« Cole » pourrait-il être une connexion biblique cachée ?

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Adegboye, G. O., & Siji, O. P. (2023). Différance in the French Versions of the Synoptic: A Case for Intralingua Translation. LingLit Journal Scientific Journal for Linguistics and Literature.

Attard, S. (2023). La réception stratifiée de la Torah par les Pères de l'Église. Religions.

Baranowski, K. J. (2010). Review of J.J. Niehaus, Ancient Near Eastern Themes in Biblical Theology. The Journal of Hebrew Scriptures, 9.

Bauer, B. L. (2014). Presenting Biblical Themes to Buddhists. Journal of Adventist Mission Studies.

Bissonnet, P. (2018). Analysis of Various Biblical Themes. Open Journal of Philosophy, 08, 156–171.

Boulaouali, T. (2022). Biblical Eschatology and Qur’anic ’Ä€khirāh: A Comparative Approach of the Concepts Afterlife, Death and the Day of Judgement. Khazanah Theologia.

Bounds, C. T. (2012). La portée de l'expiation chez les Pères de l'Église.

Carlson, K., Riddell, A., & Rockmore, D. (2017). Evaluating prose style transfer with the Bible. Royal Society Open Science, 5.

Chinweuba, R. E., Ajunwa, E., & Dennis, T. J. (2020). ÉROSION DE LA FIDÉLITÉ : ANALYSE PAR TRADUCTION INVERSE DE QUELQUES VERSETS SÉLECTIONNÉS DE LA VERSION NSO DE LA BIBLE.

Chistyakova, O. (2021). Les Pères de l'Église orientale sur la nature humaine : dichotomie dans l'essence et plénitude dans la déification. Religions.

Chistyakova, O., & Chistyakov, D. (2023). La théologie des Pères de l'Église gréco-byzantine comme mode spécifique de pensée philosophique dans un contexte épistémologique. Religions.

Clark, E. (2011). Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America.

Clough, C. (2018). Translating the Bible for Children: The Importance of the Target Audience and the Role of the Translator in Making Meaning. 3.

Cole, J. (2019a). Key concepts in planetary health. Planetary Health: Human Health in an Era of Global Environmental Change.

Cole, J. (2019b). Paradosis and monotheism: a late antique approach to the meaning of islām in the Quran. Bulletin of the School of Oriental and African Studies, 82, 405–425.

Coogan, M. (2020). Biblical Concepts. The Bible.

Downey, A. K. (2015). L'édification d'un mur de séparation entre la théologie du Nouveau Testament et ses racines/contexte juifs : une réflexion sur l'histoire de l'Église primitive et un appel à un réexamen pour la réalité théologique quotidienne du XXIe siècle.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Golovko, V. (2021). THE SENSE-GENERATING ROLE OF BIBLICAL TEXT IN LYDIA NELIDOVA’S STORY POLOSA. 19, 283–307.

Goodall, L. P. (2022). ‘The Ê¿Abbas after Whom Those Who Rule in Baghdad Are Named.’ Al-Ê¿Usur al-Wusta.

Grappe, C. (2015). Felix Albrecht, Reinhard Feldmeier (éd.), The Divine Father. Religious and Philosophical Concepts of Divine Parenthood in Antiquity, (Themes in Biblical Narrative. Jewish and Christian Traditions 18), Leiden – Boston, Brill, 2014. 95, 362–363.

Heal, K. (2022). The Bible, Mormon Scripture, and the Rhetoric of Allusivity. Journal of Book of Mormon Studies.

Hellmeier, P. (2021). The Meaning of the Biblical Citations in the Expositio of Berthold of Moosburg. The Renewal of Medieval Metaphysics.

Heslam, P. (2009). Le christianisme peut-il donner une valeur positive à la richesse ? Un engagement avec les Pères de l'Église primitive.

Keizoghani, S. M., & Nafchi, A. M. (2016). The Greatness of Nahj Al-Balagha and the Words of Imam Ali from the Perspective of Modern Christian Figures. International Letters of Social and Humanistic Sciences, 69, 5–14.

Khan, K. S. (2020). The Qur’an and the Bible. Allah.

Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.

Lao, Y. (2018). TRANSLATION IS IMPOSSIBLE: A COMPARATIVE STUDY OF IDEOLOGICAL MEANING OF THE BEATITUDES IN MATHEW CHAPTER 5 OF KUPANG MALAY, INDONESIAN, AND ENGLISH BIBLE.

McKenna, M. F. (2024). Jürgen Habermas’s Translation of the Human Being as Created in the Image of God: Perspectives from Joseph Ratzinger and Alasdair MacIntyre. Religions.

Morris, J. (2017). The Figures of Kōho and Li-mi-i, and the Origins of the Case for a Christian Missionary Presence in Tenpyō Era Japan. Journal of the Royal Asiatic Society, 27, 313–323.

Nathan, J. (2021). The Meaning and Syntax of taʿărōg. Vetus Testamentum (Print), 1–8.

Pinter, T., & Márkus, K. P. (2022). Le rôle des lecteurs de la Bible en ligne dans la création de concordances bibliques. Hungarian Studies Yearbook, 4, 183–196.

Rahmanto, O. D. (2021). COMPARATIVE STORY OF THE SLAUGHTER OF ABRAHAM’S SON IN THE QURAN AND THE BIBLE. Kontemplasi Jurnal Ilmu-Ilmu Ushuluddin.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

SHAMSUTDYNOVA-LEBEDYUK, T. S.-L. T. (2022). BIBLICAL NARRATIVES IN THE WORKS OF HRYHORIY SKOVORODA. Almanac of Ukrainian Studies.

Sloan, A. C. (2021). Book Review: Robert Alter, The Art of Bible Translation. Anglican Theological Review, 103, 363–364.

Tankler, M. (2020). God’s Mediators: A biblical theology of priesthood. 28, 186–187.

Tryon, D. (2018). Biblical Concepts of Restoration as a Foundation for Lifestyle Change. 3, 26.

Vlastuin, W. (2023). Herman Bavinck and same-sex marriage: A current application of older theological concepts. In Die Skriflig/In Luce Verbi.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.

Aboh, R., Mensah, E. O., Inyabri, I. T., & Ushuple, L. (2022). Christianity and the Gendering of Personal Names among the Bette in Southeastern Nigeria. Journal of Religion in Africa.

Al-Jarf, R. (2021). Linguistic-cultural Characteristics of Hotels Names in Saudi Arabia: The Case of Makkah, Madinah and Riyadh. International Journal of Linguistics Literature & Translation.

Varna et Jati dans l'Inde ancienne : « Avantages et défauts ». (2022).

Atkins, G. (2020). ‘So great a cloud of witnesses’: Shaping Sacred Space in the Victorian Anglo-World. Interdisciplinary Studies in the Long Nineteenth Century, 2020.

Baba, S. S. (2017). Name of the Scholar: Manoj Kr. Das Name of the Supervisor: Prof. Biswajit Das Department/Centre: Centre for Culture, Media and Governance Title of the Thesis: TELEVISING RELIGION: AN ANTHROPOLOGICAL READING OF SELECTED PROGRAMMES ON INDIAN TELEVISION.

Christian, Andréa, Dániel, 12, Ángel, 10, Ezekiel, Angela, Francis, 36, Angélica, Jacob, Ashley, & Jerald. (2016). What’s In Your Name? Associated Meanings of the Common Filipino Names Among Young Filipinos.

Cole, B., & Pargament, K. (1999). Recreating your life: a spiritual/psychotherapeutic intervention for people diagnosed with cancer. Psycho-Oncology, 8.

Czymara, C. S., Dochow-Sondershaus, S., Drouhot, L. G., Simsek, M., & Spörlein, C. (2022). Catalyst of hate? Ethnic insulting on YouTube in the aftermath of terror attacks in France, Germany and the United Kingdom 2014–2017. Journal of Ethnic and Migration Studies, 49, 535–553.

Dubkova, O. V. (2021). THE CONCEPT OF 自由 / FREEDOM IN THE CHINESE LANGUAGE AND TRADITIONS. Russian Journal of Multilingualism and Education.

Hemphill, K. M. (2024). Naming the Zones of Sexual Commerce. Radical History Review.

Isichenko, A. I. (2022). MILLSTONE OF HEART: FROM OBSERVATIONS ON HRYHORII SKOVORODA’S METAPHORS. Слово цЧас.

Luke, D. (2008). Entheogens as a bridge between paranormal and religious experience.

Omer, A., Appleby, R., & Little, D. H. (2015). The Oxford Handbook of Religion, Conflict, and Peacebuilding.

Pallawagau, B., & Bugis, M. (2023). Āyah al-Wasṭīyah: Dirāsah Dalālah Iḥtimālīyah. `A Jamiy Jurnal Bahasa Dan Sastra Arab.

Ramirez, A., Sumner, E. M., Fleuriet, C., & Cole, M. (2015). When Online Dating Partners Meet Offline: The Effect of Modality Switching on Relational Communication Between Online Daters. J. Comput. Mediat. Commun., 20, 99–114.

Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Shatalov, S. (2024). The Importance of Forming a Family Lifestyle in the Upbringing of Youth. Proceedings of the Saratov Orthodox Theological Seminary.

Slíz, M. (2022). Cultural, social and political influences on the frequency of saints’ names. Proceedings of the International Conference on Onomastics Name and Naming.

Stoenescu, L. (2014). Andrew Casper. Art and the Religious Image in El Greco’s Italy. 72, 259.

Tam, S., Su, W.-T. K., Cannella, C., Tang, A., Latack, K. A., Elssis, F., Ali, H., Chang, S. S., Popoff, A., Neslund-Dudas, C., Ahmedani, B., & Johnson, C. (2023). Abstract A058: Treatment fragmentation and timely treatment in racially and socioeconomically diverse patients with head and neck cancers. Cancer Epidemiology, Biomarkers & Prevention.

Thiel, G. (2013). Chaucer’s Friar and Saint Hubert: what’s in a name? Parergon, 10, 101–195.

Vasile, M. (2014). LE PATRIMOINE TOPONYMIQUE DE BUCAREST. HAGIONYMES – UN ACTE ADMINISTRATIF AUX CONNOTATIONS SPIRITUELLES.

Vassallo, J., Shearson, K. M., Dell’Aquila, C., & Sharples, J. (2021). Outcomes of a gender-sensitized health behavior program delivered through a professional sports club. Psychology of Men & Masculinities.

Wallace, L. N. (2017). Perceived popularity of adolescents who use weapons in violence and adolescents who only carry weapons. Journal of Youth Studies, 20, 1295–1312.

West, S., Shill, I., Clermont, C. P., Pavlovič, N., Cairns, J., Seselja, B., Hancock, M. V., Roberts, S., Hendricks, S., & Emery, C. (2021). Same name, same game, but is it different? An investigation of female rugby union match events in Canadian Varsity players. International Journal of Sports Science & Coaching, 17, 1119–1127.

Whiteford, E. (2022). The folk: music, modernity, and the political imagination. Ethnomusicology Forum, 31, 456–458.