Bibliographie :
Cylwicki, A. (2012). Seeing the World Through Faith. Verbum, 10, 43–44.
GarcÃÂa, E. (2016). Hofshat Kaits (My Father My Lord). Journal of Religion and Film, 12, 11.
Gilders of the Chains. (2003).
Oppel, S., Cassini, A., Fenton, C., Daley, J., & Gray, G. (2013). Population status and trend of the Critically Endangered Montserrat Oriole. Bird Conservation International, 24, 252–261.
Wabyanga.PhD, R. K. (2017). Les fonctions politiques de l'herméneutique biblique de Yoweri Museveni en Ouganda. International Journal of Humanities and Social Sciences, 4, 1–11.
Attard, S. (2023). La réception stratifiée de la Torah par les Pères de l'Église. Religions.
Bevis, J. (2010). Aaaaw to Zzzzzd: The Words of Birds: North America, Britain, and Northern Europe.
Blumenthal, F. (2012). L'arche de Noé comme métaphore. Jewish Bible Quarterly, 40, 89.
Burtt, E. (2014). Education of a Young Poet and Future Ornithologist. 126, 413–413.
Curtin, D. W., & Heldke, L. (1992). Cooking, Eating, Thinking: Transformative Philosophies of Food.
Freytag, S. (2016). The Athena Doctrine How Women And The Men Who Think Like Them Will Rule The Future.
Glancy, D. (2005). Rooms: New and Selected Poems.
Graves, M. (2014). The Inspiration and Interpretation of Scripture: What the Early Church Can Teach Us.
Harb, G. (2011). The Meaning of Q 17,37: Problems, Opinions and Perspectives. 102, 283–293.
Milgrom, J. (1963). The Biblical Diet Laws as an Ethical System. Interpretation, 17, 288–301.
Wabyanga.PhD, R. K. (2017). Les fonctions politiques de l'herméneutique biblique de Yoweri Museveni en Ouganda. International Journal of Humanities and Social Sciences, 4, 1–11.
Allenby, J. (2004). Symbolic Defiance:Questions of Nationalism and Tradition in Middle Eastern Textiles.
Atkins, P. J. (2024). The Feathered Man: The Reception of Daniel 4 in a 17th-Century English Tapestry of Nebuchadnezzar Transformed into a Beast. Journal of the Bible and Its Reception, 11, 115–138.
Bischofberger, A. C. (2022). The Rendering of Unclean Birds in an Arabic Translation of Leviticus 11 and Deuteronomy 14. Vetus Testamentum (Print).
Bowker, J. (2015). Birds of the Bible.
Deacy, C. (2000). Fantasy Versus Redemption: Religious Possibility in Little Voice. Journal of Religion & Film.
Filipek, S. (2023). Le roi des oiseaux et l'oiseau des rois : À propos du symbolisme de l'aigle dans la culture, les croyances et l'art. Asian Journal of Social Science Studies.
Freer, S. (2015). Hilda Doolittle and D. H. Lawrence: Polytheistic and Pagan Revisionary Mythopoeia. 108–161.
Herald, B. (2019). Baby Mocking Birds Are Badly Spoiled Babies Nevils Vacation Bible School Closes 1 With Largest Class In Church History.
Johnson, M., & Jenson, P. (2023). An attempt to identify the birds of Leviticus 11.13–19 using onomatopoeia. Journal for the Study of the Old Testament, 48, 208–228.
Linhart, J. (2016). Birds of the Bible.
Morozova, Y. G. (2021). Bethlehem and Its Symbolism in the Works of Ivan Bunin. I.A. Bunin and His Time: Context of Life  History of Work.
Orgad, Z. (2019). Prey of Pray: Allegorizing the Liturgical Practice. The Artist and Journal of Home Culture, 9, 3.
Rice, E. W. (2012). People’s dictionary of the Bible, describing persons, places, countries, customs, birds, animals, trees, plants, books, events, and many other things in Holy Scripture.
Targoński, M. J. (2020). Peter Altmann, Banned Birds. The Birds of Leviticus 11 and Deuteronomy 14 (Archaeology and Bible 1; Tübingen: Mohr Siebeck 2019). The Biblical Annals.
Zagożdżon-Ã…Âyszczarz, J. (2020). Opisanie Å›wiatowych spraw narodu wróblego na „polu ptaszym w twórczoÅ›ci MikoÅ‚aja Reja. Pami?Tnik Literacki.
김ìì„Â. (2011). All Creatures Great and Small: Living Things in the Bible. 206–214.