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Краткое содержание
- Имя Меррик не встречается в Библии, но оно может иметь духовное значение и связано с темами славы и силы, которые перекликаются с христианскими ценностями.
- Меррик имеет валлийское и древнеанглийское происхождение, означающее «слава» или «сила», и эти понятия могут быть связаны с библейскими темами о том, что Бог знает нас по имени, и об использовании силы для служения другим.
- Имена, похожие на Меррик, такие как Мерари и Меред, существуют в Библии, предлагая тематические связи и уроки о силе и смирении в вере.
- Популярность Меррика среди христиан отражает культурные влияния и тенденцию выбирать уникальные имена с глубоким смыслом, несмотря на их небиблейские корни.
Библиография (нажмите, чтобы показать)
Библиография:
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Paul, K. (2023). Persecution in the Early Church and Nigerian Church. International Journal of Social Science and Economics.
PÃ…â„¢ibyl, S. (2023). Дисциплинарные процедуры в ранней Церкви. Biuletyn Stowarzyszenia Kanonistów Polskich.
Shkop, E. M., Blitstein, A. M., & Bible, I. I. T. (n.d.). THE IMPLICATIONS OF FEMININE IMAGERY IN THE BIBLE.
Вуков, Дж. (2023). Навигация между верой и наукой. Перспективы науки и христианской веры.
Zai, E., & Simatupang, P. (2023). Божество Ловаланги в традициях общины Ниас в свете христианской веры. ENDLESS¯: International Journal of Future Studies.
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Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.
Esterhuizen, L. (2019). Decolonising biblical trauma studies¯: the metaphorical name Shear-jashub in Isaiah 7:3ff read through a postcolonial South African perspective. Old Testament Essays, 31, 522–533.
Houndjo, T. (2018). The Fulfillment of the Biblical Statement Vanity of Vanities! All is Vanity Through the Portrayal of Two Characters in Armah’s the Beautyful Ones Are Not Yet Born. International Journal of Linguistics, Literature, and Culture, 4, 28–41.
Iskandar, J., Daliman, M., Sugiyarto, K., Sukarna, T., & Ming, D. (2024). Biblical Study: The Proper Name of ×™×â€Ã—•×â€(Yahweh) that his People Forgot Based on Jeremia 23:23–24. European Journal of Theology and Philosophy.
Layton, S. C. (1993). THE HEBREW PERSONAL NAME MERAB: ITS ETYMOLOGY AND MEANING. Journal of Semitic Studies, 38, 193–207.
Merrill, S. (2015). A New Comprehensive Dictionary of the Bible: Containing Every Proper Name to Be Found in the Old and New Testaments, with Meaning and Pronunciation Indicated Phonetically.
Naʾaman, N. (2024). Biblical Gilgal: A Common Place Name or a Cult Site near Jericho? Tel Aviv, 51, 59–72.
Olecka, A. (2024). Biblical name in Belarusian and Polish idioms. Studia Białorutenistyczne.
Sanjaya, S. A., & Suyoto, S. (2023). Generating Combination of Biblical Baby Names using Recurrent Neural Network (RNN) and Optimization Comparison. 2023 4th International Conference on Big Data Analytics and Practices (IBDAP), 1–5.
Sixsmith, L. (2021). ‘I went and prayed to have my name put down in the missionaries’ book’: gift exchange and Bible transactions in Britain and Antigua, 1834–1884. Textual Practice, 36, 1753–1774.
Sukarna, T. (2021). Biblical Study on the Controversy of the Name of YHWH in Exodus 6: 3 (2). European Journal of Theology and Philosophy.
Tov, A. (2024a). The Meaning of Using Children’s Names by Their Fathers in the Bible in the Book of Genesis in the Jewish Bible According to Jewish Religious Literature. Open Journal for Studies in Philosophy.
Tov, A. (2024b). The Meaning of Using the Name of a Figure in the Bible According to the Interpretation in the Jewish Religious Literature. Open Journal for Studies in Arts.
Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.
Anckaert, L., & Burggraeve, R. (2018). FROM CRISIS TO MEANING: CREATIVITY IN THE BIBLICAL NARRATIVE OF EVE AND THE INVERSION BY F. KAFKA. Creativity Studies.
Blount, B. (2019). The Souls of Biblical Folks and the Potential for Meaning. Journal of Biblical Literature, 138, 21–26.
Burton, S. J. G. (2023). Rediscovering the Roots of American Liberty. Expository Times, 134, 282–283.
Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.
Диллон, А. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.
Frechette, C. G. (2017). Two Biblical Motifs of Divine Violence as Resources for Meaning-Making in Engaging Self-Blame and Rage after Traumatization. Pastoral Psychology, 66, 239–249.
Goh, J. N. (2016). Survivalist Sexuality-Faith Strategies in Biblical Meaning-Makings: Non-Heteronormative Malaysian Christian Men and Negotiations of Sexual Self-Affirmation. 1.
Gourlay, A. S. (2024). Construing Har: Blake’s Polyglot Roots. Blake-an Illustrated Quarterly.
Ханна, С. (2023). Тафсир еврейской Библии Саадии Гаона в арабо-мусульманском контексте: смена парадигмы? The Bible Translator, 74, 331–349.
Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Jang, K.-E. (2023). Reading Biblical Texts Together: Pursuing Minoritized Biblical Criticism ed. by Tat-Siong Benny Liew and Fernando F. Segovia (review). The Catholic Biblical Quarterly, 85, 809–812.
Kaplan, K. (2022). The Biblical Job Against Zeno the Stoic: Living Purposively Versus Dying for Meaning. Journal of Religion and Health, 62, 316–326.
Klingbeil, G. (2017). When Action Collides with Meaning: Ritual, Biblical Theology, and the New Testament Lord’s Supper. Neotestamentica, 50, 423–439.
Maloney, L. (2019). Biblical Truths: The Meaning of Scripture in the Twenty-First Century by Dale B. Martin (review). The Catholic Biblical Quarterly, 81, 340–341.
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