French 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Résumé
- Les loups symbolisent les dangers spirituels, la tromperie et les faux enseignements dans la Bible.
- Un rêve impliquant des loups peut être un avertissement d'être vigilant contre les influences néfastes et d'examiner ses propres intentions.
- Bien qu'il n'y ait pas d'exemples bibliques spécifiques de loups dans les rêves, leurs significations symboliques peuvent toujours offrir des perspectives précieuses pour l'interprétation.
- Les rêves avec des loups servent de rappels du besoin de discernement spirituel, de protection contre le mal et d'encouragement pour la transformation personnelle.
Bibliographie (cliquer pour afficher)
Bibliographie :
Bahnsen’s, G. L. (2006). The Problem of Universals.
Blumenthal, F. (2007). Jonah, the Reluctant Prophet: Prophecy and Allegory. Jewish Bible Quarterly, 35, 103.
Bueno, I. (2013). False Prophets and Ravening Wolves: Biblical Exegesis as a Tool against Heretics in Jacques Fournier’s Postilla on Matthew. Speculum, 89, 35–65.
Darden, J. (2014). Fish Dreams. Appalachian Heritage, 30, 48–65.
Davis, A. R. (2019). Introduction to Temple Renovation in the Ancient Near East and Beyond. Reconstructing the Temple.
Golovin, S. (2009). Worldview¯: the missing dimension of evangelism in postcommunist society. 28, 2.
Hays, C. B. (2014). Hidden Riches: A Sourcebook for the Comparative Study of the Hebrew Bible and Ancient Near East.
Iskandar, J., Daliman, M., Sugiyarto, K., Sukarna, T., & Ming, D. (2024). Biblical Study: The Proper Name of ×™×â€Ã—•×â€(Yahweh) that his People Forgot Based on Jeremia 23:23–24. European Journal of Theology and Philosophy.
Malul, M. (1991). Ancient Israelite Literature in its Cultural Context: A Survey of Parallels Between Biblical and Ancient Near Eastern Texts (review). Hebrew Studies, 32, 182–190.
Matthews, V.H., and D.C. Benjamin, Old Testament Parallels: Laws and Stories from the Ancient Near East (Mahwah, NJ: Paulist Press, 1991), pp. 276. $4.95 (paper), ISBN 0-8091-3182-X. (n.d.).
Merlo, C. (2008). ROYAL PROPHECY IN THE OLD TESTAMENT AND IN THE ANCIENT NEAR EAST: METHODOLOGICAL PROBLEMS AND EXAMPLES*.
Prugl, T. (2016). Sleep, Dreams and Revelation in Medieval Commentaries on Job. 23, 395–406.
Rinotas, A. (2022). Albert the Great on Revelatory Dreaming and Prophecy: Making Magic Theological with Pseudo-Dionysius. Magic, Ritual, and Witchcraft, 17, 57–84.
Vanlalpeka. (2019). Escaping Prophets in Zomia: The Sect of Ziona. Sociology and Anthropology.
Williams, G., & Harcombe, M. (2023). Reconsidering the Nehushtan as a Magical Healing Device within the Geographical, Cultural, and Magico-Religious Context of the Ancient Near East. Religions.
Artman-Partock, T. (2018). The Tale Type of the Repenting Prostitute: Between Rabbis and Church Fathers. AJS Review, 42, 1–20.
Baghos, M. (2024). The Fathers of the the Reformation, and the Failed Attempts at Union between the Tübingen Theologians and the Patriarchate of Constantinople: A Broad Perspective. Religions.
Chistyakova, O., & Chistyakov, D. (2023). La théologie des Pères de l'Église gréco-byzantine comme mode spécifique de pensée philosophique dans un contexte épistémologique. Religions.
Cozzarelli, J. M. (2018). Between Reality and Symbol: Fierce Dogs and Ferocious Wolves in the Decameron. Quaderni d’Italianistica.
Dema, A., & Tershalla, R. (2024). The Predestination Functions in the Structure of the Dream in Mitrush Kuteli’s Opus. Journal of Education Culture and Society.
Fenzi, E. (2015). Translatio studii e translatio imperii. Appunti per un percorso. Interfaces: A Journal of Medieval European Literatures, 170–208.
Fisch, H. (1998). Natural Piety in Silas Marner. 58–77.
Foster, J. (2014). Sursum Corda¯: ritual and meaning of the liturgical command in the first five centuries of the Church.
Friesen, W. C. (2015). Family Resemblances: Textual Sources of Animal Fylgjur in Icelandic Saga. Scandinavian Studies, 87, 255–280.
Gbaden, B. G. (2014). Animal Imagery in the Apocalypse. Arts and Design Studies, 23, 63–69.
Hamrick, J. R. (2020). Conflicting Traditions: The Interpretation of Daniel’s Four Kingdoms in the Ethiopic Commentary (TergwÄÂmÄ“) Tradition. Four Kingdom Motifs before and beyond the Book of Daniel.
Janiga-Perkins, C. G. (2018). The Materiality of Meaning: Identity and multiple-authorship in Sor MarÃÂa Manuela de Santana’s Spiritual Letters. Textual Cultures: Texts, Contexts, Interpretation, 10, 28–50.
Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.
Lawson, T. T. (2018). Archetypes and the collective unconscious. 75–120.
Mermelstein, A. (2014). 5 The Animal Apocalypse: The Timeless Symbols of History. 133–153.
Nelson, R. (2022). Two Tales of Two Cities: Contemporary Art, Southeast Asia, Divergent Approaches. Art Journal, 81, 146–149.
Nikulin, A., & Aleksiejuk, A. (2023). Révélations spirituelles du point de vue de la Sainte Écriture et des traditions de l'Église orthodoxe. Roczniki Teologiczne.
Sirengo, J. (2021). La signification du parler en langues : une stratégie pratique pour l'Église du XXIe siècle. East African Journal of Traditions, Culture and Religion.
Stasyk, M. (2019). Bible motifs in the novel «V.I.N.» by Valentyn Terletsky. Vìsnik Marìupolʹsʹkogo Deržavnogo Unìversitetu. Serìâ: Fìlologìâ.
Borisova, V. V. (2024). The Eternal Books of Humanity in Dostoevsky’s Thesaurus. Dostoevsky and World Culture. Philological Journal.
Byrne, P. (1985). Henning Graf Reventlow. The Authority of the Bible and the Rise of the Modern World. Pp. xiv+668. (London: SCM Press, 1984.) £25. Religious Studies: An International Journal for the Philosophy of Religion, 21, 601–602.
Child Metaphors in the New Testament. (2021). Biblical Studies.
Crewe, J. (2014). Hamlet in Purgatory. Safundi, 15, 126–130.
Kelly, D. (2021). The God of the Bible. Expository Times, 133, 40–40.
Klein, A., Ljungberg, B.-K., Berglund, C., Wassén, C., Power, C., Retsö, J., Kuhlin, J., Forsling, J., Eriksson, L., Halle, M., Wessbrandt, M., Larsson, M., Tellbe, M., Linjamaa, P., Green, S., Norin, S., Ålöw, T., & Löfstedt, T. (2023). Book Reviews. Svensk Exegetisk Årsbok.
Miller, G. (2016). The Legal-Economic Approach to Biblical Interpretation.
Murphy-Nugen, A. B., & Beck, D. H. (2017). Juxtaposing Dreams and Loss: The Lived Experience of Homeownership and Foreclosure. Advances in Social Work, 17, 304–329.
Musk, B. (1988). Dreams and the Ordinary Muslim. Missiology: An International Review, 16, 163–172.
Noegel, S. B., Bar, S., & Schramm, L. J. (2001). A Letter That Has Not Been Read: Dreams in the Hebrew Bible.
Osore, M. (2011). Reconstructing Reality in the Kiswahili Novel: The Role of Dreams in Euphrase Kezilahabi and Said Ahmed Mohamed’s Novels.
Poore, C. (2023a). Disability in German-Speaking Europe: History, Memory, Culture ed. by Linda Leskau, Tanja Nusser, and Katherine Sorrels (review). Monatshefte, 115, 110–112.
Poore, C. (2023b). Disability in German-Speaking Europe: History, Memory, Culture. Edited by Linda Leskau, Tanja Nusser, and Katherine Sorrels. Rochester, NY: Camden House, 2022. 249 pages + 4 images. 99.00 hardcover, 29.95 e-book. Monatshefte, 115, 110–112.
Protestantism as a worldwide renewal movement from 1945 until today. (2022).
Slovenko, R. (1995). Dreams as evidence. Journal of Psychiatry and Law, 23, 191–201.
