Misterios bíblicos: ¿Qué es el Leviatán en la Biblia?

Una guía de las enseñanzas de los Padres de la Iglesia primitiva. Por Robert R. Williams. (Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan. 1960. 224 págs. $4.00.). (s.f.).

Attard, S. (2023). La recepción estratificada de la Torá por los Padres de la Iglesia primitiva. Religions.

Balra, N. (2016). AN ANALYSIS OF MASLOW’S HIERARCHY OF NEED AND JESUS CHRIST’S TEACHINGS OF NEED. 4, 21–21.

Barber, M., & Allison, D. (2023). The Historical Jesus and the Temple.

Bharathi, P. (2021). Jesus – His Transforming Effect. International Journal of Indonesian Philosophy & Theology.

Bounds, C. T. (2012). El alcance de la expiación en los padres de la Iglesia primitiva.

Bullock, J. S. (2022). REVEALING THE KINGDOM:AN EXAMINATION OF JESUS’ ANNOUNCEMENT OF THE KINGDOM OF HEAVEN IN MATTHEW’S GOSPEL. BIBLICAL STUDIES JOURNAL.

Clark, E. (2011). Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America.

Cognitive Analysis of the Mythical and Poetic Pre-Representations of the Theory of the Main Myth . (2017).

Corser, M. (2016). Walking in the Power of God’s Healing | Foursquare Legacy | The Foursquare Church.

Culpepper, A. (2015). Fulfilment of Scripture and Jesus’ Teachings in Matthew. 49, 1–8.

Downey, A. K. (2015). La construcción de un muro de separación entre la teología del Nuevo Testamento y sus raíces/contexto judíos: una consideración de la historia de la Iglesia primitiva y un llamado a la reexaminación para la realidad teológica cotidiana del siglo XXI.

Frye, N. (1956). The Typology of Paradise Regained. Modern Philology, 53, 227–238.

God’s Self-Confident Daughters: Early Christianity and the Liberation of Women; By Anne Jensen; Louisville, Westminster John Knox, 1996. 347 pp. $34.00. (n.d.).

Gowler, D. B. (2019). ‘You Shall Love the Alien Hospitality, and Love of the Stranger in the Teachings of Jesus. Religions.

Habeahan, S., & Amelia, A. (2023). Theology of Jesus’ teaching objectives toward his listeners. Jurnal Pendidikan Agama Kristen (JUPAK).

Harvey, G. (1995). God’s Phallus and Other Problems for Men and Monotheism. Journal of Jewish Studies, 46, 348–348.

Hedley, S. (2011). Book Review: Telling God’s Stories with Power. Missiology: An International Review, 39, 247–247.

Houwelingen, R. (2017). The Air Combat between Michael and the Dragon. Revelation 12:7–12 in Relation to Similar Texts from the New Testament. 151–166.

Ivanchuk, V. (2019). Domestic Spirits in The System of Lower Hutsul. Zaporizhzhia Historical Review.

Jefford, C. N. (2024). 2022 NAPS Presidential Address: How Shaky a Foundation: The Apostolic Fathers. Journal of Early Christian Studies, 32, 1–16.

Khaimovich, B. (2020). Leviathan: The Metamorphosis of a Medieval Image. Images.

Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.

KraÅ¡ovec, J. (1999). God’s Fatherly Correction and the Conversion of the Nations.

LeGrys, A. (2023). 17. Revelation. Journal for the Study of the New Testament, 45, 70–71.

Liud, Y. H., Atang, J., & Nendissa, J. E. (2024). Exploring Jesus’ Teaching Methods: Effective Strategies for 21st-Century Education. Journal Didaskalia.

Maddux, H. (2007). God’s Responsibility: Narrative Choice and Providential History in Mather’s Biblia Americana Commentary on Ezra. Early American Literature, 42, 305–321.

Malanyak, A. (2023). LA UNIDAD DE LA IGLESIA DE CRISTO EN LA INTERPRETACIÓN DE LOS PADRES APOSTÓLICOS. Sophia. Boletín de Estudios Humanos y Religiosos.

Maskalan, A., & Adamović, M. (2013). The symbol of evil, spirituality and women’s identity. 183–205.

Melnik, V. (2022). EL AGRAPHON EN LO QUE ENCUENTRO, EN LO QUE JUZGO EN W. SHAKESPEARE Y EL TEMPRANO N. A. NEKRASOV. Problemas de poética histórica.

Miles-Tribble, V. A. (2021). When dark deeds come to light: Countering negative gender/power tropes from Bible to boardroom. Review & Expositor, 118, 345–357.

Mumuni, T. (2018). Pedagogía crítica a la luz de las enseñanzas de Jesucristo: Un estudio histórico.

Nelson, G. (2023). The Divine Mind: Exploring the Psychological History of God’s Inner Journey. (2018). By Michael Gellert. Prometheus. Psychological Perspectives, 66, 136–143.

Ogunmefun, O. T. (2018). Phytochemicals—God’s Endowment of Curative Power in Plants. Phytochemicals – Source of Antioxidants and Role in Disease Prevention.

Oring, E. (2015). God Laughed: Sources of Jewish Humor. Western Folklore, 74, 404.

Patterson, W. M. (1961). Reseña de libro: A Guide to the Teachings of the Early Church Fathers. Review & Expositor, 58, 377–377.

Pyper, H. (2001). Adam’s Angest: The Language of Myth and the Myth of Language. 2001, 78–95.

Ramantswana, H. (2014). Conflicts at creation¯: Genesis 1-3 in dialogue with the Psalter. Old Testament Essays, 27, 553–578.

Ron, Z. Y. D. (2014). Wordplay in Genesis 2:25-3:1. Jewish Bible Quarterly, 42, 3.

Roscoe, B. (2021). Making God’s Word: Manuscript Production, Nature, and the Bible in The Secret of Kells and Exeter Book Riddle 26. Religion & Literature, 53, 111–195.

Scheidt, D. (2023). Writing Back to The Bible: Feminist and Post-Colonial Ecocriticisms in Ursula Le Guin’s She Unnames Them. Gragoatá, 28.

Schneider, S., & Seelenfreund, M. (2012). Kotnot or (Genesis 3:21): Skin, Leather, Light, or Blind? Jewish Bible Quarterly, 40, 116.

Scott, H. M. (1893). The Teachings of Jesus and the Teachings of the Jews in the Time of Christ Respecting the Messiah and His Kingdom. The Biblical World, 1, 408–419.

Smith, T. J. (2011). Explorando el discurso actual sobre las enseñanzas de los Padres de la Iglesia primitiva acerca de la pobreza con el fin de desarrollar propuestas para el compromiso de la iglesia de Johannesburgo con los pobres.

Stallman, J. (2013). A comparative study of the apocalyptic kingdom of God in Second Temple Jewish literature and the teachings of Jesus in Matthew.

Stein, M. (2011). The Religion of the Israelites in Egypt.

Tomson, P. (2015). El Cantar de los Cantares en las enseñanzas de Jesús y el desarrollo de la exposición sobre el Cantar. New Testament Studies, 61, 429–447.

Tran, T. (2023). Thomas Hobbes’ view on the subject of power in Leviathan. Journal of Namibian Studies: History Politics Culture.

Wells, A. R. (2019). One language and one tongue: Animal speech in Jubilees 3:27–31. Journal for the Study of the Pseudepigrapha, 28, 319–337.

Winedt, M. (2021). Bible Translation as Incarnation of the Word of God: Transformational Power through Form and Meaning. The Bible Translator, 72, 220–240.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.

Лазаренко, В. (2020). Истоки почитания образа Ахилла скифами Северного Причерноморья. 13, 30–39.

金洛åâ€â€ . (2014). 당전기와 성경에 나타낊‘용(龍)’의 의미 ê³ ì°°. 43, 33–60.

Altmann, A. (1945). Symbol and Myth. Philosophy, 20, 162–171.

Betts, M., Blair, S., & Black, D. W. (2012). Perspectivism, Mortuary Symbolism, and Human-Shark Relationships on the Maritime Peninsula. American Antiquity, 77, 621–645.

Burden, A. (2018). The CA magazine: Sept 2018.

Carden, M. (2009). ATONEMENT PATTERNS IN BIBLICAL NARRATIVE REBELLIOUS SONS, SCAPEGOATS AND BOY SUBSTITUTES. The Bible and Critical Theory, 5.

DemirkuÅŸ, N. (2023). A new approach to the definitions and relationships between evolution science, basic sciences and mathematics. Magna Scientia Advanced Biology and Pharmacy.

Diana, D. R. C. (2024). The Biblical Elements and Symbolism in C.S. Lewis’The Chronicles Of Narnia¯: The Lion, The Witch, and The Wardrobe. ILN Journal: Indian Literary Narratives.

Doak, B. R. (2021). Book of Job. Oxford Research Encyclopedia of Religion.

Dyssel, A. (2022). Leviathan, Rebuffing the Notion of Being Identified as a Natural Animal? Journal for Semitics.

Frye, N., & Macpherson, J. (2004). Biblical and Classical Myths: The Mythological Framework of Western Culture.

Gnezdilova, N. (2020). БИБЛЕЙСКАЯ СИÐÅВОЛИКА КАÐÅНЯ Ð’ РУССКОЙ ФРАЗЕОЛОГИИ: BIBLICAL SYMBOLISM OF STONE IN FIGURATIVE MEANS OF RUSSIAN LANGUAGE. Tomsk State Pedagogical University Bulletin.

Gupta, R., & Mishra, J. (2014). Aravind Adiga’s the White Tiger: a Tryst with the Real Entrepreneur of India. IOSR Journal of Humanities and Social Science, 19, 20–22.

Gurevitch, D. (2015). Symbolism and fantasy of the biblical Leviathan¯: from monster of the Abyss to redeemer of the prophets. 10, 50–68.

Hedblom, M. M. (2020). Image Schemas and Concept Invention: Cognitive, Logical, and Linguistic Investigations. In Cognitive Technologies.

Hurduzeu, N. (2023). History and biblical symbolism in the chanson de geste. Quaestiones Romanicae.

Jeffrey R. Collins. In the Shadow of Leviathan: John Locke and the Politics of Conscience. Ideas in Context 127. Cambridge: Cambridge University Press, 2020. Pp. xiii, 430. $120.00 (cloth). (n.d.).

Jonuks, T. (2017). Bronze Tooth Pendants from the Late Iron Age: Between Real and Fictional Zooarchaeology. Norwegian Archaeological Review, 50, 135–148.

Kashah, E., & Taçi-Saraçi, M. (2022). Fan Noli’s poetry and biblical symbolism. International Journal of Health Sciences.

Khrenov, N. A. (2024). Artist and Power: Reception of M. Bulgakov’s Novels and A. Tarkovsky’s Films in Soviet Artistic Culture. Политическая Концептология: Ðâ€Ã‘ƒÑ€Ð½Ð°Ð» ÐÅетадисциплинарных Исследований.

Levkovych, N. (2023). Mythological Images and Their Interpretations in Jewish Art of Eastern Galicia, 18th – 19th Century. Bulletin of Lviv National Academy of Arts.

Lis, M., & Teologiczny, U. O. O. W. (2018). The Bible in the films of Pavel Lungin and Andrei Zvyagintsev. 2018, 83–92.

Malcolm, N. (2007). The Name And Nature of Leviathan: Political Symbolism and Biblical Exegesis. Intellectual History Review, 17, 29–58.

Martinich, A. (2007). The Bible and Protestantism in Leviathan. 375–391.

Mason, E. C. (2016). Fearful symmetry: the relationship between Leviathan and Yahweh as seen through the lens of monster studies.

McQueen, A. (2018). Mosaic Leviathan. Oxford Scholarship Online.

Noegel, S. B. (2015). JONAH AND LEVIATHAN Inner-Biblical Allusions and the Problem with Dragons.

Okada, T. (2015). Religious Liberty and Authority: Hobbes’s Use of the Bible in Leviathan in the Context of the English Civil War.

Ãâ€stman, L. (2012). The Frontispiece of Leviathan – Hobbes’ Bible Use. 2.

Perfetti, S. (2018). Biblical Exegesis and Aristotelian Naturalism: Albert the Great, Thomas Aquinas, and the animals of the Book of Job. 11, 81–96.

Poesch, J. J. (1970). The Beasts from Job in the Liber Floridus Manuscripts. Journal of the Warburg and Courtauld Institutes, 33, 41–51.

Radovanović, B. (2021). Spreading the Word: Oral Transmission of the Bogomil Teachings, its Symbolism, and Biblical Exegesis. Studia Ceranea.

Sneed, M. (2023). Is Biblical Studies Stuck in Antiquarianism? The Case of Behemoth and Leviathan. Journal of the Bible and Its Reception, 10, 221–244.

Somos, M. (2014). Mare Clausum, Leviathan, and Oceana: Bible criticism, secularisation and imperialism in seventeenth-century English political and legal thought. 85–132.

Somos, M. (2015). Bible interpretation and the constitution of the Christian Commonwealth in Hobbes’s Leviathan, Part III. 175–202.

Sporāne, B. (2024). Book phenomenon in library philosophy and library research. Knygotyra.

TAMING THE BEAST: A RECEPTION HISTORY OF BEHEMOTH AND LEVIATHAN. By Mark R.Sneed. Studies of the Bible and its Reception, Vol 12. Berlin/Boston: de Gruyter, 2022. Pp. XIII + 288. Hardback, $102.99. (n.d.).

Tomlin, L. (2016). Theatre of real people: diverse encounters at Berlin’s Hebbel am Ufer and beyond. Studies in Theatre and Performance, 38, 100–198.

Woolf, J. (2019). Milkmaid Bears and Savage Mates: The Cultural Exploitation of Real and Fictive White Bears from the Elizabethan Period to the Present. Anthrozoos, 32, 305–318.

Wysocki, M. (2021). The Symbolism of Biblical Birds in the Letters of Paulinus of Nola. 165–174.

Zvyagintsev, A. (2019). The Bible in the films of Pavel Lungin and Andrei Zvyagintsev.

김희선. (2015). 안ë“Å레이 즈바긴체프의 에 나타낊상징성: 욥과 홉스에 관핊현대적 해석. 20, 35–58.