Biblical Debates: Does God Forgive Murder?

<p>Barrile, L. (2015). I Forgive You, but You Must Die: Murder Victim Family Members, the Death Penalty, and Restorative Justice. Victims &amp; Offenders, 10, 239–269.</p>

<p>Boersma, H. (n.d.). Eschatological Justice and the Cross: Violence and Penal Substitution.</p>

<p>Bowen, J. (2021). Sentiment and pragmatics in Teheran. HAU: Journal of Ethnographic Theory, 11, 788–790.</p>

<p>Braybrooke, M. (2003). Book Review: Wounds Not Healed by Time. Theology, 106, 288–289.</p>

<p>Chaplin, J. (2013). Nicholas Wolterstorff, Justice in Love – a review and response. 1.</p>

<p>Cheong, R. K. (2005). Towards an explicitly theocentric model of forgiveness based on God’s two-fold commandment to love.</p>

<p>Freeks, P. F. E. (2022). Responsible citizenship is more than a government label!¯: Faith-based values in the domestic domain. Pharos Journal of Theology.</p>

<p>Fulkerson, M. (2016). Reinterpreting the Eucharist: explorations in feminist theology and ethics. Theology &amp; Sexuality, 22, 190–192.</p>

<p>Garber, Z. (2002). Constantine’s Sword: The Church and the Jews (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 20, 108–110.</p>

<p>Gavin, J. (2013). Becoming an Exemplar for God: Three Early Interpretations of Forgiveness in the Lord’s Prayer. Logos: A Journal of Catholic Thought and Culture, 16, 126–146.</p>

<p>Gawrisch, W. R. (1978). A Royal Priesthood Proclaiming God’s Praise.</p>

<p>Hascall, S. C. (2012). Restorative Justice in Islam: Should Qisas Be Considered a Form of Restorative Justice? 4, 35.</p>

<p>Javorskiy, D. (2023). Attitude to Heresy in the Light of Understanding the Church as an Anti-Polis. Logos et Praxis.</p>

<p>Kaltwang, M. E., Biganzoli, A., Barideaux, K. J., &amp; Gray, J. (2022). Vehicular heatstroke: how do extralegal factors influence perceptions of blame, responsibility, forgiveness and punishment? Psychology, Crime &amp;amp; Law, 30, 44–67.</p>

<p>King, R. (2003). Don’t Kill in Our Names: Families of Murder Victims Speak Out against the Death Penalty.</p>

<p>Kohen, A. (2009). The personal and the political: forgiveness and reconciliation in restorative justice. Critical Review of International Social and Political Philosophy, 12, 399–423.</p>

<p>Krajewski, S. (2010). Przebaczenie a pojednanie – kilka uwag.</p>

<p>Kursawa, W. (2017). Sin as an Ailment of Soul and Repentance as the Process of Its Healing. The Pastoral Concept of Penitentials as a Way of Dealing with Sin, Repentance, and Forgiveness in the Insular Church of the Sixth to the Eighth Centuries. Perichoresis, 15, 21–45.</p>

<p>Kusumawati, E. (1998). A character study of Hester Pynne’s husband in Nathaniel Hawthorne’s The Scarlet Letter.</p>

<p>Lele, A. F., &amp; Panggarra, R. (2015). Makna Tujuh Ungkapan Yesus Di Salib Bagi Orang Percaya. 13, 285–316.</p>

<p>Moumtaz, N. (2021). Between justice and goodness. HAU: Journal of Ethnographic Theory, 11, 795–799.</p>

<p>Nipkow, K. E. (2003). God, Human Nature and Education for Peace: New Approaches to Moral and Religious Maturity.</p>

<p>Oglesby, W. (1977). Divorce and remarriage in christian perspective. Pastoral Psychology, 25, 282–293.</p>

<p>OglesbyJr., W. B. (1977). Divorce and remarriage in christian perspective.</p>

<p>Oort, J. (2023). Black and slave? ‘Mestizo’ Augustine on Ham. HTS Teologiese Studies/Theological Studies.</p>

<p>Osanloo, A. (2020). Forgiveness Work.</p>

<p>Papastathis, K. (2017). The Church of Greece under Axis Occupation. Journal of Contemporary Religion, 32, 173–175.</p>

<p>Petrov, G. D. (2021). The hypostatic union – the foundation of the theandry of the Church. Technium Social Sciences Journal.</p>

<p>Ramos, M. (2018). A transformed heart | Devotionals | The Foursquare Church.</p>

<p>Ryan, A. (2012). Yamashita’s Ghost: War Crimes, MacArthur’s Justice, and Command Accountability.</p>

<p>SánchezBiosca, V. (2013). Killing God, Executing Christ: Modern Weapons for Old Dreams.</p>

<p>Smith, R. A. (2019). Framing Forgiveness: An Analysis from the Offender’s Point of View. Review of Religious Research, 61, 341–363.</p>

<p>Szarota, T. (2018). A Church Report from Poland for June and Half of July 1941. Polin Studies in Polish Jewry, 30, 441–454.</p>

<p>Testuzza, M. S. (2017). To remedy evil with good. Justice and forgiveness of the victim in the age of the Counter-Reformation: between restitutio, satisfactio-satispassio and potestas in se ipsum. 1, 267–295.</p>

<p>Thomas, K. (2016). The Role Of Christian Forgiveness In Restorative Justice And Reconcili.</p>

<p>Tribble, H. W. (1938). Book Review: The Forgiveness of Sins. Review &amp; Expositor, 35, 103–104.</p>

<p>Whitman, A. C., Maung, K. P., &amp; Corpuz, A. (2022). INTERNATIONAL ON SPIRITUALITY AND PSYCHOLOGY 2022.</p>

<p>Woollcombe, K. (1964). Book Review: St Augustine of Hippo: Life and Controversies. By Gerald Bonner. S.C.M. Press (Library of History and Doctrine). 1963. 50s.; The Fathers of the Greek Church. By Hans von Campenhausen. Adam and Charles Black. 1963. 25s. Theology, 67, 227–229.</p>

<p>Yallop, D. A. (1984). In God’s Name.</p>

<p>Zainuddin, Z. (2017). RESTORATIVE JUSTICE CONCEPT ON JARIMAH QISHAS IN ISLAMIC CRIMINAL LAW. 17, 335–341.</p>

<p>Zuiddam, B. (2022). Repentance and forgiveness: Classical and patristic perspectives on a reformation theme. In Die Skriflig/In Luce Verbi.</p>

<p>Bauhofer, O. (1931). Christian Ethics and the Body of Christ. Theology, 22, 339–342.</p>

<p>Cope, C. (2017). If God is for Us Who Can Be Against Us?: Southerners, Abolitionists, Slavery, and the Quest for God’s Approval in Pre-Civil War America.</p>

<p>Davis, D. (2002). Editorial: The Ten Commandments as Public Ritual. Journal of Church and State, 44, 221–228.</p>

<p>Diblasio, F. A. (2010). Christ-Like Forgiveness in Marital Counseling: A Clinical Follow-Up of Two Empirical Studies. Journal of Psychology and Christianity, 29, 291.</p>

<p>Dietch, L. A. (2014). Book Review: Liberating Biblical Study: Scholarship, Art, and Action in Honor of the Center and Library for the Bible and Social Justice. Biblical Theology Bulletin, 44, 110–111.</p>

<p>Duck, R. C. (2013). Worship for the Whole People of God: Vital Worship for the 21st Century.</p>

<p>Frizzell, L. (2023). Father Abraham’s Many Children: The Bible in a World of Religious Difference by Tyler D. Mayfield (review). The Catholic Biblical Quarterly, 85, 550–551.</p>

<p>Game, D. (2019). Roots Music in America: Collected Writings of Joe Wilson. Folklore, 131, 106–107.</p>

<p>Gee, J. (1994). La Trahison des Clercs: On the Language and Translation of the Book of Mormon. Review of Books on the Book of Mormon.</p>

<p>Grinberg, M. (2016). The Birth of a Hebrew Tragedy: Woody Allen’s Cassandra’s Dream as a Morality Play. Journal of Religion and Film, 14, 3.</p>

<p>Horowski, J. (2023). The Christian concept of forgiveness and religious education facing the problem of individualism. British Journal of Religious Education, 46, 71–81.</p>

<p>Macarthur, J. (2014). GOD’S WORD ON HOMOSEXUALITY: THE TRUTH ABOUT SIN AND THE REALITY OF FORGIVENESS.</p>

<p>Meghji, F. (2018a). Exploring the Image of God in the Bible and the Qur ’ an , Part 2 A Conversation with Abraham¯: Exploring the Image of God in the Bible and the Qur ’ an , Part 2.</p>

<p>Meghji, F. (2018b). God in the Bible and the Qur ’ an , Part 2 A Conversation with Abraham¯: Exploring the Image of God in the Bible and the Qur ’ an , Part 2.</p>

<p>Mojzes, P. B., &amp; Swidler, L. (2002). Common Elements of Judaism, Christianity, and Islam. Journal of Ecumenical Studies, 39, 80.</p>

<p>Mutua, J. M. (2014). The Spirit of the Lord and Obedience to God’s Law¯: an Exegetical, Intertextual, and Theological Study of Ezekiel 36:27.</p>

<p>Nicolas, D. G., Laia, W. B., Suyanto, Harefa, O., &amp; Pasaribu, A. (2022). Analysis of the Behavior of Forgiveness as a Believer’s Responsibility. Formosa Journal of Multidisciplinary Research.</p>

<p>Quattrocchi, E. (1991). Allen’s Literary Antecedents in Crimes and Misdemeanors. Literature-Film Quarterly, 19, 90.</p>

<p>Roetzel, C., Boustan, R., &amp; Jassen, A. (2009). Violence, Scripture, and Textual Practices in Early Judaism and Christianity. Biblical Interpretation, 17, 1–11.</p>

<p>Scheffler, E. (2015). Reflecting on Jesus’ teaching on forgiveness from a positive psychological perspective. Hts Teologiese Studies-Theological Studies, 71, 9.</p>

<p>Sekolah, F., Teologi, T., Yogyakarta, K., Daliman, M., Sentot, P., Sekolah, P., Indonesia, K., Wahyuni, S., Tinggi, S., &amp; Kadesi, T. (2024). A Biblical Study of Forgiveness in Matthew 6:14-15 and its Implications for Christians. Pharos Journal of Theology.</p>

<p>Siman, D. I. D. Jl. R., Siman, K., Ponorogo, K., Majid, M. K., Maulida, S., Azizah, N., Kunci, K., Kristen, D. D. W. P., &amp; Pendahuluan, P. (2024). Redemption of Sins in Christianity: Analysis of the Holy Bible Texts. Journal of Comparative Study of Religions.</p>

<p>Therber, N. E. (1977). God’s Estranged Child: Self-Deprecating Images in Edward Taylor’s Preparatory Meditations.</p>

<p>Thomas, K. (2016). The Role Of Christian Forgiveness In Restorative Justice And Reconcili.</p>

<p>Verweij, M., &amp; Gyawali, D. (2006). Why the Current Plans to Quadruple Development Aid Should Be Abandoned.</p>

<p>Violence against Women and Children in the Hebrew Bible. (2024).</p>

<p>Willard, W., Bahr, D., Smith, J., Allison, W., &amp; Hayden, J. M. (1994). The Short, Swift Time of Gods on Earth. Wíčazo Ša Review, 11, 67.</p>

<p>Worthington, E., Sharp, C. B., Lerner, A. J., &amp; Sharp, J. R. (2006). Interpersonal Forgiveness as an Example of Loving One’S Enemies. Journal of Psychology and Theology, 34, 32–42.</p>

<p>Yahya, Y., Afandi, Z., &amp; Burdah, I. (2023). Semantic adjustment in Matthew 6:12 in the Smith-Van Dyck Arabic Bible. HTS Teologiese Studies/Theological Studies.</p>