揭秘亚伯拉罕：他在圣经中被提及的频率如何？

—

参考书目：

早期教会教父教导指南。作者：Robert R. Williams。（Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan. 1960. 224 页. $4.00.）。（无日期）。

Aranda, M. G. (2018). Aristotelian Theories in Abraham ibn Ezra’s Commentaries to the Bible. 35–54.

Attard, S. (2023). 早期教会教父对托拉的分层接受。《宗教》杂志。

Bounds, C. T. (2012). 早期教会教父对赎罪范围的论述。

Chistyakova, O. (2021). 东方教会教父论人之本质——神化过程中的二分法与整体性。《宗教》杂志。

Chistyakova, O., & Chistyakov, D. (2023). 希腊-拜占庭教父神学：认识论语境下的一种特定哲学思维方式。《宗教》杂志。

Çoruh, H. (2022). A New Hermeneutical Approach to the Qur’an with Special Reference to the Narrative of Prophet Yaḥyā (John the Baptist) in the Qur’an and the Bible. Religions.

Domoney-Lyttle, Z. (2019). Abraham in the Hebrew Bible. Abraham in Jewish and Early Christian Literature.

Dorrien, G. J. (2023). Three Bible Nation Arguments and the Black Social Gospel. Church History: Studies in Christianity and Culture, 92, 388–391.

Friedman, M. (2021). Abraham Maimonides on Reclaiming Judaism’s Lost Perfection from the Imperfection of Islam. Polemical and Exegetical Polarities in Medieval Jewish Cultures.

Frizzell, L. (2023). Father Abraham’s Many Children: The Bible in a World of Religious Difference by Tyler D. Mayfield (书评). The Catholic Biblical Quarterly, 85, 550–551.

Heslam, P. (2009). 基督教能否赋予财富积极的价值？与早期教会教父的对话。

Iverson, I. (2024). Abraham Lincoln and the Bible: A Complete Compendium, by Gordon Leidne. Journal of the Abraham Lincoln Association.

Kim, C. (2015). Intercultural Transformation in Abraham’s Story: Searching for A Christian Value in Multicultural Society. 36, 47–74.

Kuzmina, M. (2019). Proper Names in the System of Constants of B.K. Zaitsev’s Story Abraham’s Heart. Uchenye Zapiski Kazanskogo Universiteta. Seriya Gumanitarnye Nauki.

Lestari, L. (2015). Abraham Geiger dan Kajian Al-Qur’an Telaah Metodologi atas Buku Judaism and Islam. 7, 41–60.

Libraries, M. (2013). LibGuides: Bridging Cultures Bookshelf: Muslim Journeys (National Endowment for the Humanities Award): The Children of Abraham: Judaism, Christianity, Islam.

Lundgren, S. (2008). The Children of Abraham: Judaism, Christianity, Islam. Journal for The Study of Judaism, 39, 131–132.

马拉尼亚克，A. (2023)。《基督教会的合一：使徒教父的诠释》。《索菲亚：人文与宗教研究公报》。

Meghji, F. (2018a). 探索圣经与古兰经中的上帝形象，第 2 部分：与亚伯拉罕的对话：探索圣经与古兰经中的上帝形象，第 2 部分。

Meghji, F. (2018b). 《圣经》与《古兰经》中的上帝，第 2 部分：与亚伯拉罕的对话：探索《圣经》与《古兰经》中的上帝形象，第 2 部分。

Mikva, R. S. (2015). Jon D. Levenson. Inheriting Abraham: The Legacy of the Patriarch in Judaism, Christianity and Islam. Studies in Christian-Jewish Relations, 10.

Montville, J. V. (2016). The Moral Ties within the Family of Abraham: A Primer on Shared Social Values in Judaism, Christianity, and Islam. Journal of Ecumenical Studies, 51, 245–256.

Olsen, G. W. (2015). Inheriting Abraham: The Legacy of the Patriarch in Judaism, Christianity and Islam. The European Legacy, 20, 568–569.

Patterson, W. M. (1961). 书评：早期教会教父教导指南。Review & Expositor, 58, 377–377。

Peters, F. (1982). The Children of Abraham: Judaism/Christianity/Islam.

Pratt, D. (2015). Jaques B. Doukhan (ed.), The Three Sons of Abraham: Interfaith Encounters between Judaism, Christianity and Islam. Theology, 118, 75–75.

Rahmanto, O. D. (2021). COMPARATIVE STORY OF THE SLAUGHTER OF ABRAHAM’S SON IN THE QURAN AND THE BIBLE. Kontemplasi Jurnal Ilmu-Ilmu Ushuluddin.

Raza, A., & Khalid, .. M. S. (2022). Interfaith Dialogue: Ethical Commonalties in Judaism, Christianity and Islam. Islamic Studies Research Journal Abḥāth.

Rees, K. (2022). From Medieval French Mystery Plays to English Narrative Poem: Abraham’s Temptation, 1834. Translation and Literature.

Rothschild, K. (2016). Daughters Of Abraham Feminist Thought In Judaism Christianity And Islam.

Rubin, Z. (2023). From Å ulgi to Abraham: Encounters with Ur in the First Millennium BCE. Avar: An Interdisciplinary Journal of Life and Society in the Ancient Near East.

Shemesh, A. O. (2017). Medieval Rulers as Reflection of the Biblical Kings in Abraham Ibn Ezra’s Commentaries on the Bible. Applied Medical Informaticvs, 11, 218–228.

Smith, T. J. (2011). 探索关于早期教会教父关于贫困教导的当前话语，以便为约翰内斯堡教会与穷人接触制定建议。

Stewart, A. E. (2014). 书评：阅读早期教会教父：从《十二使徒遗训》到尼西亚。《圣经神学公报》，44，169–170。

Tachin, P. (2017). DO JUDAISM, ISLAM, AND CHRISTIANITY WORSHIP THE SAME GOD? A REFORMED THEOLOGICAL PERSPECTIVE. 3, 127.

The Social Background of prophet Abraham Peace be upon him in light of the Quran, Bible, and Modern Archaeological Finding. (2022). Fahm-i-Islam.

Trible, P., & Russell, L. (2006). Hagar, Sarah, and their children¯: Jewish, Christian, and Muslim perspectives.

Zaprometova, O. (2009). 体验圣灵：早期教会教父的五旬节派解读 第一部分：神学家格列高利。《欧洲五旬节神学协会期刊》，29，13–14。

Zaprometova, O. (2010). 体验圣灵：对早期教会教父的五旬节派解读，第2部分：尼尼微的艾萨克与新神学家西缅。《欧洲五旬节神学协会期刊》，30，1–19。

Zulfa, N. (2022). THE STORY OF SACRIFICE IN THE QUR’AN AND THE BIBLE: JULIA KRESTEVA’S INTERTEXTUAL APPROACH. MUṢḤAF Jurnal Tafsir Berwawasan Keindonesiaan.

林淑琇. (2009). 從馬æâ€Â¯Ã¦Â´â€ºÃ¤Â¹â€¹Ã©Å€æ±‚層次來研究《天使的灰燼》: 孩子åŨ逆境中力爭上游的轉變過程. 1–89.

Abraham in the Old Testament and the New Testament. (2021). International Journal of Scientific and Technological Research.

Adams, S., & Boakye, A. (2020). 2. New Testament Topics. Journal for the Study of the New Testament, 42, 20–24.

Ahmad, A., Mahar, N., & Bano, N. (2022). Reflections on the Story of Prophet Abraham AS mentioned in Genesis: 12: 10-20. International Research Journal of Education and Innovation.

Arrois, S. M. U., & Yunus, N. (2023). Interpretation of Ibrahim’s Wife Laughter in Al-Qur’an Story From The Gabriel Said Reynolds Perspective. Al-Karim: International Journal of Quranic and Islamic Studies.

Austin, O. O. (2014). The Importance of Jerusalem among Abrahamic Faiths as a Tool for Inter-Faith Dialogue and Peace. Global Journal of Human-Social Science Research, 14.

Baltes, G. H. (2014). 2 The Use of Hebrew and Aramaic in Epigraphic Sources of the New Testament Era.

Bruckner, J. (2001). Implied Law in the Abraham Narrative: A Literary and Theological Analysis.

Budiselić, E. (2020). The Topic of Discipleship in the Cape Town Commitment. Kairos.

Butt, A. (2023). 一首古老的颂歌与卡巴拉的载体：《希伯来圣经》中的《雅歌》。《库尔德研究国际期刊》。

Coogan, M. (2008). The Old Testament: A Very Short Introduction.

Dirksen, P., & Kooij, A. V. D. (1993). Abraham Kuenen (1828-1891)¯: his major contributions to the study of the Old Testament¯: a collection of Old Testament studies published on the occasion of the centenary of Abraham Kuenen’s death (10 December 1991).

Disinheriting The Jews: Abraham in Early Christian Controversy . By Jeffrey S. Siker. Louisville, Ky.: Westminster/John Knox Press, 1991. 296 pp. $18.95 paper. (n.d.).

Eklund, R. (2015). Jesus Wept: The Significance of Jesus’ Laments in the New Testament.

Fefelov, A. F. (2024). 圣经版本中 truth, vérité, pravda, istina 概念的相关性：定量指标。《语言学与跨文化交际》。

Freeks, F. (2016). Old Testament Figures as Possible Current Mentors: Exploratory Pastoral-Theological Reflections. Scandinavian Journal of the Old Testament, 30, 236–248.

Henderson, G. (1987). Abraham Genuit Isaac: Transitions from the Old Testament to the New Testament in the Prefatory Illustrations of Some 12th-Century English Psalters. Gesta, 26, 127–139.

Herbella, F. A. M., Jr, A. S., & Gomes, E. (2023). 《圣经》与《古兰经》中的疾病：耶路撒冷之神所赐恩典与惩罚之间的差异。《宗教国际期刊》。

Houston, T. J. (2022). Utenga Wambone——好消息：对历史奇亚沃语圣经译本和语言文本的探索。《教会历史研究》（Studia Historiae Ecclesiasticae）。

Hudson, C. E. (1925). Book Review: More Psychology and the Christian Life. Theology, 11, 238–239.

Jekić, S. (2024). The mother archetype in the drama The Sanctuary of Abraham by Mavro Vetranović. Zbornik Radova Filozofskog Fakulteta u Pristini.

Kitat, S. E.-S., & Fekry, E. (2022). The Iconography of Weapons in Coptic Paintings from the Fourth Century till the Thirteenth Century AD. المجلة الدولیة للتراث والسیاحة والضیافة‎.

König, E. (1907). The True and Permanent Significance of the Old Testament. The Biblical World, 29, 97–110.

Lefers, R., Maliva, R., & Missimer, T. (2015). Seeking a consensus: water management principles from the monotheistic scriptures. Water Policy, 17, 984–1002.

Li, L., & Ni, A. (2024). Reshaping Abraham’s Image in Early Qing China: A Comparative Study of Catholic and Jewish Interpretations. Religions.

Liberatoscioli, D. (2023). The New Testament and the Qur’an as Depicted in Abraham Silveira’s ‘Telling’ Mute Book. European Judaism.

Loewe, R. (1982). Allan Lazaroff. The Theology of Abraham Bibago. A Defense of the Divine Will, Knowledge, and Providence in Fifteenth-Century Spanish-Jewish Philosophy . Pp. xiii + 139. (University of Alabama Press, 1981.) £9. Religious Studies: An International Journal for the Philosophy of Religion, 18, 542–544.

Matthew. (2014). Jesus And The New Testament.

Moberly, R. (2009). The Theology of the Book of Genesis: GENESIS 12:1–3: A KEY TO INTERPRETING THE OLD TESTAMENT? 141–161.

Molendijk, A. L. (2021). Historical-Critical Analysis of the Bible and the Rise of Science of Religion. Protestant Theology and Modernity in the Nineteenth-Century Netherlands.

Nawrot, J. (2023). Did the Septuagint’s Account of the Life of Abraham in Gen 12–25 Serve as a Model for the Description of Mattathias’ Achievements in 1 Macc 2:1–70? Collectanea Theologica.

Ndele, M. C. (2023). The Narrative Significance of the Role of Abraham in the Identity of the Visitors in Genesis 18-19. Old Testament Essays.

Okunade, A. A. (2022). New Testament Contextualization and Inculturation in Nigeria. Pharos Journal of Theology.

Pecheux, M. (1965). Abraham, Adam, and The Theme of Exile in Paradise Lost. Pmla-Publications of The Modern Language Association of America, 80, 365–371.

Priyono, J., & Kamba, Y. (2022). Penggunaan Narasi Abraham Dan Rahab Dalam Yakobus 2:21-26. Predica Verbum Jurnal Teologi Dan Misi.

Punt, J. (2016). Subverting Sarah in the New Testament¯: Galatians 4 and 1 Peter 3. 96, 453–468.

Rahmanto, O. D. (2021). COMPARATIVE STORY OF THE SLAUGHTER OF ABRAHAM’S SON IN THE QURAN AND THE BIBLE. Kontemplasi Jurnal Ilmu-Ilmu Ushuluddin.

Raziq, I. A. (2021). إسماعيل، ذو الكفل، وإدريس: قراءة في النّصّ القرآنيّ وفي التّفسيرات الإسلاميّة / Ismāʿīl, DhÅ« ’l-Kifl, and IdrÄ«s: A Reading of the Qurʾānic Text and Muslim Exegesis. Journal of the International Qur Anic Studies Association, 6, 225–254.

Römer, T. (2012). Abraham Traditions in the Hebrew Bible outside the Book of Genesis. 159–180.

Rubin, Z. (2023). From Å ulgi to Abraham: Encounters with Ur in the First Millennium BCE. Avar: An Interdisciplinary Journal of Life and Society in the Ancient Near East.

Sagerman, R. (2008). Ambivalence toward Christianity in the Kabbalah of Abraham Abulafia.

Skorka, A. (2012). Jewish Identity and Jewish-Christian Dialogue: A View from Argentina. Claritas: Journal of Dialogue and Culture, 1, 11.

Smith, A. (2019). ‘Low in the Well’: A Mystic’s Creative Message of Hope in Jesus and the Disinherited. Journal for the Study of the Historical Jesus.

The Quest to Save the Old Testament: Mathematics, Hieroglyphics, and Providence in Enlightenment England. By David Ney. Studies in Historical and Systematic Theology. Bellingham, WA: Lexham Academic, 2022. xii + 324 pp. $29.99 paperback. (n.d.).

Tilling, C. (2019). Abraham in New Testament Letters. Abraham in Jewish and Early Christian Literature.

Tushima, C. T. A. (2021). Homosexuality and Liminality in Sodom: The Quests for Home, Fun and Justice (Gen 19:1-29). Old Testament Essays.

Valdeón, R. (2014). Joseph Smith’s uses of pseudo-, intralingual and intersemiotic translation in the creation of the Mormon canon: The Book of Mormon, the Bible and the Book of Abraham. Across Languages and Cultures, 15, 219–241.

Van-Dyke, B. G. (2009). Elements of Sacrifice in Abraham’s Time and Our Own. 10, 51–69.

Watt, J. (2013). A Brief History of Ancient Greek with a View to the New Testament.

Wawrzyniak, J. (2022). 圣经花园：人与上帝相遇之地。《生态与生物伦理学研究》（Studia Ecologiae et Bioethicae）。

Yarbrough, J. M. (2023). Tocqueville and Lincoln on Slavery. American Political Thought, 12, 479–517.