Studio biblico: cosa dice la Bibbia su Damasco?

Team di Christian Pure

·

Sommario

  • Damasco è menzionata frequentemente nella Bibbia, apparendo sia nell'Antico che nel Nuovo Testamento, a testimonianza della sua importanza storica.
  • Rappresenta il potere mondano, le sfide alla fede e la sovranità di Dio, giocando un ruolo cruciale nella conversione di Saulo (Paolo) sulla via di Damasco.
  • La città è stata fondamentale in vari eventi biblici, tra cui il legame di Abramo con Eliezer e la guarigione di Naaman da parte di Eliseo.
  • Damasco simboleggia un crocevia per i viaggi spirituali, evidenziando temi di trasformazione, umiltà e giustizia di Dio attraverso le narrazioni bibliche.

Where is Damascus mentioned in the Bible? Damascus, that ancient city of great significance, appears numerous times throughout our Holy Scriptures. Its presence spans both the Old and New Testaments, serving as a testament to its enduring importance in biblical history. In the Old Testament, we first encounter Damascus in the book of Genesis, where it is mentioned in connection with Abraham’s pursuit of the kings who had captured his nephew Lot (Genesis 14:15). This early reference sets the stage…

Continue reading with a subscription

Get unlimited access to all our premium content and exclusive features.

Subscribe Now

Enjoy unlimited access, cancel anytime.

Bibliografia (Clicca per mostrare)

Bibliografia:

Altmann, P. Dr. P., & Spiciarich, A. (2020). Chickens, Partridges, and the /tor/ of Ancient Israel and the Hebrew Bible. Die Welt Des Orients.

Arnold, J. M. (2024). Let Us Build for Ourselves a City: A Biblical Look at the Correlation Between Secularism, Liberalism, and Urbanization in America. Pneumatikos: The Journal of Chafer Theological Seminary.

Bordeianu, P. (2014). THE BIBLICAL NATURE OF THE CHURCH AND THE ECCLESIAL NATURE OF THE BIBLE: AN ANALYSIS OF FR. DUMITRU STÄ‚NILOAE’S ECCLESIOLOGY.

Haugberg, K. K. (2016). Assyrian Foreign Policy in the Levant before Sennacherib.

Herring, S. L. (2013). 3. Iconic Israel: Divine Representation, Idol Polemics, and the Awareness of the Relationship between Image and Presence in the Hebrew Bible. 49–86.

Irungu, E. N., Ngala, F. W., & Mauki, M. (2021). Forms of Parental Involvement in the Spiritual Development of Children: Lessons from Grace Community Christian Ministries Church in Kitengela. Editon Consortium Journal of Arts, Humanities and Social Studies.

Kathuria, R., & Awasthy, R. (2022). Spiritual intelligence lessons from the Bhagavad Gita and the Bible: implications for organisational behaviour. International Journal of Indian Culture and Business Management.

Keränen-Pantsu, R., & Ubani, M. (2018). La rilevanza olistica e spirituale delle storie bibliche tra gli alunni finlandesi di 10 anni: un caso di studio in classe. International Journal of Children’s Spirituality, 23, 136–151.

Mashingaidze, S. (2014). SPIRITUAL INTELLIGENCE LEADERSHIP LESSONS FROM THE TANAKH: A NARRATIVE INQUIRY. Journal of Governance and Regulation, 3, 151–158.

Masoga, M. (2023). Leggere il testo di 1 Re 3:7-9 come insegnamento ispiratore sulla leadership per la chiesa moderna: una prospettiva ermeneutica. Pharos Journal of Theology.

Osmushina, A. (2020). SOSTANZIAZIONE SOCIO-FILOSOFICA DELLA TEORIA DELLA GIUSTIZIA NELLA SACRA BIBBIA E NEGLI INSEGNAMENTI DEI PADRI DELLA CHIESA, M. LUTERO, J. CALVINO. Intelligence Innovations Investment.

Sara, E. W., Langley, E., & Cecil, R. (n.d.). The League of Nations and the spiritual ideals implied¯: two courses of lessons for Sunday and day schools, Bible classes, clubs, etc.

Siahaya, K. M., & Warella, S. B. (2020). Relationship of Rich People and Poor People in the Bible: The Systematic Search. International Journal of Multicultural and Multireligious Understanding.

Sievers, J. (2006). Quanto irrevocabile?: Interpretare Romani 11:29 dai Padri della Chiesa al Concilio Vaticano II. 87, 748–761.

Spar, I. (2020). Inhabiting the Promised Land: Exploring the Complex Relationship between Archaeology and Ancient Israel as Depicted in the Bible. History: Reviews of New Books, 48, 125–144.

Tkacz, C. B. (2021). Un'eroina per la Chiesa greco-cattolica: Susanna, il primo tipo femminile di Cristo. Analecta dell'UCU. Teologia.

Tsisar, O. (2022). CONCETTUALIZZAZIONE RELIGIOSA DEGLI INSEGNAMENTI DI INNOKENTY GIEZEL SULLA MORALE. Discorso educativo: Raccolta di articoli scientifici.

Unger, M. F. (2014). Israel and the Aramaeans of Damascus: A Study in Archaeological Illumination of Bible History.

Woolfe, L. (2002). The Bible on Leadership: From Moses to Matthew – Management Lessons for Contemporary Leaders.

Yahalom-Mack, N., BenAmi, D. V., Panitz-Cohen, N., Mullins, R. A., Brumfeld, V., & EliyahuBehar, A. (2024). A FAIENCE HEAD OF A BEARDED MALE FROM TEL ABEL BETH MAACAH: ICONOGRAPHY, TECHNOLOGY AND CONTEXT. Oxford Journal of Archaeology.

Baumi, D. (2019). Book Review: Biblical Figures in the Qur’an and Muslim literature. Expository Times, 130, 277–278.

Bay, C. (2021). Exemplarity, Exegesis, & Ethnography: Abraham in Pseudo-Hegesippus as a Test Case for Biblical Reception in Christian Late Antiquity. Journal of the Bible and Its Reception, 8, 35–59.

Craffert, P. (2020). PAUL’S DAMASCUS EXPERIENCE AS REFLECTED IN GALATIANS 1: CALL OR CONVERSION? 29, 36–47.

Davies, D. (2008). Book Review: A Guide to the Phenomenology of Religion: Key Figures, Formative Influences and Subsequent Debates. Theology, 111, 142–143.

Frein, B. C. (1994). Narrative Predictions, Old Testament Prophecies and Luke’s Sense of Fulfilment. New Testament Studies, 40, 22–37.

Gravett, E. O. (2019). The Risk of Retelling: Gomer-bat-Diblaim, Biblical Retrieval, and the Male Gaze in The Prophet’s Wife. Biblical Interpretation.

Gravgaard, A.-M. (1979). Inscriptions of Old Testament prophecies in Byzantine churches¯: a catalogue.

Kern, P. (2003). Paul’s Conversion and Luke’s Portrayal of Character in Acts 8-10. Tyndale Bulletin.

Laws, S. (1998). Book Review: The Road from Damascus: The Impact of Paul’s Conversion on His Life, Thought and Ministry. Theology, 101, 376–377.

Longenecker, R. N. (2001). The Road from Damascus: The Impact of Paul’s Conversion on His Life, Thought, and Ministry.

Meinardus, O. (1981). The Site of the Apostle Paul’s Conversion at Kaukab. The Biblical Archaeologist, 44, 57–59.

Menéndez-Antuña, L. (2018). Is Caravaggio a queer theologian? Paul’s conversion on the way to Damascus. Critical Research on Religion, 6, 132–150.

Moubayed, S. M. (2023). The Damascus Seat of Power.

Naumov, N. (2024). The religious fundamentalism and the old-testament topoi in the ideology of the Hussite wars (the siege of Chomutov in 1421). Славяноведение.

Newton, R. (2019). Wielding the brazen serpent: the variety and power of biblical typology in early modern Scotland. Seventeenth Century, 35, 799–814.

Räisänen, H. (1987). Paul’s Conversion and the Development of his View of the Law. New Testament Studies, 33, 404–419.

Scott, D. (2019). Gesù di Nazaret è il Messia predetto?: Un approccio storico-evidenziale alle specifiche profezie messianiche dell'Antico Testamento e ai loro adempimenti nel Nuovo Testamento.

Stein, D. E. S. (2018). Cognitive Factors as a Key to Plain-Sense Biblical Interpretation: Resolving Cruxes in Gen 18:1–15 and 32:23–33. Open Theology, 4, 545–589.

Steinmetz, D., Midelfort, H. C., Bedouelle, G., Hendrix, S. E., Muller, R., & Hobbs, R. (1990). The Hermeneutic of Promise and Fulfillment in Calvin’s Exegesis of the Old Testament Prophecies of the Kingdom. 68–82.

Tite, P. (1998). The road from Damascus: the impact of Paul’s conversion on his life, thought, and ministry. 24, 14.

Torrey, C. (1925). Alexander the Great in the Old Testament Prophecies. 281–286.

Transnational Russian Studies. Ed. Andy Byford, Connor Doak, and Stephen Hutchings. Transnational Modern Languages series. Liverpool: Liverpool University Press, 2020. xviii, 354 pp. Notes. Bibliography. Index. Photographs. Figures. Tables. $29.95, paper. (n.d.).

Willmington, H. L. (2018). Le profezie dell'Antico Testamento adempiute da Gesù Cristo.

Тимофеев, Б. (2023). Some Aspects of the Interpretation of the Old Testament Prophecies in the New Testament: The View of Theodore of Mopsuestia. Theological Herald.

Baumgarten, J. (2000). THE LAWS OF THE DAMASCUS DOCUMENT — BETWEEN BIBLE AND MISHNAH. 17–26.

Boadt, L. (1989). Book Review: The Book of God: A Response to the Bible. Theological Studies, 50, 786–787.

Books Received. (1983). Interpretation, 37, 439–440.

Hutchison, J. (1951). On Hearing the Word of God. Journal of the American Academy of Religion, 67–70.

Krašovec, J. (2004). Transliteration or Translation of Biblical Proper Names. Translation Review, 67, 41–57.

Lee, P. (2001). The New Jerusalem in the Book of Revelation.

MîrÅŸanu, D. (2007). The Bible as a Multicultural Phenomenon: Saul’s Conversion on the Way of Damascus. 1, 434–439.

Morgan, D. (2019). Allan J. McNicol, The Persistence of God’s Endangered Promises: The Bible’s Unified Story. Theology, 122, 73–74.

Pimpinelli, M. (2022). For the Care of Body and Soul: A CPA Bible and an Arab-Islamic Medical Text in a Tenth-Century Palimpsest Fragment. Medieval Worlds.

Sergi, O., & Kleiman, A. (2018). The Kingdom of Geshur and the Expansion of Aram-Damascus into the Northern Jordan Valley: Archaeological and Historical Perspectives. Bulletin of the American Schools of Oriental Research, 379, 1–18.

Tigchelaar, E. (2002). The Cave 4 Damascus Document Manuscripts and the Text of the Bible.

Unger, M. F. (2014). Israel and the Aramaeans of Damascus: A Study in Archaeological Illumination of Bible History.

Vollandt, R. (2020). The Qubba and the Arabic Bible. The Damascus Fragments.

Willeford, J. (2009). Biblical revision both ancient and modern.

Стасюк, І. (2015). Color as an expressive instrument of the icon.

Scopri di più da Christian Pure

Abbonati ora per continuare a leggere e accedere all'archivio completo.

Continua a leggere

RedditWhatsApp
Condividi su...
CopiaLinkedInMastodonPinterestStampaRedditSMSThreadsWhatsAppBlueskyVK