A SPIRIT IS THE ONE THAT REVIVES: THE PRINCIPLES OF SPIRITUAL THERAPY. (2022).
Acim, S. A., & Rahman, R. (2023). Toleransi Beragama Berbasis Kearifan Lokal di Pulau Lombok Nusa Tenggara Barat. Jurnal Keislaman.
AlbarracÃÂn, D., & AlbarracÃÂn, J. (2022). Creating Conspiracy Beliefs: How Our Thoughts Are Shaped. Perspectives on Science and Christian Faith.
Alvim, H. G. (2014). Learning from faith: Christian scholarship in the context of the American secular academy. 23, 33–48.
Ani Maamin: Biblical Criticism, Historical Truth, and the Thirteen Principles of Faith, JoshuaBerman, Maggid, 2020 (ISBN 9781592645381), xxx + 334 pp., hb $29.95. (n.d.).
Armstrong, J. H. (2014). The Emerging Face of Being One: Ecumenical Windows for Evangelicals. Journal of Ecumenical Studies, 49, 295.
Banks, R. (1976). The Intellectual Encounter between Christianity and Marxism: A Contribution to the Pre-History of a Dialogue. Journal of Contemporary History, 11, 309–331.
Brash, A. A. (1995). Facing Our Differences: The Churches and Their Gay and Lesbian Members.
Breier, I. (2018). Humans and Wild Animals in Biblical and Ancient Near Eastern Texts: Interactions and Metaphors. Anthrozoos, 31, 657–672.
Brown, K. (2022). Shifting Sand: Reconnecting Social Work Values to Historical Biblical Foundations. Social Work & Christianity.
Brown, S., & Brown, R. (2024). Biblical Foundations for Interprofessional Collaboration in Nursing. Journal of Christian Nursing¯: A Quarterly Publication of Nurses Christian Fellowship.
Caddick, Z. A., & Feist, G. J. (2021). When beliefs and evidence collide: psychological and ideological predictors of motivated reasoning about climate change. Thinking and Reasoning, 28, 428–464.
Colomar, M., Opiyo, N., Kingdon, C., Long, Q., Nión, S., Bohren, M. A., & Betrán, A. (2021). Do women prefer caesarean sections? A qualitative evidence synthesis of their views and experiences. PLoS ONE, 16.
Dahlman, C., & Kolflaath, E. (2022). Causal models versus reason models in Bayesian networks for legal evidence. Synthese, 200.
Devananda, Y., & Fernando, S. (1985). Dialogue in the Context of Development. Ecumenical Review, 37, 445–451.
Dhani, A. (2023). Religious Tolerance Base on Local Wisdom in Indonesia. Journal of Modern Islamic Studies and Civilization.
Diehl, C., & Hunkler, C. (2022). Vaccination-related attitudes and behavior across birth cohorts: Evidence from Germany. PLoS ONE, 17.
Fort, R. (2017). College Sports Competitive Balance Beliefs and the Rule of Reason. The Antitrust Bulletin, 62, 15–30.
Frazer, G. L. (2012). The Religious Beliefs of America’s Founders: Reason, Revelation, and Revolution.
Frydman, C., & Nave, G. (2016). Extrapolative Beliefs in Perceptual and Economic Decisions: Evidence of a Common Mechanism. Management Sciences.
Goldberg, M. H., Gustafson, A., Ballew, M. T., Rosenthal, S., & Leiserowitz, A. (2019). A Social Identity Approach to Engaging Christians in the Issue of Climate Change. Science Communication, 41, 442–463.
Gould, M. (2007). Religion within reason – Pope Benedict’s critique of Islam. Policy Review, 25.
Greenough, C. (2018). Undoing Theology: Life Stories from Non-normative Christians.
Häring, H., Soskice, J., & Wilfred, F. (2003). Learning from other faiths.
Harkins, F. T., & Harkins, A. K. (2010). Transforming Relations: Essays on Jews and Christians throughout History in Honor of Michael A. Signer.
Hathaway, W., & Yarhouse, M. (2023). The Integration of Psychology & Christianity: A Domain-Based Approach. Perspectives on Science and Christian Faith.
Hayhoe, S. (2014). Towards a Greater Dialogue on Disability Between Muslims and Christians. Journal of Disability & Religion, 18, 242–263.
Holt, M., & Holbrook, R. (2014). Integrating Sunday with Monday through Friday-Consistencies Between Biblical Principles and Management Theory. Journal of Commerce and Trade, 9, 14–21.
Hui, V. K., & Coleman, P. (2013). Afterlife Beliefs and Ego Integrity as Two Mediators of the Relationship Between Intrinsic Religiosity and Personal Death Anxiety Among Older Adult British Christians. Research on Aging, 35, 144–162.
Johnson, M. A. (2013). The faith and practice of adolescents in North Carolina: An assessment of biblical literacy and application of biblical principles.
Kanamori, Y., Fossett, S., Schimmel-Bristow, A., Stenersen, M., Bullard, M. B., & Cornelius-White, J. H. D. (2021). Transgender Attitudes and Beliefs Scale (TABS): validation with a sample of self-identified Christians. Mental Health, Religion & Culture, 24, 862–872.
Keifer, J. L., & Keifer, M. C. (2015). Making Connections between Moral-Ethical Beliefs and Human Physiology: A New Approach to Classroom Instruction. 7, 130.
Kéri, S. (2016). How Jews, Christians, and Muslims Perceive People Who Do Not Share Their Religious Beliefs. 16.
Kiemer, K., & Kollar, I. (2021). Source selection and source use as a basis for evidence-informed teaching. Zeitschrift Fur Padagogische Psychologie, 1–15.
Kim, U. (2023). Biblical principles for developing and operating character development education programs at Christian universities through faith training. Korean Reformed Journal.
Köymen, B., & Tomasello, M. (2020). The Early Ontogeny of Reason Giving. Child Development Perspectives.
Levinson, M. H. (2012). Indexing the Religious Beliefs of America’s Founders. 69, 384.
Lluch, R. S. (2008). Crossing boundaries in late medieval mediterranean Iberia: historical glimpses of christian-islamic intercultural dialogue.
Lumintang, D. A., & Lumintang, S. P. (2023). New Age Movement in Holistic Christian Education and Mission Perspectives: An Integrative Approach. Journal of Religious Studies.
Matthews, W. R. (1944). The New Order. V. Biblical Principles and Social Progress.1. The Expository Times, 55, 285–288.
Meyer, J. G. (2012). Just Wages: Employee Compensation at Mennonite Institutions of Higher Education.
Ndaruhekeye, I. V. (2021). Biblical Mentorship as Discipleship to Enhance Adventist Students’ Commitment to Faith: A Practical Model for Nurturing and Retention Strategies at the University of Arusha in Tanzania. Saudi Journal of Humanities and Social Sciences.
Neary, E. (2023). To Die as Christians: Moriscas in Cervantes. Cervantes, 43, 104–171.
Safitri, D., Harahap, E. W., & Paralihan, H. (2023). Fenomena Perilaku LGBT di Kalangan Muslim dan Kristen: Studi Kasus Media Sosial. ANWARUL.
Schillinger, J. A. (2012). Intellectual humility and interreligious dialogue between Christians and Muslims. Islam and Christian–Muslim Relations, 23, 363–380.
Schleihauf, H., Herrmann, E., Fischer, J., & Engelmann, J. (2022). How children revise their beliefs in light of reasons. Child Development.
Schliesser, E. (2022). Bad Beliefs: Why They Happen to Good People. International Studies in the Philosophy of Science, 35, 189–203.
Semenya, D., & Letsosa, R. (2012). Biblical principles as an answer to the African people’s questioning of witchcraft. Verbum Et Ecclesia, 33, 1–8.
Sharot, T., Rollwage, M., Sunstein, C., & Fleming, S. (2021). Why and When Beliefs Change. Perspectives on Psychological Science, 18, 142–151.
Sinner, R. (2022). Is There No Sense of Shame among Evangélicos? The Idolatry of Bolsonaro and the Constraints of the Gospel. International Journal of Public Theology.
Stanger, R. (2017). A Comparative Analysis of the Coalescing of Non-Biblical and Biblical Principles to Maximize Workplace Productivity.
Stephen, R. (2018). An Examination of the Biblical Dialogue on Poverty and the Poor.
Titelbaum, M. G. (2015). Rationality’s Fixed Point (or: In Defense of Right Reason). 253–294.
Volos, A. (2023). Difficulties in Principle of Good Faith Implementation in the Conditions of Digitalization of Civil Turnover. Lex Russica.
Waters, J. (2006). Book Review & Note: Spiritual Caregiving: Healthcare as Ministry. Journal of Pastoral Care & Counseling, 60, 170–172.
Young, K. (2014). Luther’s Principles of Biblical Interpretation: Jesus Christ, Law & Gospel, and Faith & Love. 91–116.
ÚøрьÑÂýþò, Ãâ€. (2022). Review of: Brink G., van den. «I proizvela zemlya¦Ã‚» Khristianskaya vera i evolyutsiya. «And the Earth Produced…» Christian Faith and Evolution / trans. from the Netherlands and English. Moscow: Biblical and Theological Institute of St. Apostle Andrew. Theological Herald.
ìŤ소정. (2011). ՘나님ìÂËœ ì˜를 ƵÕŠìŠ대ì¸들과 ì´방ì¸들ìÂËœ 연Õ©.
Anderson, C. C. (2013). Recovering the Apologetics of Humility. New Theology Review, 23.
Bacaller, S. (2021). Hegel for social movements. Practical Theology, 14, 498–500.
Bebbington, D. (2011). Methodism and Culture. 712–729.
Boyd, C. (2017). Humility, Virtue Epistemology, and the New Atheism. Theology and Science, 15, 162–176.
Craig, W. (1999). Hugh Ross’s Extra-Dimensional Deity: A Review Article. Journal of the Evangelical Theological Society, 42, 293.
DeMarco, D. (2013). Book Review: Beyond Polarization. The Linacre Quarterly, 80, 283–284.
Gemes, K. (2023). Who are Nietzsche’s Christians? Inquiry, 66, 1307–1334.
Giostra, A. (2022). Stanley Jaki: Science and Faith in a Realist Perspective. Perspectives on Science and Christian Faith.
Hatzis, N. (2021). Blasphemy and Defamation of Religions. 114–153.
Helps, M. C. (2021). Immunisation in Byron Shire. Journal of Paediatrics and Child Health, 57.
Kangos, K. A., & Pieterse, A. L. (2021). Examining how lesbian, gay, and bisexual Christian clients’ perceptions of therapists’ cultural humility contribute to psychotherapy outcomes. Psychotherapy, 58 2, 254–262.
Kelderman, H. (2023). Aspects of wonder-in-humility as part of a Christian spirituality (part 1). Pharos Journal of Theology.
Kempf, W. (2017). Towards a theory and ( better ) practice of peace journalism.
Kenagy, E. R. (2015). Baptism, Community, and Critique: A Cross-Cultural Study of Unorthodox Religion in Europe and England, 1100-1700.
Libby, N. (2019). A Wizard Hat for the Brain: Predicting Long-Term Memory Retention Using Electroencephalography.
Maxwell, J. (2021). Simplicity and Humility in Late Antique Christian Thought.
Mihai, C.-I. (2021). Gregory Thaumaturgus and Early Christian Apologetics. Vigiliae Christianae, 75, 185–204.
Mitu, A. K., Kagema, D. N., & Mathai, L. M. (2023). Ways of enhancing unity among churches in Tigania East Sub-county, Meru County, Kenya. Journal of Pastoral and Practical Theology (JPPT).
Mukasa, C., Tibazalika, A., Mshale, B., Mwangi, E., & Banana, A. Y. (2017). Safeguarding the forest tenure rights of forest-dependent communities in Uganda: Insights from a national-level participatory prospective analysis workshop.
Naleo, V. (2024). From humiliation to Christ-like humility: A phenomenological-theological study on the Naga experiences of British colonialism, American Western Christianity, and Indian political statehood. Transformation: An International Journal of Holistic Mission Studies, 41, 30–39.
Naumann, B. (2016). Apologetics In The Roman Empire Pagans Jews And Christians.
Newell, S., & Jordan, Z. (2015). The patient experience of patientcentered communication with nurses in the hospital setting: a qualitative systematic review protocol. The JBI Database of Systematic Reviews and Implementation Reports, 13, 76–87.
Piatti-Farnell, L., & Nairn, A. (2023). The Magic of Media and Culture. M/C Journal.
Printy, S., & Marks, H. (2006). Shared Leadership for Teacher and Student Learning. Theory Into Practice, 45, 125–132.
Schillinger, J. A. (2012). Intellectual humility and interreligious dialogue between Christians and Muslims. Islam and Christian–Muslim Relations, 23, 363–380.
Shannon, N. (2022). Apologetics and Preaching. VERBUM CHRISTI: JURNAL TEOLOGI REFORMED INJILI.
Stevens, C. H. (2016). Muscular Christianity: A Comparison and Analysis of the Historic and Modern Muscular Christian Movements.
Strauss, P. (2021). MT Steyn: ’n Moderne Christen-Afrikanerleier? MT Steyn: A modern Christian Afrikaner leader? Tydskrif Vir Geesteswetenskappe.
Stump, J., & Meister, C. V. (2021). Original Sin and the Fall: Five Views. Perspectives on Science and Christian Faith.
Tang, A. (2014). Spiritual Formation Community as the Matrix of Christian Spiritual Formation.
Tobin, T., & Moon, D. (2018). The politics of shame in the motivation to virtue: Lessons from the shame, pride, and humility experiences of LGBT conservative Christians and their allies. Journal of Moral Education, 48, 109–125.
Tomlin, G. (2023). Apocalyptic Apologetics and the Witness of the Church. Religions.
Urbaniak, S. (2022). Phenomenology as Apologetics. Forum Philosophicum.
Webb, R. M. (2023). Overcoming Tall Poppy Syndrome in New Zealand Using Moral Foundations Theory and Christian Humility. Studies in Christian Ethics, 36, 801–813.
White, P. (2023). Proclaiming the gospel in an interfaith environment: Missiological and ecumenical approach. HTS Teologiese Studies/Theological Studies.
장ìˆÅì• . (2015). ì‹ ì•™ìÂËœ 대잇기엠초ì Âì„ ë‘Â늆êµÂÚŒêµÂìÅ¡. 44, 203–222.
Abonneer je nu om meer te lezen en toegang te krijgen tot het volledige archief.