Wein in der Bibel: Ein tieferer Blick auf seine biblische Symbolik

Actis-Grande, M. (2011). A STUDENT IS NOT ABOVE HIS TEACHER: AN EXAMINATION OF THE POSSIBLE DISCPLE-TEACHER RELATIONSHIP BETWEEN JOHN THE BAPTIST AND JESUS OF NAZARETH.

Artemi, E. (2020). The Kingdom of God in Church Fathers in the 4th century. 81–100.

Barker, M. (2007). Temple Themes in Christian Worship.

Brown, S. (2023). Jesus and violence during Tabernacles: Wit, mercy, and accountability in John 7–8. Review & Expositor, 120, 60–74.

Chadwick, H. (2023). Studien zum frühen Christentum.

Chamburuka, P. M. (2023). Die Rolle der Kirche im öffentlichen Raum in Simbabwe (2017–2023): Lehren aus dem johanneischen Jesus in Johannes 21,15–18. HTS Teologiese Studies/Theological Studies.

Chasovitina, O. V. (2023). About the single combat of Prince Mstislav and Rededya: a comparative historical analysis of the culture of single combats in Ancient Rus at the end of X – the first half of XI centuries. Исторический Ðâ€Ã‘ƒÑ€Ð½Ð°Ð» Научные Исследования.

Dapaah, D. S. (2005). The Relationship between John the Baptist and Jesus of Nazareth: A Critical Study.

Doger, L., & Borstlap, C. (2022). Love is Blind! in Byzantium. The Blind Cupid Figure in Byzantine Art Through The Middle Ages. Sanat Tarihi Dergisi.

Douglas, B. (2022). Editorial: Koinonia. Journal of Anglican Studies, 20, 133–138.

Engdahl, H. (2020). African Church Fathers – Ancient and Modern: A Reading of Origen and John S. Mbiti.

Ferda, T. S. (2021). The Historicity of Confusion: Jesus, John the Baptist, and the Construction of Public Identity. Journal of Biblical Literature, 139, 747–767.

Goodman, D. E. (2007). Words about Recent Book: I. Biblical Studies: The Relationship between John the Baptist and Jesus of Nazareth: A Critical Study. Review & Expositor, 104, 157–159.

Grace, L. (2022). Book Review: Jesus and John Wayne: How white evangelicals corrupted a faith and fractured a nation by Kristin Kobes Du Mez. Christian Education Journal Research on Educational Ministry, 19, 186–190.

Heslam, P. (2009). Kann das Christentum dem Reichtum einen positiven Wert beimessen? Eine Auseinandersetzung mit den frühen Kirchenvätern.

HlNSON, E. G., Matthew, Luke, & Babcock, W. S. (1984). BOOKNOTES 429 erhellende Parallele für ein vertieftes Studium der frühchristlichen Geschichte. Eine Tabelle mit gleichzeitigen Daten, ein Glossar der Gottheiten und Riten in Rom, ein allgemeines Register und ein bibliographischer Essay erhöhen den Nutzen. Wake Forest University. Church History: Studies in Christianity and Culture, 53, 429–430.

Howard, K. W. (2022). Excommunicating the Faithful: Jewish Christianity in the Early Church. GCRR Press.

Hsieh, E. (2017). Early Spanish Colonialism in Manila, the Philippines: An historical archaeological viewpoint.

John Chrysostom . Introduced and translated by Wendy Mayer and Pauline Allen. The Early Church Fathers. New York: Routledge, 2000. x + 230 pp. $24.99 paper. (n.d.).

Kadurina, A. O. (2020). SYMBOLISM OF ROSES IN LANDSCAPE ART OF DIFFERENT HISTORICAL ERAS. 148–157.

Keith, C. (2019). Jesus the Galilean in the Gospel of John: The Significance of Earthly Origins in the Fourth Gospel. Portraits of Jesus in the Gospel of John.

Lee, D. A. (2023). Die Bedeutung der Wunden Jesu im vierten Evangelium. Review & Expositor, 120, 114–126.

Levinson, B. (2020). Revisiting the and in Law and Covenant in the Hebrew Bible: What the Evidence from Tell Tayinat Suggests about the Relationship between Law and Religion in the Ancient Near East. Maarav, 24, 27–43.

Miley, J. F. (2010). COVENANT BIBLE COLLEGE COVENANT THEOLOGY.

Momber, G., Satchell, J., Gillespie, J., Mason, B., & Noble-Shelly, J. (2021). The value of historical and archaeological data in understanding patterns of long term coastal change. Journal of Delta Urbanism.

Mumford, D. J. (2024). Preaching Wholeness: Attending to Mental Health in Preaching Ministries. Religions.

OCD, R. F. D. (2022). Martha’s Dialogue with Jesus (John 11,21-27) in Light of the Psalms of Lament. Warszawskie Studia Teologiczne.

Pickles, T. (2021). PHILIP RAHTZ and LORNA WATTS, St Gregory’s Minster, Kirkdale, North Yorkshire. Archaeological Investigations and Historical Context. Northern History, 58, 305–307.

RithinVarghese, C., MaryMathew, K., Rao, Y., Sasidharan, S., & Remashree, A. (2019). Evidences for Plant utilization, Spice trade and Paleo-environment from Peat formation of Pattanam Archaeological site. Proceedings of Indian National Science Academy.

Rodríguez, R. A. (2021). The word of God for safeguarding creation: Bible-based reflections to reestablish the God–humanity–creation covenant. Anglican Theological Review, 103, 112–131.

Sefa-Dapaah, D. (1995). An investigation into the relationship between John the Baptist and Jesus of Nazareth¯: a socio-historical study.

Sheikhakbari, S., Sarhaddi-dadian, H., Amirhajloo, S., & Daneshi, A. (2015). Comparative Study of Pottery Industry in Zeh-Klout Historical Period in Roudbar-Kerman with Its Neighbouring Cultures Based on the New Archaeological Evidences. 3, 22.

Sihombing, W. F., & Tarigan, I. S. (2022). Sign and Its Significance in John’s Gospel. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat.

Sitepu, E., Sembiring, M., Muanley, Y., & Sigalingging, A. B. (2023). The Significance of ‘Integuments’ in John 10:10 and Genesis 3:21. Jurnal Ilmiah Religiosity Entity Humanity (JIREH).

The wine culture in the Hebrew Bible / Old Testament The burden of Proverbs. (2020).

Tops, T. (2024). Ναζαρέτ and ναζωραá¿â€ÃŽÂ¿Ãâ€š in the Gospel of John: The Johannine Jesus as a Nazirite? Zeitschrift Für Die Neutestamentliche Wissenschaft Und Die Kunde Der Älteren Kirche.

Vergara, C. J. (2012). Malcolm X, Jesus Christ, MLK, Jr., Cesar Chavez, John F. Kennedy, Jr. and others in a mural at Abundant Life Ministries, 1406 Miller Ave., Oakland, California, 2012.

Webb, R. (1994). John the Baptist and His Relationship to Jesus. 179–229.

Williams, C. C. (1961). The Spiritual Gospel: the Interpretation of the Fourth Gospel in the Early Church . Von Maurice F. Wiles. S. x + 182. London: Cambridge University Press, 1960. 25s. The Journal of Ecclesiastical History, 12, 87–87.

Witoro, J. (2022). The Lord Jesus’ Example in Order According to the Gospel of John 4:1-42 And Its Relevance in Church Ministry Today. International Journal of Social Science Research and Review.

Wright, D. F. (2018). John Knox and the Early Church Fathers. John Knox and the British Reformations.

Ahmad, Muh. I. S., Idrus, M., & Rijal, S. (2023). The Role of Education in Fostering Entrepreneurial Spirit in the Young Generation. Journal of Contemporary Administration and Management (ADMAN).

AkkuÅŸ, H. H., & Richardson, B. T. (2023). Bibelübersetzungen für türkischsprachige Muslime: Zeitgenössische Erwägungen. The Bible Translator, 74, 431–452.

Altman, M., Cragg, K., Winkle, T., Julian, Z., Obedin-Maliver, J., Tarasoff, L., Eagen-Torkko, M., Ferrell, B. L., Rubashkin, N., Lusero, I., & Vedam, S. (2023). Birth includes us: Development of a community-led survey to capture experiences of pregnancy care among LGBTQ2S+ families. Birth.

Amacher, A. (2004). Spiritus Pragiensis. Child’s Nervous System, 9, 1.

Amiel, D. (2022). After Investigating Everything Carefully from the Beginning, I Too Decided to Write an Orderly Account: Some Introductory Notes on Lukan Special Material. Altarul Reîntregirii.

Aryeh, D. N. A. (2021). Sozialwissenschaftliche Interpretation der Gleichnisse Jesu im Lukasevangelium: Eine Rezension einiger Arbeiten von Ernest van Eck. Neotestamentica, 55, 171–191.

Battiste, M., & Battiste, M. (2016). Decolonizing Education: Nourishing the Learning Spirit.

Berković, D. (2023). Fr. Silvije GrubiÅ¡ić, der vernachlässigte Bibelübersetzer. Kairos.

Bibb, B. D. (2002). Book Review: Israel in the Biblical Period: Institutions, Festivals, Ceremonies, Rituals. Interpretation, 56, 435–435.

Biddle, M. E. (2002). Book Review: I. Biblical Studies: Ichabod toward Home: The Journey of God’s Glory. Review & Expositor, 99, 458–458.

Bohmbach, K. (2003). Book Review: Ichabod Toward Home: The Journey of God’s Glory. Interpretation, 57, 100–102.

Cavaco, T. (2023). Almeida-Bibel – Ein Erbe bewahren: Der historische Weg und die aktuellen Herausforderungen einer Übersetzung aus dem 17. Jahrhundert. The Bible Translator, 74, 148–161.

Cosgrove, C. H. (2019). Banquet Ceremonies Involving Wine in the Greco-Roman World and Early Christianity. The Catholic Biblical Quarterly, 79, 299–316.

Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.

Crowell, A., & Tvedtnes, J. A. (1997). The Nephite and Jewish Practice of Blessing God after Eating One’s Fill. Journal of Book of Mormon Studies.

Dapila, F. N. (2023). Bibelübersetzung ins Pasaale durch einen Muslim und durch Christen: Ein Vergleich. The Bible Translator, 74, 415–430.

Davidson, D., & Hayward, K. (2017). God’s Glory and Grace: Beyond Guilt, Shame, and Fear. Global Missiology English, 1.

Davis-Floyd, R. (2022). Birth as an American Rite of Passage.

Dimova, E. (2022). Plant Motifs and Sacred Rituals of the Thracians in Connection with the God Hypnos. Cultural and Historical Heritage: Preservation, Presentation, Digitalization.

Eaton, J. (1977). Book Reviews¯: Appropriating Scripture. The Expository Times, 88, 182–182.

Gilbert, K., & Jordan, E. (1938). The Aesthetic Object. The Philosophical Review, 47, 546.

Goodman, P. (2023). Waters that Witness: How the Bible’s Rivers Help Convey its Message. Biblical Theology Bulletin, 53, 42–56.

Herbella, F. A. M., Jr, A. S., & Gomes, E. (2023). Krankheiten in der Bibel und im Koran: Unterschiede zwischen Gnade oder Bestrafung durch den Gott von Jerusalem. International Journal of Religion.

Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.

Huang, Y., An, L., Wang, J., Chen, Y., Wang, S., & Wang, P. (2021). The Role of Entrepreneurship Policy in College Students’ Entrepreneurial Intention: The Intermediary Role of Entrepreneurial Practice and Entrepreneurial Spirit. Frontiers in Psychology, 12.

Issler, K. (2014). Exploring the pervasive references to work in Jesus’ parables. Journal of the Evangelical Theological Society, 57, 323.

Jeffers, N. K., Canty, L., Drew, M., Grayson, N., Amani, J., Marcelle, E., & Amore, A. D. (2023). Beyond patient-provider race matching. Black midwives clarify a vision for race-concordant care to achieve equity in Black perinatal health: A commentary on Do Black birthing persons prefer a Black health care provider during birth? Race concordance in birth. Birth.

Klingbeil, G. (2003). Review of J. Alberto Soggin, Israel in the Biblical Period. Institutions, Festivals, Ceremonies, Rituals. The Journal of Hebrew Scriptures, 4.

Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.

Lagat, D. K. (2018). Luhya Burial Rituals versus Biblical View of Life after Death: Finding a Balance. 2.

Levine, A. (2016). Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi. Author’s Response. HORIZONS A, 43, 154–158.

Lipscomb, B. L. (2023). Solomon Described Plants: A Botanical Guide to Plant Life in the Bible (Salomo beschrieb Pflanzen: Ein botanischer Führer zum Pflanzenleben in der Bibel). Journal of the Botanical Research Institute of Texas.

Logan, R., McLemore, M., Julian, Z., Stoll, K., Malhotra, N., & Vedam, S. (2022). Coercion and non-consent during birth and newborn care in the United States. Birth.

Lovik, G. (2014). Understanding the Parables of Jesus.

McKenzie, M. (1955). A Word for Encouragement. Improving College and University Teaching, 3, 92–92.

Menurut, D., Foucault, M., Karya, D., Permadi, S. E., Filsafat, F., Katolik, U., Surabaya, W. M., Pengantar, K., Allah Tritunggal, S., Kudus, M., Disiplin, Foucault, M. M., Sekolah, D. D., & Kekerasan, B. (2020). Discipline and Punish: The Birth of the Prison. On Violence.

Mindaugas, R., & Kondratienė, R. (2023). Die in der Bibel erwähnten Pflanzen und ihre Entsprechungen auf litauischen Kirchhöfen. Acta Horticulturae et Regiotecturae, 26, 73–79.

Mumuni, T. (2018). Kritische Pädagogik in den Augen der Lehren Jesu Christi: Eine historische Studie.

Nikolić, V. (2016). THE ROLE OF WINE IN TRANSITION CEREMONIES AND CERTAIN HOLIDAY TRADITIONS. ISTRAŽIVANJA, Јournal of Historical Researches, 5–17.

Noya, L. B., & Putrawan, B. K. (2022). SUFFERING FROM GOD? Didache: Jurnal Teologi Dan Pendidikan Kristiani.

Olley, J. (2009). The Vision Of God’S Glory. 229–299.

Pandiangan, B., & Hutagalung, S. (2017). ANALISIS PEMAHAMAN ANGGOTA JEMAAT PAKUSARAKAN TENTANG MENGEMBALIKAN PERSEMBAHAN PERSEPULUHAN KE RUMAH PERBENDAHARAAN TUHAN MENURUT MALEAKHI 3:10. 1, 11–141.

Rivera, S. C., Liu, X., Chan, A., Denniston, A., Calvert, M., di, A. C. C. D. H. J. J. L. D. H. Y. M. A. D. F., Darzi, A., Holmes, C., Yau, C., Moher, D., Ashrafian, H., Deeks, J. J., Ruffano, L. F., Faes, L., Keane, P., Vollmer, S. J., Mu, A. Y. A. A. A. L. M. B. C. S. L. J. E. B. P. L. H. K. Y., Lee, A. Y., Jonas, A., ¦ Rowley, S. (2020). Guidelines for clinical trial protocols for interventions involving artificial intelligence: the SPIRIT-AI extension. Nature Network Boston, 26, 1351–1363.

Rost, M., Stuerner, Z., Niles, P., & Arnold, L. (2023). Between a lot of room for it and it doesn’t exist-Advancing and limiting factors of autonomy in birth as perceived by perinatal care practitioners: An interview study in Switzerland. Birth.

Venter, P. (2003). Ichabod toward home¯: The journey of God’s glory, Walter Brueggemann¯: book review.

Watson, A. (2022). Identity, Schemas, and Adaptive Change: Self-Affirmation for Use by Spirit-Empowered Christian Counselors. Salubritas: International Journal of Spirit-Empowered Counseling.

Wondra, E. K. (2016). Faith and Feminism: Ecumenical Essays. Anglican Theological Review, 98, 591.