Bibliografía:
Bockmuehl, M. (2016). Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi. Four Perspectives – I. HORIZONS A, 43, 133–140.
Burritt, A. (2020). David Wilkie: Bible Stories in Context.
Chambers, M. L. (2024). La sombra de Platón: La doctrina invasora de la inmortalidad del alma en la Iglesia primitiva. Humanities.
Cook, J. (2020). The Septuagint as a holy text – The first ‘bible’ of the early church. HTS Teologiese Studies/Theological Studies.
Gunawan, N., & Paulus, Y. (2024). A Biblical Approach to Addressing the Challenges of Puberty in Adolescents Aged 9-14 Based on Psalm 119:9. Jurnal Teologi Dan Pelayanan Kerusso.
Kigen, J. (2024). Christ and the science of gender and human sexuality: The practice of LGBTQ in critical study. Editon Consortium Journal of Philosophy, Religion and Theological Studies.
Kolobaev, P. A. (2018). Functioning of Intertextemes of Biblical Origin in Modern Orthodox Prose (by Material of O. L. Rozhneva’s Stories-Parables). Nauchnyy Dialog, 156–170.
Levine, A. (2016). Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi. Author’s Response. HORIZONS A, 43, 154–158.
Luke, T. (2024). Geografía de la Biblia: Explorando el contexto físico e histórico de las Escrituras del Antiguo Testamento. Bulletin of Business and Economics.
Malanyak, A. (2023). LA UNIDAD DE LA IGLESIA DE CRISTO EN LA INTERPRETACIÓN DE LOS PADRES APOSTÓLICOS. Sophia. Boletín de Estudios Humanos y Religiosos.
Monnig, M. S. (2023). Satan and the Problem of Evil: From the Bible to the Early Church Fathers by Archie T. Wright (review). The Catholic Biblical Quarterly, 85, 800–802.
Opuni-Frimpong, K. (2023). The Bible and Public Theology in African Christianity. Journal of Mother-Tongue Biblical Hermeneutics and Theology.
Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.
Schaedel, W. R. (1982). Book Review: Texts and Testaments: Critical Essays on the Bible and Early Church Fathers. Interpretation, 36, 89–90.
Skoglund, K. L. (2016). Telling the Old, Old Stories: Reconnecting With Jesus’ Parables Through Biblical Storytelling.
Tkachenko, T. (2020). The Reinterpretation of Biblical Images in Katrya Grynevycheva’s On the Way to Sykhem and Other Stories. 28, 25–36.
Veldman, S. (2016). Walking the Land: Exploring the Geographical, Cultural, & Historical Context of the Bible.
Warzecha, D. (2017). C.S. Lewis’s parables as revisited and reactivated biblical stories.
Winslow, K. (2020). The Purpose, Principles, and Goals of Egalitarian Biblical Interpretation.
Bruin, T. D. (2020). Seeing is Believing: The Digital Bible and Bible Verses Online. 31, 123–152.
Chinweuba, R. E., Ajunwa, E., & Dennis, T. J. (2020). EROSIÓN DE LA FIDELIDAD: ANÁLISIS DE TRADUCCIÓN INVERSA DE ALGUNOS VERSÍCULOS SELECCIONADOS DE LA VERSIÓN DE LA BIBLIA NSO.
Irungu, E. N., Ngala, F. W., & Mauki, M. (2021). Forms of Parental Involvement in the Spiritual Development of Children: Lessons from Grace Community Christian Ministries Church in Kitengela. Editon Consortium Journal of Arts, Humanities and Social Studies.
Jabat, I. S., Gurning, B., & Santoso, D. (2018). FUNCIÓN COGNITIVA DE LAS METÁFORAS EN LOS VERSÍCULOS DE LUCAS DE LA BIBLIA. 14.
Kathuria, R., & Awasthy, R. (2022). Spiritual intelligence lessons from the Bhagavad Gita and the Bible: implications for organisational behaviour. International Journal of Indian Culture and Business Management.
Keränen-Pantsu, R., & Ubani, M. (2018). The holistic and spiritual relevance of Bible stories among Finnish 10-year-old pupils: a classroom case study. International Journal of Children’s Spirituality, 23, 136–151.
Kessler, E. (2004). Bound by the Bible: Verses 6–8: El viaje de Abraham e Isaac al monte Moriah.
Permana, S., Juanda, D., Lontoh, F. O., Noertjandranata, H., & Eveline, S. (2019). Memorización de versículos bíblicos con el método de asociación de aprendizaje cuántico en la escuela dominical. Journal Didaskalia.
Phillips, P. (2019). Versículos bíblicos populares en las redes sociales. La Biblia, las redes sociales y la cultura digital.
Sara, E. W., Langley, E., & Cecil, R. (n.d.). The League of Nations and the spiritual ideals implied¯: two courses of lessons for Sunday and day schools, Bible classes, clubs, etc.
Saragih, E., Lubis, S., Saragih, A., & Silalahi, M. (2017). Metáforas gramaticales ideacionales en los versículos doctrinales de la Biblia en versión indonesia. Theory and Practice in Language Studies, 7, 847–854.
Shamir, A. (2023). El rabino Jesús en las traducciones de la Biblia de Martín Lutero. Journal of the Bible and Its Reception, 10, 123–150.
Wade, J. S. (2019). Sunday School is Marching On: An Exploration of Children’s Perceptions of Sunday School, and a Bible-Based Sunday School Lesson.
Woolfe, L. (2002). The Bible on Leadership: From Moses to Matthew – Management Lessons for Contemporary Leaders.
AkkuÅŸ, H. H., & Richardson, B. T. (2023). Traducciones de la Biblia para musulmanes de habla turca: consideraciones contemporáneas. The Bible Translator, 74, 431–452.
Auld, A. G. (2023). Reseña de libro: The Textual Basis of English Translations of the Hebrew Bible por S. C. Daley. The Bible Translator, 74, 299–301.
Ben-Menachem, M. (2017). Sobre la guerra terrestre y los vehículos de motor: desde tiempos bíblicos hasta el mañana. 2017, 1-5.
BenYosef, E., & Thomas, Z. (2023). Complexity Without Monumentality in Biblical Times. Journal of Archaeological Research, 1–43.
Ben-Yoseph, J., & Aviv, T. (2016). THE CLIMATE IN ERETZ ISRAEL DURING BIBLICAL TIMES.
Cavaco, T. (2023). Biblia de Almeida: Manteniendo vivo un legado: El camino histórico y los desafíos actuales de una traducción del siglo XVII. The Bible Translator, 74, 148–161.
Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.
Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.
Hare, J. (2015). Hermaphrodites, Eunuchs, and Intersex People: The Witness of Medical Science in Biblical Times and Today. 79–96.
Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Hossein Torkamannejad, & Ramin, Asst. Prof. Z. (2021). Philosophy of History in E. L. Doctorow’s Welcome to Hard Times and Its Affinities with the Biblical Book of Ecclesiastes. 60, 133–142.
Kostov, I. (2017). CHRISTIAN FEASTS AND NATIONAL CUSTOMS – SYMBOLISM AND MEANING. New Knowledge Journal of Science, 6.
Li, N. (2019). Reflection on Hawthorne’s Use of Biblical Allusions and Symbolism in The Scarlet Letter. Proceedings of the 3rd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2019).
Schreiner, D. B. (2017). Goliath’s Legacy: Philistines and Hebrews in Biblical Times. Bulletin for Biblical Research.
Shamir, A. (2023). El rabino Jesús en las traducciones de la Biblia de Martín Lutero. Journal of the Bible and Its Reception, 10, 123–150.
Smith-Christopher, D. L. (2021). Plowshares: The Career of a Biblical Allusion in The New York Times, 1940–1990. Biblical Interpretation, 1–26.
Zavarynska, I., & Nestajko, I. M. (2021). The meaning of biblical elements in the composition of Slavic phraseological units. Bulletin of Luhansk Taras Shevchenko National University.
张彩云. (2012). Biblical Symbolism of the Characters in the Grapes of Wrath. 216–217.