical Times. Journal of Archaeological Research, 1–43.
Ben-Yoseph, J., & Aviv, T. (2016). THE CLIMATE IN ERETZ ISRAEL DURING BIBLICAL TIMES.
Cavaco, T. (2023). Almeida-Bibel – Ein Erbe bewahren: Der historische Weg und die aktuellen Herausforderungen einer Übersetzung aus dem 17. Jahrhundert. The Bible Translator, 74, 148–161.
Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.
Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.
Hare, J. (2015). Hermaphrodites, Eunuchs, and Intersex People: The Witness of Medical Science in Biblical Times and Today. 79–96.
Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Hossein Torkamannejad, & Ramin, Asst. Prof. Z. (2021). Philosophy of History in E. L. Doctorow’s Welcome to Hard Times and Its Affinities with the Biblical Book of Ecclesiastes. 60, 133–142.
Kostov, I. (2017). CHRISTIAN FEASTS AND NATIONAL CUSTOMS – SYMBOLISM AND MEANING. New Knowledge Journal of Science, 6.
Li, N. (2019). Reflection on Hawthorne’s Use of Biblical Allusions and Symbolism in The Scarlet Letter. Proceedings of the 3rd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2019).
Schreiner, D. B. (2017). Goliath’s Legacy: Philistines and Hebrews in Biblical Times. Bulletin for Biblical Research.
Shamir, A. (2023). Rabbi Jesus in Martin Luthers Bibelübersetzungen. Journal of the Bible and Its Reception, 10, 123–150.
Smith-Christopher, D. L. (2021). Plowshares: The Career of a Biblical Allusion in The New York Times, 1940–1990. Biblical Interpretation, 1–26.
Zavarynska, I., & Nestajko, I. M. (2021). The meaning of biblical elements in the composition of Slavic phraseological units. Bulletin of Luhansk Taras Shevchenko National University.
张彩云. (2012). Biblical Symbolism of the Characters in the Grapes of Wrath. 216–217.