Vale la pena aspettare? Ragioni per riservare il sesso al matrimonio

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Garvey, J. (2021b). The Generations of Heaven and Earth: Adam, the Ancient World, and Biblical Theology. Perspectives on Science and Christian Faith.

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SUNUWATI, R. (2023). GENDER EQUALITY IN ISLAMIC FAMILY LAW: SHOULD MEN TAKE IDDAH (WAITING PERIOD AFTER DIVORCE)? Russian Law Journal.

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Yunus, S. I. (2023). GENDER EQUALITY IN ISLAMIC FAMILY LAW: SHOULD MEN TAKE IDDAH (WAITING PERIOD AFTER DIVORCE)?

Arentzen, T. (2017). Dissolving with Lazarus¯: Late Ancient Liturgical Bodies in Pieces. Studia Theologica – Nordic Journal of Theology, 71, 173–198.

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Botha, P. H. (2009). The church and same-sex marriage, Ronald Nicholson¯: book review. 43, 428–429.

Bowen, D. O., Bishop, D., & Bowen, L. (2009). FAM ILY FORM ATION ISSUES IN THE FORM ER SOVIET UNION: THERAPEUTIC CHALLENGES.

Braima, P., Marsh, J. A., Kamara, I. O., & kargbo, A. P. (2024). Examining Students’ perceptions of the impact of marital breakdown on academic performance in Sierra Leone. Case Study: Ernest Bai Koroma University of Science and Technology. Global Research Journal of Social Sciences and Management.

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Ellison, C., Wolfinger, N. H., & Ramos-Wada, A. (2013). Attitudes Toward Marriage, Divorce, Cohabitation, and Casual Sex Among Working-Age Latinos. Journal of Family Issues, 34, 295–322.

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Garcia, J. R., & Kruger, D. (2010). UNBUCKLING IN THE BIBLE BELT: CONSERVATIVE SEXUAL NORMS LOWER AGE AT MARRIAGE. The Journal of Social, Evolutionary, and Cultural Psychology, 4, 206–214.

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Kalir, D. M. (2018). Rethinking Religious Objections (Old-Testament Based) to Same-Sex Marriage. Notre Dame Journal of Law, Ethics & Public Policy, 33, 109.

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Klaus, H., & Cortés, M. (2015). Psychological, Social, and Spiritual Effects of Contraceptive Steroid Hormones. The Linacre Quarterly, 82, 283–300.

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Liaw, H. (2008). Women’s Land Rights in Rural China: Transforming Existing Laws into a Source of Property Rights. 17, 237.

Ma, S. C. H. (2012). A Review of Intended for Pleasure: Sex Technique and Sexual Fulfillment in Christian Marriage. American Journal of Sexuality Education, 7, 170–175.

Momani, K. A., Migdadi, F., & Rabab’a, E. (2018). Politeness strategies and the representation of women in the Holy Qur’an. Intercultural Pragmatics, 15, 409–435.

Murai, H. (2017). Automatic Extraction of Reversal-Type Punch Lines in Shin’ichi Hoshi’s Flash Fictions. 2, 31–47.

Nainggolan, J. (2020). The Bible’s Viewpoint On Wedding Of The Kind. Education 3-13, 3, 18–30.

Olamijuwon, E., & Odimegwu, C. (2021). Saving Sex for Marriage: An Analysis of Lay Attitudes Towards Virginity and its Perceived Benefit for Marriage. Sexuality & Culture, 26, 568–594.

Olatundun, A. O. (2013). A Socio- Religious Perspective of Late Marriage and Stigmatization of Single Adults and its Impact on the Church in Nigeria. Review of European Studies, 5, 165.

Perry, S. L. (2015). Bible Beliefs, Conservative Religious Identity, and SameSex Marriage Support: Examining Main and Moderating Effects. Journal for the Scientific Study of Religion, 54, 792–813.

Phelan, J. E. (2022). Recensione di What does the Bible really teach about homosexuality? di Kevin DeYoung. E-Journal of Religious and Theological Studies.

Ramchand, R., Eberhart, N. K., Guo, C., Pedersen, E., Savitsky, T., Tanielian, T., Voorhies, P., Skodol, A., Hughes, K., Rondon-Sulbaran, L., McConkey, J., Leavey, S., Amichai-Hamburger, Y., Klomek, A., Friedman, D., Zuckerman, O., Shani-Sherman, Jacob, K. L., Phd, M., ¦ Meyerhoff, D. (n.d.). ● Strong Army Couples¯: A Case Study of Rekindling Marriage After Combat Deployment . ● Veterans ’ Service Utilization and Associated Costs Following Participation in Dialectical Behavior Therapy¯: A Preliminary Investigation.

Saydivalieva, K. (2022). FAMILY LAW CONTRACTS AND ISSUES OF THEIR CLASSIFICATION. Jurisprudence.

Sears, B., Ramos, C., & Badgett, M. (2009). The Impact of Extending Marriage to Same-Sex Couples on the New Jersey Budget. Williams Institute.

Shindhe, Mr. A., & Natikar, S. C. (2020). Status of Dalit Christians in India.

Spencer, A. (1914). Marriage and Social Control. Harvard Theological Review, 7, 322–338.

Stahlberg, L. C. (2008). Modern Day Moabites: The Bible and the Debate About Same-Sex Marriage. Biblical Interpretation, 16, 442–475.

Strasser, M. (2002). Same-Sex Marriages and Civil Unions: On Meaning, Free Exercise, and Constitutional Guarantees. Loyola University of Chicago Law Journal, 33, 597.

Swamidass, A. (2010). Development and Implementation of a Seminar to Combat the Effects of Pornography on Marriage in the Madison Community SDA Church and Strategies for Prevention.

Uecker, J., & Froese, P. (2019). Religious Individualism and Moral Progressivism: How Source of Religious Authority Is Related to Attitudes About Abortion, Same-Sex Marriage, Divorce, and Premarital Sex. Politics and Religion, 12, 283–316.

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Viefhues-Bailey, L. H. (2010). Between a Man and a Woman?: Why Conservatives Oppose Same-Sex Marriage.

Williams, K. (2004). ‘I do’ or ‘we Won’T‘: Legalising Same-Sex Marriage in South Africa. South African Journal on Human Rights, 20, 32–63.

Wirtz, M., & DeClaissé-Walford, N. (2014). Book Review: Mark Achtemeier, The Bible’s Yes to Same-Sex Marriage: An Evangelical’s Change of Heart. Review & Expositor, 111, 413–415.

Zavieh, G., & Zahra. (2017). Reproducing The Virginity Imperative: Women’s Collusion and Men’s Complicity Among Young Iranians living in Montreal.

김성희. (2010). 논문(è«â€Ã¦â€â€¡)¯: 대국(代åÅ‹)에섊북ìÅ„(北魏)ë¡Š-ì²™ë°Å(æ‹“è·‹) 통치자(統治者)의 성격(性格) 변화(變åŒâ€)와 í•Å인사족(漢人士族)의 수용(收用)-. 41, 243–285.