Italian 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Sommario
- I doni spirituali sono doni divini concessi dallo Spirito Santo ai credenti per l'edificazione della Chiesa e il compimento della missione di Dio. Differiscono dai talenti naturali per fonte, scopo e distribuzione tra i credenti.
- Il Nuovo Testamento elenca vari doni spirituali, tra cui profezia, insegnamento, leadership, servizio, guarigione, sapienza, fede e parlare in lingue. Sebbene il numero esatto sia oggetto di dibattito, sono menzionati circa 20-25 doni distinti.
- Scoprire i propri doni spirituali implica preghiera, autoriflessione, impegno nel servizio, ricerca di input da parte di altri e potenzialmente l'uso di test sui doni spirituali. Questo processo è continuo e può evolversi nel corso della vita di un credente.
- Lo scopo dei doni spirituali è edificare la Chiesa, promuovere l'unità, equipaggiare i credenti per il ministero e potenziare una testimonianza efficace. I cristiani sono chiamati a usare i loro doni con umiltà e amore per servire gli altri e glorificare Dio, riconoscendo che tutti i doni sono preziosi quando esercitati per i Suoi scopi.
Bibliografia (Clicca per mostrare)
—
Bibliografia:
Aderele, A. J. (2023). SAVED TO SERVE: SALVIFIC ROLE OF CHRISTIAN EDUCATION IN DISCIPLING MUSLIM CONVERTS FOR SOUND CHURCH INTEGRATION. Edumania-An International Multidisciplinary Journal.
Ascough, R. (1999). Book Review: The Holy Spirit and Spiritual Gifts in the New Testament Church and Today. Interpretation, 53, 428–428.
Bennett, L. L. (1979). A Study of Spiritual Gifts With a Program Designed for Its Understanding and Implementation by a Local Congregation.
Boyce, K. B., & Erkert, N. F. (2016). Spiritual and Relational Formation: How Contemplative Prayer and Psychodynamic Therapy Enhance Loving God and Others. 19–32.
Brock, B. (2011). Theologizing Inclusion: 1 Corinthians 12 and the Politics of the Body of Christ. Journal of Religion, Disability & Health, 15, 351–376.
Bush, R. S., Baliko, B., & Raynor, P. A. (2022). Building Spiritual Care Competency in Undergraduate Psychiatric Mental Health Nursing Students: A Quality Improvement Project. Journal of Holistic Nursing, 41, 256–264.
Bužeková, T. (2020). The dangerous others: Spiritual energy and contagion. Český Lid.
Christian, C. (1984). Developing And Implementing A Program Of Instruction For Church Administrators And Ministers Of The Antillian Union Conference Of Seventh-Day Adventists To Enlarge Their Understanding Of The Doctrine Of Spiritual Gifts As It Relates To Their Roles And Functions.
Cooper, A. (2015). St Teresa of Avila: Spiritual guide for today. The Australasian Catholic Record, 92, 447.
Cunningham, J. (1997). Book Review: A Guide to Research for Educators and Trainers of Adults. Review & Expositor, 94, 156–157.
Darmawan, I. P. A., & Triastanti, D. (2020). Pola Perwalian Sebagai Pembinaan Akademik, Kerohanian dan Karakter Mahasiswa. Jurnal Ilmiah Religiosity Entity Humanity (JIREH).
Ellis, E. E. (1974). ‘Spiritual’ Gifts in the Pauline Community. New Testament Studies, 20, 128–144.
Fernando, M., Coonghe, K. D., Gunathilaka, L., & Gunawardana, K. (2018). An Analysis of the Challengers and Barriers of Introducing the Balance Scorecard in Semi Government Catholic School in Sri Lanka.
Gagné, F. (2004). Transforming gifts into talents: the DMGT as a developmental theory1. High Ability Studies, 15, 119–147.
Gagné, F. (2010). Motivation within the DMGT 2.0 framework. High Ability Studies, 21, 81–99.
Hart, I. (1995). The Teaching of Luther and Calvin about Ordinary Work: 1. Martin Luther (1483-1546). Evangelical Quarterly.
Huang, T. J. (2021). Overdetermination and subjective revision in Dong Kena’s Small Grass on the Kunlun Mountain.
Ismailov, N. (2023). Social inequality in the context of natural justice. äøûþÑÂþфøѠø Úуûьтурð.
Joachim, R. (1984). Relationship Between Four Temperament Types and Nineteen Spiritual Gifts.
Lavrentyeva, A. Yu. (2023). The Spiritual and Moral Improvement as a Reference Point of the Russian Worldview. ÞñщõÑÂтòþ äøûþÑÂþфøѠØÑÂтþрøѠÚуûьтурð.
Mabnunah, M., Kahfi, S., Nafilah, A. K., & Jannah, W. (2023). Improving Spiritual Quotient (SQ) in PAI Curriculum Development at MAN 2 Pamekasan. Jurnal Pendidikan Madrasah.
Maina, M., & Park, S. (2021). The Role of Spiritual Gifts in the Church. Journal of Sociology, Psychology and Religious.
Makarova, A. (2024). Victor Kudryavtsev-Platonov on Spiritual Gifts in the Apostolic Church. Philosophy of Religion: Analytic Researches.
Mambetakunov, E., & Mambetakunov, U. E. (2024). ABOUT SPIRITUAL AND MORAL SELF-IMPROVEMENT OF THE PERSON. Newsletter of Issyk-Kul University.
Mary, Baker, & Eddy. (2003). Talents for Allâ€â€Ã¢â‚¬â€Bringing a spiritual perspective to daily life. 3–3.
Moody, D. (1979). Book Review: III. Historical-Theological: Understanding Spiritual Gifts. Review & Expositor, 76, 124–124.
Mosha, R. (2009). The Spiritual Aspects of an International Adult Education Program. 71–83.
Moss, P. (2008). Natural Genius: The Gifts of Asperger’s Syndrome. Journal de l’Académie Canadienne de Psychiatrie de l’enfant et de l’adolescent, 17, 234–235.
Nugroho, A. S., Nursalim, M., & Sujarwanto. (2022). SPIRITUAL INTELLIGENCE IS DIRECTLY PROPORTIONAL TO THE IMPROVEMENT OF SOCIAL ATTITUDES OF ELEMENTARY SCHOOL STUDENTS. JURNAL PENDIDIKAN DASAR NUSANTARA.
Pebiani, A., Genial, C., Nur, J., Fitri, K., Azmi, R., & Hamidah, S. (2024). Pentingnya Pendidikan Agama Bagi Anak Berkebutuhan Khusus. Jurnal Arjuna¯: Publikasi Ilmu Pendidikan, Bahasa Dan Matematika.
Ross, L., Giske, T., Boughey, A., Leeuwen, R., Attard, J., Kleiven, T., & Mcsherry, W. (2022). Development of a spiritual care education matrix: Factors facilitating/hindering improvement of spiritual care competency in student nurses and midwives. Nurse Education Today, 114, 105403.
Sahrah, A., Dwidiyanti, A., & Moordiningsih, M. (2023). Improvement of Spiritual Well-Being in Students Experiencing Quarter Life Crisis through Solution-Focus Brief Therapy. Academic Journal of Interdisciplinary Studies.
Sawa, P. (2022). Ut unum sint: New Areas of Spiritual and Pastoral Ecumenism. Ecumeny and Law.
Scharf, R. (1983). Identifying Spiritual Gifts Within the Congregation.
Seleznev, K., & Mizal, W. (2023). Il libro di Benny Hinn Good Morning, Holy Spirit! alla luce dell'insegnamento dogmatico della Chiesa ortodossa. Logos et Praxis.
Severyn, N., & Severyn, V. (2022). Pedagogical system and moral and ethical teachings of Hryhoriy Skovoroda through the prism of three centuries. New Collegium.
Shestakova, E. (2023). The theme of the life and death of a man in the stories about the childhood of I. S. Shmelev 1909–1911. Sibirskiy Filologicheskiy Zhurnal.
Shumilin, O. (2019). HOLY SPIRIT, SPIRITUAL GIFTS AND UNITY OF THE CHURCH: HERMENEUTIC-EXEGETICAL EXCURSION INTO THE FIRST EPISTLE OF THE APOSTLE PAUL TO THE CORINTHIANS 12–14. Visnyk of the Lviv University.
Sinaga, H. E. (2018). Spiritual Gifts and Servant Leadership on the Growth of Small Group Ministries in Selected Places in Indonesia as Basis for Program Development. 6, 162–162.
Sularno, M., Usmany, J., & Hamzah, A. (2023). Karya Roh Kudus dalam Pendidikan Kristen, Analisis Teks Kisah Para Rasul 2:42 dan Relevansinya Bagi Pendidikan Kristen Masa Kini. DIDAKTIKOS: Jurnal Pendidikan Agama Kristen.
Sutrisno, S. (2024). Islamic Spiritual E-Leadership Integration Model for Education Quality Improvement in The Digital Era. Didaktika Religia.
Taliaferro, S. E. (2011). First Corinthians spiritual gifts chapter 12-14 and Pentecostals of today.
Thomas, R. L. (1997). CORRELATION OF REVELATORY SPIRITUAL GIFTS AND NT CANONICITY.
Turner, M. (2013). Spiritual Gifts and Spiritual Formation in 1 Corinthians and Ephesians. Journal of Pentecostal Theology, 22, 187–205.
Volkova, E., & Vasileva, S. (2021). SELF-EFFICIENCY AND ATTITUDE TO OWN GIFT AT TEENAGERS. 10.
Walvoord, J. (2007). The Holy Spirit and Spiritual Gifts â€â€.
Yang, D., Zhang, X., & Zhang, J. (2022). EXPLORATION OF LANDSCAPE PAINTING IN THE TREATMENT OF ANXIETY DISORDER IN ART EDUCATION. International Journal of Neuropsychopharmacology, 25, A84–A85.
Yuan, L. (2009). Tea Person Style of Hang Jia-he and the Traditional Culture. Journal of Hengyang Normal University.
Ascough, R. (1999). Book Review: The Holy Spirit and Spiritual Gifts in the New Testament Church and Today. Interpretation, 53, 428–428.
Baptism, C. (1897). The Expository Times Builds of Bible Study. The Expository Times, 9, 12–13.
Baskoro, P. K. (2021). PERAN KARUNIA ROH KUDUS DALAM PELAYANAN ORANG PERCAYA MENURUT 1 KORINTUS DAN APLIKASINYA BAGI ORANG PERCAYA MASA KINI. 6.
Bennett, L. L. (1979). A Study of Spiritual Gifts With a Program Designed for Its Understanding and Implementation by a Local Congregation.
Brooks, L. (2013). A spiritual gifts guide can be developed to help a historically African American church discover its spiritual gifts to effectively serve its multi-ethnic community.
Bryan, S. M. (2013). CHRISTIANIZING SPIRITUAL MANIFESTATIONS¯: WORLDVIEWS AND SPIRITUAL GIFTS IN 1 CORINTHIANS 12-14.
Case, A. (n.d.). Discovering Successful Pastoral Mentors Based on their Spiritual Gifts Cluster and Engaging Them in Mentorship in the Wisconsin Conference of the Seventh-day Adventist Church.
DAVID MAXWELL, African Gifts of the Spirit: Pentecostalism and the rise of a Zimbabwean transnational religious movement. Oxford: James Currey (hb £50.00/$33.00–978 0 82141 738 X). 2006, 256 pp. (n.d.).
Dhiman, S. (2017). Meaning & Purpose in Leadership: What Are You Willing to Bet Your Life On? 181–203.
Dietrich, D. (2013). The Practice of the Bible in the Middle Ages. The European Legacy, 18, 938–939.
Doka, K. (2004). The Spiritual Gifts – and Burdens – of Family Caregiving. 27, 45.
Edge, F. B. (1978). Book Review: III. Ministry Studies: Beyond Spiritual Gifts. Review & Expositor, 75, 167–167.
Ellis, E. E. (1974). ‘Spiritual’ Gifts in the Pauline Community. New Testament Studies, 20, 128–144.
Grueser, K. (2004). Equipping selected members of the First Baptist Church in Pelham, Georgia, to discover their spiritual gifts and appropriate ministry involvement.
Hardy, G. (2019). The Book of Mormon and the Bible. Americanist Approaches to The Book of Mormon.
Hauerwas, S. (2022). Envy. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 31, 27–32.
Horvath, M. (2013). Spiritual gilts inventories: a psychometric perspective. Journal of Psychology and Christianity, 32, 124–134.
Imes, C. J. (2024). Your Sons and Daughters Will Prophesy: Healing the Body of Christ by Restoring a Biblical Vision of Spirit-Empowerment. Journal of Spiritual Formation & Soul Care.
Jeong, D. (2024). Translating 1 Corinthians 12.31a as a Rhetorical Question. The Bible Translator, 75, 65–81.
Joachim, R. (1984). Relationship Between Four Temperament Types and Nineteen Spiritual Gifts.
Johnson, A. (1958). Book Review: Inherit the Promise; Six Keys to New Testament Thought. Interpretation, 12, 351–352.
Kise, J. A. G., Stark, D., & Hirsh, S. (1996). Lifekeys Discovering: Who You Are, Why You’re Here, What You Do Best.
Kuwornu-Adjaottor, J. (2012). Spiritual Gifts, Spiritual Persons, Or Spiritually-Gifted Persons?: A Creative Translation of toon pneumatikoon in 1 Corinthians 12:1A.
Lamp, J. (2011). Gifts of the Spirit.
Lindsay, S. (2006). Psychotic Entelechy: The Dangers of Spiritual Gifts Theology.
Maitland, F. S. (1992). An Investigation of the Effectiveness of Training in the Utilization of Spiritual Gifts in the Personal Ministries of Ontario Seventh-day Adventists.
Michael, B. (2015). Spiritual Common Sense.
Serrano, C. (2020). Amazing Grace: The Bible and the Gift of Leadership. Biblical Principles for Resilience in Leadership.
Sinaga, H. E. (2018). Spiritual Gifts and Servant Leadership on the Growth of Small Group Ministries in Selected Places in Indonesia as Basis for Program Development. 6, 162–162.
Smith, D. (1974). Glossolalia and Other Spiritual Gifts in a New Testament Perspective. Interpretation, 28, 307–320.
Soothill, J. E. (2012). African Gifts of the Spirit: Pentecostalism and the rise of a Zimbabwean transnational religious movement (review). Africa: The Journal of the International African Institute, 82, 336–338.
Tobón, J. P. Y., & Godfrey, P. (2024). Unleashing a Student’s River of Being: A Dialogic Exploration of Expanding Possibilities. Discourses on Culture, 21, 73–100.
Webb, S. H. (1993). A Hyperbolic Imagination: Theology and the Rhetoric of Excess. Theology Today, 50, 56–67.
Wet, C. D. (2011). John Chrysostom’s exegesis of the spiritual gifts (1 Cor. 12:27-13:3)¯: a commentary on Homilia in I Epistulam ad Corinthios 32. 93, 104–117.
White, M. (2003). A Woman with Saint Peter’s Keys?: Aemilia Lanyer’s Salve Deus Rex Judaeorum (1611) and the Priestly Gifts of Women. Criticism, 45, 323–341.
White, P. (2015). A missional study of Ghanaian Pentecostal churches’ leadership and leadership formation. Hts Teologiese Studies-Theological Studies, 71, 8.
Woolston, H. (1945). The Process of Assimilation. Social Forces, 23, 416–424.
