Efesini 6:16 spiegato: Lo scudo della fede (Studio biblico)

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Bibliografia:

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Brânză, M. (2022). Early Childhood in Today’s Family. The Christian Landmarks in the Lives of Our Children. Studia Universitatis BabeÈ™-Bolyai Theologia Orthodoxa.

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Essien, S. P. (2020). THE LAND IN DEUTERONOMISTIC HISTORY AND THEOLOGY: IMPLICATIONS FOR THE IBIBIO PEOPLE OF AKWA IBOM STATE, NIGERIA. 03, 172–189.

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Fox, I. (2016). Minimizing the Risk of Fraudulent Transfer Avoidance: A Good-Faith Solvency Opinion as the Shield to Protect a Leveraged Transaction.

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Jones, B. (2018). Book Review: R. W. L. Moberly, The Bible in a Disenchanted Age: The Enduring Possibility of Christian Faith. Review & Expositor, 115, 606–607.

Kadjakoro, Y. O. (2019). Konsep Prajurit Allah Berdasarkan Efesus 6:10-20 dan Implementasinya Dalam Kehidupan Orang Percaya. Jurnal Ilmiah Religiosity Entity Humanity (JIREH).

K.Gunasekaran, & M.Sargunavathy. (2020). CILAPPATIKĀRAK KĀPPIYAT TEYVAT TOṬARPUṬAIYA KŪṞUKAḶAI MALĒCIYĀ INTIYA CAMŪKATTŌṬU ŌR ĀYVU A STUDY ABOUT GODNESS ELEMENTS SIMILARIETIES BETWEEN EPIC SILAPATHIKARAM WITH INDIAN SOCIETY IN MALAYSIA(#)(#)(#). 157–172.

Kurian, G. (2011). Authority of the Believer.

Kyounghan, B. (2009). Chiang Kai-shek and Christianity: religious life reflected from his diary. Journal of Modern Chinese History, 3, 1–10.

Latifah, A., Ghazal, S. A., & Rasyid, M. (2020). Implikasi Pedagogis dari QS. An-Naml Ayat 60-64 sebagai Landasan Metode Pengulangan dalam Pembelajaran Aqidah. 1–5.

March, S. (2019). The Gospel of Peace. A Name That Is Mine.

Oegema, G. (2016). The Uses of the Shield of David. On Heraldic Seals and Flags, on Bible Manuscripts, Printer’s Marks and Ex Libris.

Pisk, J. (2017). Faith, hope and love in sport. 53, 146–158.

Premnath, D. N. (2021). Themes in the Hebrew Bible.

Reid, D. A. (2023). Faith Dimensions in the older Testament. Expository Times, 134, 236–236.

Richardson, G. (2019). Faith and Learning in Higher Education: Merging the Bible with Discipline-Specific Content. Journal of Research on Christian Education, 28, 51–70.

Sanou, B. (2015). Prayer as a Strategic Weapon in Mission. Journal of Adventist Mission Studies.

Schredl, M., & Mönch, J.-H. (2023). Dreaming of God and the Role of Faith in Everyday Life: An Empirical Study. Pastoral Psychology, 72, 469–478.

Smith-Christopher, D. L. (2024). Keir Hardie, the Bible, and Christian Socialism.

Tan, M., Musa, A. F., & Su, T. (2021). The role of religion in mitigating the COVID-19 pandemic: the Malaysian multi-faith perspectives. Health Promotion International.

Walick, A. E. T., & Hestiningrum, P. (2021). THE RATIONALITY OF FAITH: The Study of Abraham’s Faith in Hebrews 11: 17-19. 2, 35–52.

Witko, A. (2016). El Greco – Still Not Well Known? 7–11.

Wnuk, M. (2023). Bond with God as a Moderator of the Relationship between Prayer and Stress of Chilean Students. Religions.

Yu-sandstrom, Y. (2024). The Same Completely Inclusive Faith with Its Principium of Natural Laws of the Compounding-Corresponding-Trinity Presents and Unfolds Through Different Ways and Methods in Science, Philosophy, Religion¦.. British Journal of Multidisciplinary and Advanced Studies.

Akkermann, O., Ávila, M. L., Fierro, M., Ansari, H., & Mauder, C. (2017). The Centre for the Study of Manuscript Cultures (CSMC) cordially invites you to a workshop on Rulers as Authors in the Islamic world. Knowledge, authority and legitimacy.

Badey, P. B., & Jaja, J. M. (2015). THE CHRISTIAN DECALOGUE AND DISCIPLINE IN SOCIETY TODAY: A PREFATORY ANALYSIS.

Baptism in the Theology of Karl Barth in Biblical and Ecumenical Context. (2022).

Barnard, D., Dayringer, R., & Cassel, C. (1995). Toward a Personcentered Medicine: Religious Studies in the Medical Curriculum. Academic Medicine¯: Journal of the Association of American Medical Colleges, 70, 806–813.

Bray, C. (2014). A Song for Issy Bradley: a Novel and Poetics.

Brink, E. R. (2012). Sustaining Practices of Psalmody. Liturgy, 27, 48–57.

Brobst-Renaud, A. (2023). Voices Long Silenced: Women Biblical Interpreters Through the Centuries by Joy A. Schroeder and Marion Ann Taylor (review). Lutheran Quarterly, 37, 200–202.

Cohen, A. (2019). Kabbalah as a Shield against the Scourge of Biblical Criticism: A Comparative Analysis of the Torah Commentaries of Elia Benamozegh and Mordecai Breuer. The Believer and the Modern Study of the Bible.

Eustace, T. M. (2017). A Review of Teaching Biblical Faith: Leading Small Group Bible Studies. Religious Education, 112, 188–189.

Farrelly, M. J. (2010). Losing My Religion: How I Lost My Faith Reporting on Religion in America – and Found Unexpected Peace.

Fernandes, P. S., Chia, P., & Terok, J. (2023). A Biblical Response to Suanggi in the Arfak Tribe in Papua Island. Pharos Journal of Theology.

Foster, P. (2019). Book Review: Christology and Theology in the Gospel of John. Expository Times, 130, 420–421.

God. (2019). Walking on the Pages of the Word of God.

Gunawan, N., & Paulus, Y. (2024). A Biblical Approach to Addressing the Challenges of Puberty in Adolescents Aged 9-14 Based on Psalm 119:9. Jurnal Teologi Dan Pelayanan Kerusso.

Hathaway, W., & Yarhouse, M. (2023). The Integration of Psychology & Christianity: A Domain-Based Approach. Perspectives on Science and Christian Faith.

João Batista Ribeiro Sant, M. G. T. (2019). Presentation of the Dossier. Caminhando.

Lessard-Clouston, M. (2017). Biblical themes for Christians in language teaching.

Liu, S. (2024). Keep or Break: The Biblical Basis for Tithing in Medieval Europe. Lecture Notes in Education Psychology and Public Media.

March, S. (2019). The Gospel of Peace. A Name That Is Mine.

Muthangya, A., Muoki, S., Chidongo, T., & Wokabi, F. (2023). Intimate Partner Violence and the Influence of the Faith Factor. Jumuga Journal of Education, Oral Studies, and Human Sciences (JJEOSHS).

Ndisya, J. M. (2015). An Analysis and Response to the Fear of Evil Spiritual Forces Among Kamba Christians in the Light of Biblical and Ellen G. White Teachings.

Ovwigho, P., Cole, A., & Myatt, A. (2016). Private Spiritual Practices: Bible Engagement and Moral Behavior. Journal of Psychology and Christianity, 35, 233.

Peters, A. (1999). The Greater Rock of Ages Baptist Church. Annals of Internal Medicine, 131, 66–67.

Rakotoarison, Z. R., Dietrich, S., & Hiilamo, H. (2021). Faith as an asset in a community development project: The case of Madagascar. Hts Teologiese Studies-Theological Studies, 77, 10.

Rungkat, J. (2022). PENGUATAN SISTEM BERPIKIR KRISTEN BAGI PEMUDA DI GMKI KABUPATEN MIMIKA. Jurnal PAKEM AMATA.

Sarono, T. B., Munir, T., Sutrisno, & Putrawan, B. K. (2023). The Present Challenge of the Supernatural in the Church of God. Pharos Journal of Theology.

Shields, J. (2019). Mothering Theo-Political Ideology: Natural Law, Empirical Facts, and Discourse Politics. Scripture, Tradition, and Reason in Christian Ethics.

Shields, R. W. (2018). Gospel Values and Catholic Education: Revitalizing the Faith Community in a Culture of Whatever. Religious Education, 113, 84–95.

Sicher, E. (2019). Jewish Bad Girls: Transgressive Narratives and Rebellious Daughters in Contemporary British Jewish Women’s Writings. Melilah: Manchester Journal of Jewish Studies (1759-1953), 13, 120–137.

Smoot, S. O. (2016). The Fiery Darts of the Adversary in 1 Nephi 15:24. Interpreter: A Journal of Mormon Scripture, 18.

Tommasino, P. (2014). The Qur ’ a n in Early Modern Iberia and Beyond.

Tommasino, P. M. (2014). The Qur’ an in Early Modern Iberia and Beyond El Corán a comienzos de la Edad Moderna ibérica y más allá.

Widok, N. (2022). Biblical references in catecheses about the Holy Mass by Cyril of Jerusalem. Byzantinische Zeitschrift, 115, 1083–1114.

Yates, T. P. (2023). Adapting the Structural Perspectives of the Westminster Larger Catechism for Biblical Counselor Training. UNIO CUM CHRISTO.