ジョセリンは聖書の伝統に根ざした名前ですか？

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Agbogun, A. J. (2023). Examination of Fatherly Responsibility in Children Moral Training: Contextualizing Ephesians 6:4 among Baptist Families in Abraka Metropolis. Journal of Religious and Cultural Dynamics.

Amzallag, N., & Yona, S. (2018). The Metallurgical Meaning of מִקְנֶה in Biblical Hebrew. Hebrew Studies, 59, 23–27.

Amzallag, N., & Yona, S. (2019). A New Meaning of inline-graphic 01(#)(#)(#) in Biblical Hebrew: Evidence from the Theological Conflict in Isaiah 33:14. The Hebrew Student, 60, 175–189.

Bakhos, C. (2019). What’s in a name? The implications of ‘Abrahamic’ for Jewish, Christian and Muslim relations. Jewish-Muslim Relations.

Boulet, J. (2023). Worse Than a Curse: The Meaning and Syntax of ḥērem in Malachi 3:24 4:6(#)(#)(#). Journal for Semitics.

Christian, Andréa, Dániel, 12, Ángel, 10, Ezekiel, Angela, Francis, 36, Angélica, Jacob, Ashley, & Jerald. (2016). What’s In Your Name? Associated Meanings of the Common Filipino Names Among Young Filipinos.

Czymara, C. S., Dochow-Sondershaus, S., Drouhot, L. G., Simsek, M., & Spörlein, C. (2022). Catalyst of hate? Ethnic insulting on YouTube in the aftermath of terror attacks in France, Germany and the United Kingdom 2014–2017. Journal of Ethnic and Migration Studies, 49, 535–553.

Eichler, R. (2024). Rhapsody in the Blue: Another Greek Loanword in Biblical Hebrew. Zeitschrift Für Die Alttestamentliche Wissenschaft.

Erfiani, N. M. D., Sukarsih, N. N. T., & Lee, C. (2023). From biblical texts to Balinese paintings. Linguistics and Culture Review.

Gabuev, A. K. (2021). The history of the Imyaslav polemic in the context of foreign Church journalism. Vestnik of North-Ossetian State University.

Gea, M. (2024). Tanggung Jawab Kaum Awam Dalam Mengaktualisasikan Imannya Menurut Dokumen Apostolicam Actuositatem (AA). Jurnal Magistra.

Gregor, K., & Blais, B. (2024). Re-Examining Richard Bauckham’s Argument from Name Popularity in Light of Apocryphal and Talmudic Evidence. Journal for the Study of the New Testament.

Grinchenko, B. (2019). TRANSFORMATION OF UKRAINIAN NAME-GIVING PROCESS: HISTORICAL ANALYSIS.

Hellmeier, P. (2021). The Meaning of the Biblical Citations in the Expositio of Berthold of Moosburg. The Renewal of Medieval Metaphysics.

Klimkowski, T. (2023). The translation of a biblical greeting formula into Romanian and Polish in a Romance and Slavic context. Studia Romanica Posnaniensia.

Ladas, A. (2023). Gregory Palamas’ Reading of a Seventh-Century Pseudo-Athanasian Homily. Studia Universitatis BabeÈ™-Bolyai Theologia Orthodoxa.

Lee, J. (2016). The Nameless Scriptures and the Name Above All Names: Early Jewish and Christian Praxis with Nomina Divina and Paul’s ONOMA-Christology in His Letters.

Lee, J. (2022). Articulating the Church’s story as legal defendant in abuse claims: Can the Magisterium help? Church, Communication and Culture, 7, 340–369.

Lojacono, J. (2010). The Development of the Teaching that Contraception is an Anti-Life Act in the Early Fathers of the Church, from Apostolic Times through St. Augustine.

Lomachinska, I., Khrypko, S., & Iatsenko, G. (2019). Transformation of Ukrainian Name-giving Process: Historical Analysis. Skhid.

Mathews, E. G., Amar, J. P., & Mcvey, K. E. (1994). Selected Prose Works: Commentary on Genesis, Commentary on Exodus, Homily on Our Lord, Letter to Publius (The Fathers of the Church, Volume 91).

Mazza, M. J. (2023). Canonical Tradition Valuing the Right to Reputation. Revista Española de Derecho Canónico.

Naser, H. S., & Al-Rikaby, A. B. M. (2020). The Persuasive Power of Religious Metaphor in Selected Qur’anic and Biblical Verses. Al-Adab Journal.

Nobbs, A. (2024). A Problem like Maria: Further Reflections on Christian onomastic practices. Buried History.

Pinter, T., & Márkus, K. P. (2022). The Role of Online Bible Readers in Biblical Concordance Making. Hungarian Studies Yearbook, 4, 183–196.

Pradid, Yu. F. (2021). Patronymic surnames (on the material of Ukrainian variants of Christian names). Ukrainian Linguistics.

Przygoda, W. (2019). The mercy of God as the foundation of charity of the Church. 27, 637–651.

Rasip, Z. M. (2023). The Term Son of God as a Proof of Jesus’ Humanity: A Biblical Analysis. IJUS | International Journal of Umranic Studies.

Renevey, D. (2022). Devotion to the Name of Jesus in Medieval English Literature, c. 1100 – c. 1530.

Rojek, P. (2024). Analytic patristics. Studies in East European Thought.

Sharahil, F. A. A. B., & Lin, D. T. A. (2022). SO GOOD WOMEN ARE THE OBEDIENT¦¯: AN IN-DEPTH ANALYSIS OF SELECTED TRANSLATED QURANIC VERSES REGARDING WOMEN. E-Bangi Journal of Social Science and Humanities.

Shofaussamawati, S., & Haqqi, M. N. (2023). Whether the Sign of Prostration in the Face of Believers is Real? the Qur’an’s Victory Verses and Its Biblical Reference. Hermeneutik.

Sievers, J. (2006). How irrevocable?¯: Interpreting Romans 11:29 from the Church Fathers to the Second Vatican Council. 87, 748–761.

Slíz, M. (2017). Between East and West. The influence of the cults of saints on personal name-giving in medieval Hungary.

Susanto, O. (2023). KAJIAN TEOLOGIS TENTANG PENGINJILAN DALAM METAVERSE SERTA APLIKASINYA DI DUNIA VIRTUAL. The Way: Jurnal Teologi Dan Kependidikan.

West, S., Shill, I., Clermont, C. P., Pavlovič, N., Cairns, J., Seselja, B., Hancock, M. V., Roberts, S., Hendricks, S., & Emery, C. (2021). Same name, same game, but is it different? An investigation of female rugby union match events in Canadian Varsity players. International Journal of Sports Science & Coaching, 17, 1119–1127.

Кожухов, С. (2019). Teaching Materials for the Course: «Controversy of the Eastern Fathers and Christian Writers of the Church» (Section One: Pre-Nicene Period. Part 1.1). Библия и Христианская Древность.

Лазаренко, Н. (2022). Philological Notes on some Verses in the Catholic Epistles. Theological Herald.

Хрипко, С. А., Ломачинская, И. Н., & Яценко, Г. Ю. (2019). Transformation of Ukrainian Name-giving Process: Historical Analysis.