Dutch 
English 
Chinese 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Samenvatting
- The Bible presents jewelry positively in the Old Testament, as seen in gifts and offerings, but warns against excessive focus on outward adornment, urging inner virtue instead.
- In the New Testament, emphasis shifts to inner spiritual beauty over external decoration, with Apostle Peter and Paul prioritizing modesty and godly character over jewelry.
- Stories like the golden calf and the prodigal son’s ring illustrate the symbolic role of jewelry in representing covenant, authority, restoration, and caution against idolatry.
- Different Christian denominations today have varied views on jewelry, ranging from acceptance with moderation to discouraging its use to avoid distraction from faith and simplicity of life.
Bibliografie (Klik om te tonen)
Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.
Chambers, M. L. (2024). Plato’s Shadow: The Encroaching Doctrine of the Soul’s Immortality in the Early Church. Humanities.
Chistyakova, O. (2021). Oosterse kerkvaders over mens-zijn — Dichotomie in essentie en heelheid in vergoddelijking. Religions.
Chistyakova, O., & Chistyakov, D. (2023). Theologie van Grieks-Byzantijnse kerkvaders als een specifieke manier van filosofisch denken in een epistemologische context. Religions.
ÄÂakovac, A. (2021). Pseudoepigraph Epistula Apostolorum and its place in the development of early church theology. Sabornost.
Dementyev, L. I. (2022). Female images of God in the works of Church Fathers and other Christian writers before the XIX century. Issues of Theology.
Donnan, C., Kirkpatrick, S. D., Yoder, C. P., Reales, T., & Sipan, D. (2003). Internet-Links. International Conference on Electronic Government.
Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.
Freitas, G. N. (2022). How to do things with the Church Fathers: Mary Magdalene and anti-Calvinist court rhetoric in Lancelot Andrewes’s Easter Sermons (1620-22). Seventeenth Century, 37, 519–534.
Gullickson, A. (2017). Comments on Conceptualizing and Measuring the Exchange of Beauty and Status. American Sociological Review, 82, 1093–1099.
Horky, P. (2021). Our Common Breath: ‘Conspiration’ from the Stoics to the Church Fathers. The Life of Breath in Literature, Culture and Medicine.
Howard, K. W. (2022). Excommunicating the Faithful: Jewish Christianity in the Early Church. GCRR Press.
Hunter, H. O., & Price, P. J. (2001). Regulation of Religious Proselytism in the United States. BYU Law Review, 2001, 537–574.
Jeong, S.-I., & Noh, Y.-H. (2022). A Study on the Current Status of After-School Programs in the Department of Beauty at Vocational High Schools in Daejeon. Journal of the Korean Society of Cosmetology.
Khairedinova, E. (2019). Finger-Rings with the Image of Cross from the Second Half of Sixth and Seventh Centuries from the South-Western Crimea. ÃÂýтøчýðѠÃâ€Ã‘€ÃµÃ²Ã½Ã¾ÑÂÑ‚ÑŒ ø áрõôýøõ Òõúð.
Kim, B., & Kim, J.-W. (2023). A Study on the Current Status of Men’s Hair Curriculum in Beauty-Related Universities. The Korean Society of Beauty and Art.
Kim, T.-H., & Choi, M.-O. (2024). The Effect of Environmental Awareness of Consumers of Clean Beauty Cosmetics on Consumption Value. Journal of the Korean Society of Cosmetology.
López, D. (2004). Separatist Christianity: Spirit and Matter in the Early Church Fathers.
Luz Neto, L. M., Pinto, T., Sougey, E., Silva Dionisio, W. ÃÂ., Santos, A. V. D., & Ximenes, R. (2022). Risk of eating disorders, changes in salivary cortisol concentrations and nutritional status of adolescents. Eating and Weight Disorders, 27, 2415–2423.
Marcus, J. (2022). Christian Dior: Designer of Dreams. Dress, 48, 175–179.
McClintock, E. A. (2017). Support for Beauty-Status Exchange Remains Illusory. American Sociological Review, 82, 1100–1110.
Moore, R. (2012). Aimee Semple McPherson. Reports of the National Center for Science Education, 32.
No, I., Dong-Kim, & Eun-Choi. (2021). The Effects of Marital Status of Hair and Beauty Industry Workers on Strategies to Cope with Violence and Resilience.
Olson, C. L. (2009). Transgender Foster Youth: A Forced Identity. Texas Journal of Women, Gender, and the Law, 19, 25.
Přibyl, S. (2023). Disciplinary Procedures in the Early Church. Biuletyn Stowarzyszenia Kanonistów Polskich.
Puhachenko, M. (2022). EXISTENTIAL COMPONENT OF HUMAN APPEARANCE IN THE CONTEXT OF CHOOSING AND WEARING BIJOUTERIE. Humanities Science Current Issues.
Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.
Walker, M. (2011). Religious Tolerance and its Relationship to Spiritual Maturity and Religious Orientation Among Seventh-day Adventists in Jamaica.
Xue, Y.-H., & Han, J.-S. (2024). A Study on Purchase Decision factors of Home Beauty Devices: Focused on Chinese Women Aged 20 50. The Korean Society of Beauty and Art.
Ãâ„¢ÂëˆÃ¬, & 김정ìžÂ. (1998). 韓æÅÂç·šì„ ì‘용ÕŠæâ€Â¹Ã¦â€Â°Ã¦â€¢Å½ èÂâ€Ã¨Â·è€… 禮æÅÂê³¼ 制æÅÂìÂËœ ëâ€â€Ã¬Å¾Âì¸ ç¡Â究.
Aarde, A. V. (2013). Little faith as an alternating state of religious consciousness¯: a pragmatic-empirical perspective on Matthew’s portrayal of Jesus’ disciples. 39, 187–212.
Aarde, V., & Andries, G. (2015). Little faith: A pragmatic-linguistic perspective on Matthew’s portrayal of Jesus’ disciples. 49, 1–5.
Abid, N., & Rasheed, G. M. (2022). Pragmatics and Speech Act- History, Importance and Stages of Development ×â€Ã—¤×¨×’מטיק׆ופעו×Åת־×â€Ã—“יבור- ×â€Ã—ª×•×Åדות, ×â€Ã——שיבות וש×Åבי ×â€Ã—â€Ã—ª×¤×ª×—ות (יישמוינב×Åשון ×â€Ã—¢×‘רית). Journal of the College of Languages.
Achituv, S., & Lichtenstein, R. D. (2022). Which of the Bible stories do you best remember? The significance of selected Bible stories for early childhood education students. British Journal of Religious Education, 45, 186–199.
Adamo, D. (2020). The Unheard Voices in the Hebrew Bible: The Nameless and Silent Wife of Jeroboam (1 Kgs 14:1-18). Old Testament Essays, 33, 393–407.
Ahde-Deal, P. (2013). Women and jewelry¯: a social approach to wearing and possessing jewelry.
Bendall, S. A. (2021). Adorning Masculinities? The Commissioning and Wearing of Hat Badges during the Habsburg-Valois Italian Wars. The Sixteenth Century Journal, 52, 539–570.
Bliss, S. (2016). L’intelligence de la parure: Notes on Jewelry Wearing in the 1920s. Fashion Theory, 20, 26–5.
Boyarintseva, X. E. (2023). Finds of Early Medieval Jewelry at the Archaeological Complex Blizhniye Elbany (Based on the Materials of M.P. Gryaznov’s Excavations in the Upper Ob Region). Izvestiya of Altai State University.
Burritt, A. (2020). David Wilkie: Bible Stories in Context.
Carmo Madu, M., & Barone, A. C. C. (2023). Dona Folô’s clothing: a non-free Creole, who carried jewelry and fine fabrics. Res Mobilis.
Crnogorac, V. (2006). The importance of reading the Bible stories in the spiritual education of children.
Danove, P. (2005). The Rhetoric of Characterization of God, Jesus and Jesus’ Disciples in the Gospel of Mark.
Ganina, L. G., Madlevskaya, E. L., & Ostrovskii, A. B. (2023). ‘Biblical Images in the Traditional Culture of the Orthodox Peoples of Russia’: Exhibition of the Russian Museum of Ethnography for the 520th Anniversary The Gennady Bible (January  March 2021). Vestnik Slavianskikh Kul’tur [Bulletin of Slavic Cultures](#)(#)(#)(#).
Henning, B. (2022). Mark’s Miraculous Disciples: ἤθελεν ÀαÃÂελθεá¿â€ÃŽÂ½ αá½ÂÄοà(Mark 6.48) as Jesus’ Desire for the Disciples to Walk on Water. Journal for the Study of the New Testament, 45, 66–80.
Huntsman, R. (2020). Why She Ran: Hebrew Bible Well Symbolism in the Protevangelium of James 11.1–4. 19, 59–67.
John, A. E., & Olajoke, A. S. (2012). Engaging with Old Testament Stories: A Multimodal Social Semiotic Approach to Children Bible Illustrations. International Journal of Applied Linguistics and English Literature, 1, 219–225.
Jones, S. H., & Francis, L. J. (2024). Jesus Calling the First Disciples: Reading Luke’s Account Through the Lenses of Sensing and Intuition. Rural Theology, 22, 44–51.
Karimundackal, T. (2020). Women Who Made a Difference in the Hebrew Bible.
Kelly, P., & Stuebs, M. (2021). Disciples Discipling Disciples: Implementing Examples of Jesus’s Leadership Lessons. Christian Business Academy Review.
Krašovec, J. (2022). Symboliek van namen en van het woord naam in de Bijbel. Bogoslovni Vestnik.
KubiÅ›, A. (2019). Judas or Jesus’ Other Disciples? The Old Testament or Jesus’ Word? A Mysterious Reference to the Scripture in John 17:12. The Biblical Annals.
Lapushkina, A. O. (2022). Bible translators and the preservation of the vernacular language: The case of Avatime (Ghana) in the XXIst century. Asia and Africa Today.
Löfstedt, T. (2023). Why Did Jesus’ Disciples Fail to Cast Out the Deaf and Mute Spirit? (Mark 9:14–29). Svensk Exegetisk Ã…rsbok.
Lowe, C. M. (2004). All the Harappan men are naked, but the women are wearing jewelry. 193–209.
Meggitt, J. (2023). Putting the Apocalyptic Jesus to the Sword: Why Were Jesus’s Disciples Armed? Journal for the Study of the New Testament, 45, 371–404.
Moors, A. (2013). Wearing gold, owning gold: the multiple meanings of gold jewelry. 25, 79–89.
Pregill, M. E. (2020). Method and Context in the Study of Bible and Qur’an. The Golden Calf between Bible and Qur’an.
Puhachenko, M. (2022). EXISTENTIAL COMPONENT OF HUMAN APPEARANCE IN THE CONTEXT OF CHOOSING AND WEARING BIJOUTERIE. Humanities Science Current Issues.
Reinhold, N. I. (2017). The Concept of Time in Lawrence’s Short Stories of the 1910s: Reading a Bible of [the English people’s](#)(#)(#)(#) hearts.
Sapfirova, N. (2024). THE SYMBOLISM OF UKRAINIAN FOLK CULTURE IN THE DESIGN OF JEWELRY WORKS OF THE LATE 20TH – EARLY 21ST CENTURY. Theory and Practice of Design.
Seung-Ji, & Ahn, S.-J. (2021). A Proposal for the Design of Jewelry Based on Symbolism of Dandelion Seeds – Focusing on his own work with Metal Inlay Technique -. 26, 193–204.
Shkolna, O., & Kovalchuk, O. (2023). Balamuts as Traditional Ukrainian Jewelry of the 19th – Early 21st Centuries. Demiurge: Ideas, Technologies, Perspectives of Design.
Sreekullkorn, T. (2023). AN UNADORNED ADORNMENT: THE AESTHETICS EXPERIENCE OF AN ALTERITY IN THE JEWELRY. PEOPLE: International Journal of Social Sciences.
Studzinski, R. (2023). Forming Intentional Disciples: The Path to Knowing and Following Jesus by Sherry A. Weddell (review). International Journal of Evangelization and Catechetics, 4, 100–102.
Svatkova, N. G. (2022). COLOR SYMBOLISM IN METAL JEWELRY OF WESTERN SIBERIA IN THE MIDDLE AGES. æÒÕâ Ã’ ßàÞáâàÃÂÃÂáâÒÕÃÂÃÂëÃÂ¥ ØáÚãááâÒÃÂÃÂ¥ ÃËœ Ãâ€Ã˜×ÃÂÃâ„¢ÃÂÕ. ÃÅðтõрøðûы II Ã’ÑÂõрþÑÂÑÂøùÑÂúþù ÃÂðучýþ-ßрðúтøчõÑÂúþù Úþýфõрõýцøø c ÃÅõöôуýðрþôýыü ãчðÑÂтøõü.
Taiz, L., & Taiz, L. (2018). Sacred Trees and Enclosed Gardens. Oxford Scholarship Online.
Taylor, J. E. (2021). Male–Female Missionary Pairings among Jesus’ Disciples. 11–25.
Velasco, M. R. (2020). Color Symbolism in the Castilian Atlantic Bibles: Initials and Scenes from the Bible of Avila (BNM, Vit. 15-1). Multidisciplinary Journal of School Education.
Vever, H., Purcell, K., & Possémé, É. (2001). French jewelry of the nineteenth century.
Walt, A. V. D., Walt, B. V., & Vermeerbergen, M. (2021). Combining Forces: The South African Sign Language Bible Translation Project. Stellenbosch Papers in Linguistics Plus.
Watt, J. G. V. (2018). The Meaning of Jesus Washing the Feet of His Disciples (John 13). Neotestamentica, 51, 25–39.
Way, K. C. (2018). The Meaning of the Minor Judges: Understanding the Bible’s Shortest Stories. Journal of the Evangelical Theological Society, 61, 275.
X., B. (2023). JEWELRY FROM THE EARLY MEDIEVAL SITE SROSTKI-I. MODERN SOLUTIONS TO CURRENT PROBLEMS OF EURASIAN ARCHEOLOGY.
Zolondek, M. V. (2010). The Christology of Jesus’ Disciples.
