English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Summary
- Easter is a Christian holiday celebrating the resurrection of Jesus Christ, central to the faith.
- The name “Easter” has various origins, often linked to Passover, emphasizing its significance within Christianity.
- Cultural symbols like Easter eggs and bunnies have roots in pagan traditions but have been adapted to convey Christian meanings.
- Different Christian denominations celebrate Easter with unique rituals, but all affirm the core belief in Christ’s resurrection.
Bibliography (Click to show)
Bibliography:
Anderson, D. (2017). A Sacred Consciousness: A Review. 2, 10.
Burtsev, M. (2023). Christian images in chamber vocal music of Western Europe of the 19–20th centuries. Problems of Interaction Between Arts, Pedagogy and the Theory and Practice of Education.
Falardeau, S. (2014). Abstracts for Conference on Patristic Homilies and their History of Reception Short Communications and Parallel Papers October 9-11, 2014.
Klein, C. F. (2011). Contested Visions in the Spanish Colonial World.
Tisdell, E. (2000). Spiritual Development and Commitments to Emancipatory Education in Women Adult Educators for Social Change.
Agius, M., D’Amico, S., & Galea, P. (2016). The Easter Sunday 2011 earthquake swarm offshore Malta: analysis on Felt Reports. 631–645.
Baker, M., Carr, N., & Stewart, E. J. (2022). Introduction to special issue on being outdoors: challenging and celebrating diverse outdoor leisure embodiments and experiences. Annals of Leisure Research, 25, 305–313.
Barney, S. (1977). Word-hoard: An introduction to Old English vocabulary.
Bilbro, J. (2018). When Did Wendell Berry Start Talking Like a Christian? Christianity & Literature.
Clarke, A. (2003). Feasts and fasts: holidays, religion and ethnicity in nineteenth-century Otago.
Eales, O., Wang, H., Haw, D., Ainslie, K., Walters, C., Atchison, C., Cooke, G. S., Barclay, W., Ward, H., Darzi, A., Ashby, D., Donnelly, C., Elliott, P., & Riley, S. (2022). Trends in SARS-CoV-2 infection prevalence during England’s roadmap out of lockdown, January to July 2021. MedRxiv, 18.
Freitas, G. N. (2022). How to do things with the Church Fathers: Mary Magdalene and anti-Calvinist court rhetoric in Lancelot Andrewes’s Easter Sermons (1620-22). Seventeenth Century, 37, 519–534.
Hamilton, A. (2014). Easter memory loss makes plastic of the present. Eureka Street, 24, 17.
Hartkopf, A., Walter, C. B., Kolberg, H., Hadji, P., Tesch, H., Fasching, P. A., Ettl, J., Lüftner, D., Wallwiener, M., Müller, V., Beckmann, M. W., Belleville, E., Huebner, H., Uhrig, S., Goossens, C., Link, T., Hielscher, C., Mundhenke, C., Kurbacher, C., ¦ Schneeweiss, A. (2024). Attrition in the First Three Therapy Lines in Patients with Advanced Breast Cancer in the German Real-World PRAEGNANT Registry. Geburtshilfe Und Frauenheilkunde, 84, 459–469.
Kozimor, M. L. (2021). Comment from the Editor: Celebrating Volume 50. Teaching Sociology, 50, 1–2.
Lazauskienė, A., & Tamutienė, I. (2015). Regulation of Alcohol Sale Hours: Experiences of First and Second Republic of Lithuania. Public Policy and Administration, 14, 65–75.
Marquis, D. M., Cass, J., Zabel, T. A., Ashendorf, L., Clark, J., Cooper, D., Cottingham, M., Davis, K. C., Davis, L., Dodd, J., Donders, J., Fallows, R., Gopin, C., Heinrichs, R., Leffard, S., Marceaux, J., Marshall, D., Miller, L., Mirra, K., ¦ McMurray, P. (2018). 16th Annual AACN Conference and Workshops of the American Academy of Clinical Neuropsychology (AACN) at the San Diego Marriott Marquis & Marina, 333 W. Harbor Dr., San Diego, CA, June 20–23, 2018. Clinical Neuropsychologist, 32, 531–641.
Medenwald, D., Brunner, T., Christiansen, H., Kisser, U., Mansoorian, S., Vordermark, D., Prokosch, H., Seuchter, S., Kapsner, L., Ga, J. J. D. P. J. T. T. M. C. B. B. B. F. F. F., Balig, J., Bienzeisler, J., Buergy, D., Fischer, P., Fortmann, J., Fuchs, T., Ganslandt, T., Gietzelt, M., Haverkamp, C., ¦ Zohner, J. (2022). Shift of radiotherapy use during the first wave of the COVID-19 pandemic? An analysis of German inpatient data. Strahlentherapie Und Onkologie (Print), 198, 334–345.
Milligan, V., & Whitehead, C. (2023). Celebrating Judy Yates. Housing Studies, 38, 351–359.
Nainggolan, A., & Labobar, Y. (2021). Menggagas Penggunaan Benih dalam Perayaan Paskah: Analisis Biblikal Yohanes 12:20-26. 5, 113–125.
Ree, A. H., Benth, J. Ã…Â ., Hamre, H. M., Kersten, C., Hofsli, E., Guren, M. G., Sorbye, H., Johansen, C., NegÃ¥rd, A., Bjørnetrø, T., Nilsen, H. L., Berg, J. P., Flatmark, K., & Meltzer, S. (2024). First-line oxaliplatin-based chemotherapy and nivolumab for metastatic microsatellite-stable colorectal cancerâ€â€the randomised METIMMOX trial. British Journal of Cancer, 130, 1921–1928.
Shilova, I. A. (2025). Homily for Palm Sunday by John of Rostov: Problems of Dating and Attribution. Scriptorium Slavicum.
Simon, F., Ligtvoet, R., Fürstenau, M., Langerbeins, P., Fink, A., Tresckow, J., Cramer, P., Poulsen, C. B., Illmer, T., Müller, L., Vehling-Kaiser, U., Eckart, M., Sivcheva, L., Loscertales, J., Jentsch-Ullrich, K., Hebart, H., Levin, M., Cunha-Bang, C., Kutsch, N., ¦ Al-Sawaf, O. (2024). Informative Censoring in Randomized First-Line Trials of Chronic Lymphocytic Leukemia. Blood.
Tinikashvili, D. (2022). THE STATUS OF THE SEE OF ROME IN THE FIRST MILLENIUM OF THE EASTERN CHRISTIANITY. The near East and Georgia.
ÚþÃȄÂÑÂтруú, Þ., KolÑâ€astruk, O. A., ÚþÃȄÂÑÂтруú, Þ., ÚþÃȄÂÑÂтруú, ÃÂ., & Koliastruk, O. P. (2020). àðôÑÂýÑÂьúцÿþÃȄâ€Ã‘‚øчýцрøтуðûø цÿрðúтøúø ÿþòÑÂÑÂúôõýýÑÂ. 69–74.
