Bryce Harper est-il mormon ?

Découvrez si la star du baseball Bryce Harper est mormon. Apprenez-en plus sur ses croyances et son parcours dans cet article informatif.

La foi de Bryce Harper : un regard sur ses croyances mormones pour les lecteurs chrétiens. Nous connaissons tous Bryce Harper, cette incroyable star du baseball ! Il brille sur le terrain par son talent exceptionnel et...

Lorsque Bryce Harper a épousé Kayla Varner au temple de San Diego en Californie, ce fut une expression belle et puissante de leur foi de Saint des Derniers Jours, porteuse d'une profonde signification religieuse.¹ Pour nos lecteurs chrétiens, comprendre ce qu'un mariage au temple signifie peut vous donner un véritable aperçu de la profondeur de l'engagement de Bryce et mettre en lumière certaines des croyances particulières de L'Église de Jésus-Christ des Saints des Derniers Jours.

La foi de Bryce Harper : un regard sur ses croyances mormones pour les lecteurs chrétiens

Que signifie un mariage au temple mormon, comme celui de Bryce Harper ?

L'image publique de Bryce Harper est-elle en accord avec les valeurs mormones ?

Les mariages au temple, souvent appelés « scellements », sont considérés comme les promesses les plus hautes et les plus sacrées faites au sein de l'Église. Ils n'ont lieu que dans des temples dédiés spéciaux, que les Saints des Derniers Jours considèrent comme de véritables maisons de Dieu, distinctes de leurs chapelles habituelles où ils célèbrent leurs services d'adoration hebdomadaires.⁶ Kayla Harper l'a exprimé ainsi : « La religion était évidemment la partie la plus importante de notre mariage. Le mariage au temple est très sacré ».⁶

Le cheminement de foi de Bryce Harper : une expression unique du mormonisme ?

One of the most important steps he’s taken in his faith journey is his temple marriage. Back in December 2016, Bryce married his sweetheart, Kayla Varner, in the San Diego California Temple.¹ For Latter-day getting married in a temple is a very sacred act, one they believe has meaning for eternity.

In line with his Church’s health guidelines, known as the Word of Wisdom, Bryce chooses not to drink alcohol. This became pretty well known in June 2012. After a game in Toronto, a reporter asked if he’d enjoy a drink since the drinking age was lower there. Bryce famously said, “I’m not going to answer that. That’s a clown question, bro”.¹ the words were casual the message was a strong public statement of his commitment to this religious principle. That moment, maybe without him even planning it, showed his dedication to a specific religious practice to so many people, reminding us how personal faith can show up in public life in surprising ways.

His faith journey started early. When he was younger, Bryce attended Seminary, which means he went to “religious education classes nearly every morning” – something many high school-aged Latter-day Saints do.¹ This regular religious learning helps build a strong foundation in Church teachings.

Bryce has also shared publicly how important his faith is to him. Elder Stevenson quoted him saying: “I thought fame, fortune, and an MVP award would make me happy. Something was missing. So, I… Prepared and entered the temple. I am now on a path to return to my Heavenly Father and have an eternal family—which is the greatest joy in the world!”.¹ What a powerful thing to say! Prioritizing spiritual happiness and family over worldly success is something that many Christian readers will find resonates deeply with their own values.

Reports also say he’s active in attending church. During the baseball off-season, it’s said he goes to Sunday services, shares his own experiences of faith, and joins in the men’s group meetings, called Elders Quorum.⁷ Plus, Bryce often talks about his focus on family, saying he wants to be the “best dad I can” and how much joy his children bring him.¹ This fits right in with the strong emphasis on family values in Mormonism.

He also sees his prominent position as a chance to share his beliefs. He mentioned his mother told him, “You can touch a lot more lives playing baseball and doing good things than you would on a mission.” He added, “I try to be the best walking Book of Mormon I can”.⁴ He’s even used his social media to share links to official Church websites, using his influence to guide others to information about his faith.³

These actions all point to a strong commitment to the core principles of his faith. Even if his public image sometimes seems different from what some might expect from a Mormon (and we’ll talk more about that), his dedication to important practices like temple marriage and the Word of Wisdom shows he personally understands and values what he believes is central to his religious life.

What Does a Mormon Temple Marriage, Like Bryce Harper’s, Signify?

When Bryce Harper married Kayla Varner in the San Diego California Temple, it was a beautiful and powerful expression of their Latter-day Saint faith, holding deep religious meaning.¹ For our Christian readers, understanding what a temple marriage means can give you a real insight into the depth of Bryce’s commitment and highlight some of the special beliefs of The Church of Jesus Christ of Latter-day Saints.

Temple marriages, often called “sealings,” are seen as the highest and most sacred promises made in the Church. They happen only in special dedicated temples, which Latter-day Saints believe are truly houses of God, different from their regular chapels where they have weekly worship services.⁶ Kayla Harper put it this way: “Religion was obviously the most important part of our marriage. The temple marriage is very sacred”.⁶

A core belief connected to temple marriage is the idea of eternal families. Latter-day Saints believe that through this sealing promise made in a temple, a husband and wife can be joined together not just “til death do us part,” but for “time and all eternity.” And this blessing can extend to their children, creating a family bond that they believe can last forever, even after this life.⁶ This is a powerful reason for choosing a temple marriage. The Harpers even had cuckoo clocks at their wedding reception with the words “For Time and All Eternity,” a common phrase in the Church that speaks to this belief.⁶ Bryce Harper himself said he found the “greatest joy” in having an “eternal family,” which directly shows how important this belief is to him.¹ This promise of family relationships lasting forever can truly shape how a believer sees the world, influencing their choices and making family a priority in the light of eternity.

Le way a temple marriage happens involves specific steps. Couples first need to get permission, called a “recommend,” from their local church leader, a bishop. This shows they are living in harmony with Church teachings.⁶ The sealing ceremony itself is different from many other wedding traditions; it doesn’t usually include writing your own vows, exchanging rings as part of the main ceremony (though rings are often exchanged separately), or a traditional walk down the aisle.⁶ Instead, the focus is on the sacred promises made with God and with each other.

Usually, only members of The Church of Jesus Christ of Latter-day Saints who have a current temple recommend can attend the sealing ceremony. Kayla Harper mentioned, “Our religion is very private, and only certain people can attend the ceremony. So it was really nice to just enjoy that with our immediate family”.⁶ So, choosing to be married in a temple is a big sign of a Latter-day Saint’s active faith and their commitment to the Church’s most important beliefs, as it means meeting certain standards of living.

Although the private nature of temple ceremonies is deeply sacred to members, it can sometimes lead to questions or feelings of secrecy for those outside the faith.¹⁰ Knowing this, the Harpers kindly shared a part of their experience by showing a video from their temple ceremony at their reception, and Kayla’s grandfather explained what happened in the temple.⁶ This thoughtful gesture aimed to give guests who couldn’t be at the sealing a little glimpse into that sacred part of their special day.

Does Bryce Harper’s Public Image Align with Mormon Values?

Bryce Harper’s public image, when you look at it next to traditional Mormon values and what people often expect, is quite interesting and has sparked conversations both inside and outside the Latter-day Saint community.

Some parts of Bryce’s image and how he acts have been seen as different from common ideas of Mormon conduct. For example, his appearance—posing without clothes for ESPN’s “The Body” issue, having tattoos, and his modern hairstyle—is different from traditional Mormon teachings on modesty, which usually encourage members to avoid drawing too much attention to the physical body and to treat it with respect, like a temple.³

His temperament on the field is another area where there’s a contrast. Bryce is known for being incredibly competitive, and sometimes that has shown up as “temper tantrums” or using strong language.³ Such moments can seem different from Christian ideals of Christ-like behavior, like being patient or turning the other cheek. This makes him different from the image of earlier Mormon athletes like Danny Ainge in the 1980s. While Ainge was competitive, he was also seen as more fatherly and fitting the typical Mormon image.³ Harper himself has been described as not quite fitting the mold of more clean-cut LDS celebrities like “Donnie Osmond or Wally Joyner”.³

Bryce has also made some life choices that are different from what many active Latter-day Saint men choose. He didn’t serve a full-time two-year mission, which is something widely encouraged and done by many young men in the Church.⁴ He also publicly said he wasn’t a fan of Brigham Young University (BYU), the Church’s main university, which many Mormon athletes attend.⁴ Regarding a common baseball practice, a team manager clarified that Bryce uses an herbal chew substitute, not actual tobacco. This means he is following the Church’s Word of Wisdom health code, which advises against tobacco, even if how it looked could have been misleading.⁴ This specific detail shows he’s consciously trying to follow a religious health rule while being part of a baseball culture where tobacco use is common. It’s a good reminder that outward appearances can sometimes be deceiving when it comes to specific religious practices.

Au sein de la LDS community, people see Bryce in different ways. Some members have been surprised by his sometimes “hotheaded” behavior and use of profanity, knowing his faith.⁷ But there’s also an understanding that the Church is diverse. Comments like, “Members are very diverse and the atonement applies to all,” suggest that people get that individuals express their faith in their own ways.⁷ One article noted that Harper seems to be given some “latitude” on standards, and that many Mormons are “willing to embrace a wide variety of Mormon masculinities,” including those that don’t fit the most common stereotypes.³ This “latitude” might show changing norms, a wider trend in society of people interpreting religious standards for themselves, or maybe special considerations for high-profile individuals. These are questions that come up in many faith communities about being consistent in applying standards.

Bryce himself offers a way of looking at it, suggesting he believes he can “touch a lot more lives playing baseball and doing good things than you would on a mission”.⁴

For Christian readers, thinking about Bryce’s public image versus his faith is relevant. Many Christians wrestle with how faith should be shown in public and how believers should act. Bryce’s situation highlights that tension between personal faith, public image, and what the community expects—a theme that’s relatable across different denominations. It challenges us to look beyond simple ideas of what it means to be a “good Mormon,” or a devout member of any faith.

Bryce’s example suggests a modern, less conventional way of being a Mormon man that challenges traditional stereotypes both inside and outside the Church.³ His public image, while sometimes causing debate, might also fit with broader efforts by The Church of Jesus Christ of Latter-day like the past “I’m a Mormon” campaign, which aimed to show how diverse and relatable its members are.³ By being different from some typical expectations, he might, without meaning to, support the message that there are many ways to be a Latter-day Saint in today’s world.

. Les Saints des Derniers Jours croient que, grâce à cette promesse de scellement faite dans un temple, un mari et une femme peuvent être unis non seulement « jusqu'à ce que la mort nous sépare », mais pour « le temps et toute l'éternité ». Et cette bénédiction peut s'étendre à leurs enfants, créant un lien familial qui, selon eux, peut durer éternellement, même après cette vie.⁶ C'est une raison puissante de choisir un mariage au temple. Les Harper avaient même des pendules à coucou lors de leur réception de mariage portant les mots « Pour le temps et toute l'éternité », une expression courante dans l'Église qui témoigne de cette croyance.⁶ Bryce Harper lui-même a déclaré avoir trouvé la « plus grande joie » à avoir une « famille éternelle », ce qui montre directement l'importance de cette croyance pour lui.¹ Cette promesse de relations familiales durables pour l'éternité peut véritablement façonner la vision du monde d'un croyant, influençant ses choix et faisant de la famille une priorité à la lumière de l'éternité.

The Church of Jesus Christ of Latter-day Saints has a unique way of seeing its relationship with the wider Christian world, and it’s rooted in its foundational story of an apostasy and a restoration.

Latter-day Saints believe their Church is the restoration of the original Church of Jesus Christ, the one the Savior set up during His time on earth, as described in the New Testament.⁵ A core belief of their faith is the idea of a “Great Apostasy.” They teach that after Christ’s apostles passed away, the fullness of true doctrine and divine priesthood authority were gradually lost from the earth.¹¹ Because of this, they believe a restoration was needed. Latter-day Saints teach that Joseph Smith was divinely chosen in the early 1800s to be the prophet through whom this true with its priesthood authority, ordinances, and complete doctrines, was brought back to the earth.

This belief shapes their view of other Christian churches. While Latter-day Saints acknowledge that other Christian denominations “teach some truth, do good works, and acknowledge their strong faith in Christ” 15, they also believe that these churches “lack the divine authority to perform the ordinances of the gospel because of the Great Apostasy”.¹⁵ This means, from a Latter-day Saint perspective, that essential priesthood keys and authority needed to act in God’s name and perform saving ordinances like baptism were not on the earth until they were restored through Joseph Smith. As a result, baptisms performed in other Christian denominations are generally not considered valid by the LDS and people converting from other Christian faiths are re-baptized into The Church of Jesus Christ of Latter-day Saints.¹⁵

Despite these claims of unique authority, Latter-day Saints emphasize shared Christian values and a common belief in Jesus Christ as the Savior and Redeemer of the world.⁵ They identify themselves as Christian as “neither Catholic nor Protestant” 5, seeing themselves as a distinct group that has restored original Christianity rather than being an offshoot of other existing traditions. They claim to have bypassed centuries of what they would see as doctrinal changes in other Christian branches, asserting a more direct and complete link to the early Church.

For Christian readers, understanding the Latter-day Saint ideas of “restoration” and “apostasy” is so important for grasping why Mormons see themselves as uniquely authoritative, even while recognizing the good and elements of truth in other Christian faiths. This perspective can be a sensitive point. The claim to be the only fully restored and divinely authorized Christian church 11 is a major assertion that often challenges members of other Christian denominations, who believe their own churches maintain a valid connection to Christ and the apostles or are legitimate expressions of Christian faith. The LDS doctrine of a Great Apostasy, therefore, gives a theological reason for their extensive worldwide missionary efforts, as they feel a divine call to share what they believe is the fullness of the restored gospel with everyone.

le déroulement d'un mariage au temple implique des étapes spécifiques. Les couples doivent d'abord obtenir une permission, appelée « recommandation », de la part de leur dirigeant d'église local, un évêque. Cela montre qu'ils vivent en harmonie avec les enseignements de l'Église.⁶ La cérémonie de scellement elle-même diffère de nombreuses autres traditions de mariage ; elle n'inclut généralement pas la rédaction de ses propres vœux, l'échange d'alliances dans le cadre de la cérémonie principale (bien que les alliances soient souvent échangées séparément), ni la marche traditionnelle dans l'allée centrale.⁶ Au lieu de cela, l'accent est mis sur les promesses sacrées faites avec Dieu et l'un envers l'autre.

How mainstream Christian denominations see The Church of Jesus Christ of Latter-day Saints is a complex matter, often marked by major theological disagreements. Even though the LDS Church strongly identifies itself as Christian, many traditional Christian groups don’t see it that way in a historical, creed-based sense.

Surveys show this difference in views. For instance, a Pew Research Center survey found that while 97% of Mormons call their faith Christian, about a third of non-Mormon U.S. Adults (32%) say the Mormon faith is not a Christian religion, and another 17% aren’t sure.⁹ In the past, mainstream Christian denominations often called Mormonism a “cult” and “non-Christian”.¹⁵ Although the “cult” label isn’t used as much in official discussions today, its historical use has led to lasting perceptions and feelings of being misunderstood among Latter-day Saints.⁹

Several major Christian denominations have officially stated their theological position on Mormonism:

• Le Partager par e-mail has said Mormonism is “non-Christian” and considers LDS baptisms not valid. This decision is mainly based on different beliefs about the nature of God and the Trinity, with the Catholic Church stating that Mormon baptism isn’t the baptism that Christ started.¹⁵ This is important because the Catholic Church does recognize the baptisms of most Protestant and Orthodox churches.
• Le United Methodist Church Sur de vastes périodes de temps, ces atomes parents se transforment spontanément, ou se « désintègrent », en atomes stables différents appelés « atomes fils ». Cette désintégration se produit à un rythme remarquablement constant et prévisible, qui est mesuré par une unité appelée « demi-vie » — le temps nécessaire pour que la moitié des atomes parents d'un échantillon se désintègre en atomes fils.²⁴ Par exemple, l'isotope parent Uranium-238 se désintègre en isotope fils Plomb-206 avec une demi-vie d'environ 4,5 milliards d'années.²⁴ Église presbytérienne (États-Unis) also don’t recognize Latter-day Saint baptisms and have published materials explaining their theological differences with Mormonism.¹⁵
• Parmi les Evangelical Christians, views are also divided but often critical. About half of white evangelicals (47%) say that Mormonism is not a Christian religion.⁹ Some well-known evangelical leaders have publicly called Mormonism a “cult” or a “false religion”.¹⁵

The main reasons for these views come from the core theological differences we talked about earlier, especially:

• The Latter-day Saint doctrine of God (the Godhead as three distinct beings versus the traditional Trinitarian understanding of one God in three persons).
• Accepting additional scriptures beyond the Bible (like the Book of Mormon) and the idea of an open canon.
• The Latter-day Saint claim of a “Great Apostasy” and their assertion of being the only restored Church with exclusive priesthood authority.

Despite these deep theological differences, there have been some changes in attitudes and some instances of dialogue. Some scholars noticed a change in the mid-20th century from outright “vilification” to a “veneration” of positive Mormon traits, like their strong family focus, civic-mindedness, and honesty.¹⁵ More recently, there have been efforts at dialogue, and times when Mormons and some conservative Christians, including evangelicals, have found common ground on certain social and political issues.¹⁶ This shows a complex situation where theological separation can exist alongside practical cooperation in public life. But these alliances don’t erase the fundamental theological differences that are still there.¹⁶

Latter-day Saints are generally aware of how others see them. Half of those surveyed (50%) said that evangelical Christians are generally unfriendly toward Mormons, and many feel that Americans as a whole don’t know much about Mormonism and don’t see it as part of mainstream American society.⁹ The fact that many Christian denominations don’t recognize LDS baptisms is a very real and symbolic sign of these theological boundaries, as baptism is a foundational sacrament or ordinance in most Christian traditions, marking entry into the Christian faith.

Bryce Harper’s Faith Journey: A Unique Expression of Mormonism?

Bryce Harper’s journey with his Mormon faith is a truly compelling story of how religious belief is lived out by someone in the public eye in our modern world. His active membership in The Church of Jesus Christ of Latter-day Saints is clear through important life choices like his temple marriage, his public statements about the joy his faith and family bring him, and his following of core beliefs like the Word of Wisdom’s guidance against alcohol.¹

At the same time, Bryce often “breaks the mold” of what people typically think of as Mormon.³ His intense style on the field, his modern look, and choices like not serving a traditional mission make him different from more conventional images of Latter-day Saint men. This doesn’t necessarily mean he’s less committed rather that he has a personalized way of expressing his faith within the broader teachings of his Church. His story reminds us that there isn’t just one single way to “be Mormon.” People navigate their faith within the framework of Church doctrine but also through their own unique personalities, life situations, and cultural backgrounds.³ In fact, The Church of Jesus Christ of Latter-day Saints itself has sometimes tried to show a more diverse image of its members, and athletes like Bryce can be part of that, whether they mean to or not.¹⁷

Being a high-profile athlete brings unique pressures and chances to express one’s faith.⁴ Bryce has said he sees his platform as a way to positively influence others, yet he also faces constant public attention. The tension we see between Bryce’s sometimes unconventional public image and his clear religious commitments highlights an ongoing balance that’s common in many religious communities: how to balance following doctrine, cultural expressions of faith, and individual personality.

For Christian readers, Bryce Harper’s story can be very relatable. Many can identify with the challenge of trying to live their faith authentically in a complex and often secular world. His journey is a reminder that members of any faith group are individuals, not just stereotypes. Themes that are central to Bryce’s expressed faith—like the importance of family, the search for deeper meaning beyond worldly success, and the effort to live according to one’s beliefs—are values that resonate across many different denominations.¹

Bryce Harper, along with other well-known Latter-day Saint athletes from diverse backgrounds, might represent a subtle shift in the public face of Mormonism, moving it beyond an image that’s mostly Utah-based, white, and culturally conservative.¹⁷ His visibility gives us a glimpse into the life of a modern Latter-day Saint navigating the complexities of fame, and faith. His story might encourage a more nuanced view of Latter-day Saints among Christian observers, helping to foster an understanding that looks beyond theological differences to recognize individuals on their own personal faith journeys, with their own struggles, commitments, and hopes—a human experience shared by believers in many traditions.¹⁸

Conclusion

Bryce Harper’s membership in The Church of Jesus Christ of Latter-day Saints is a well-known part of who he is, shown through important religious commitments like his temple marriage, following the Church’s health code, and public expressions of faith that focus on family and spiritual happiness. While his public image sometimes differs from traditional Mormon stereotypes, he represents a modern kind of Mormonism that embraces both core doctrines and individual expression.

For Christian readers, understanding Bryce Harper’s faith means recognizing these personal commitments while also understanding the broader theological world of Mormonism. Key Latter-day Saint beliefs—about the nature of God and the Godhead, accepting additional scripture like the Book of Mormon, claims of a Great Apostasy and a unique restoration of priesthood authority, and doctrines of eternal progression and deification—are significantly different from traditional, creedal Christianity. These differences are central to why many mainstream Christian denominations don’t view The Church of Jesus Christ of Latter-day Saints as a Christian church in the same historical or theological sense, even though the LDS Church itself firmly identifies as Christian and focuses on Jesus Christ.

The relationship between Mormonism and mainstream Christianity has many sides. It’s marked by theological differences but also, at times, by shared social values and dialogue. Bryce Harper’s story, as a public figure navigating his faith, can be a point of connection, humanizing a faith tradition that is often misunderstood. An informed understanding of both individual expressions of faith, like Bryce’s, and the distinct theological beliefs of The Church of Jesus Christ of Latter-day Saints is valuable for encouraging respectful interfaith awareness and conversation.

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