上帝真的关心我们的个人问题吗？

Adebusuyi, A. S. (2023). With a powerful God, all things are possible: A compensatory control account of occupational aspirations among overqualified policemen. Africa Journal of Management, 9, 97–116.

Bauer, S. (2012). If God is Good and All-powerful, How Can He Allow Suffering?

Beker, J. C. (1987). Suffering and Hope: The Biblical Vision and the Human Predicament.

Bishop, J. (2012). The Argument from Evil and the God of ‘Frightening’ Love. Sophia, 52, 45–49.

Chan, Z. (2010). The healing aspects of biblical letters: A personal perspective. Journal of Poetry Therapy, 23, 13–22.

Chernoglazov, D. (2024). RHETORIC KNOWS THE FUTURE LIKE GOD: THE RELATIONSHIP BETWEEN PHILOSOPHY AND RHETORIC ACCORDING TO A BYZANTINE SCHOLAR OF THE 12TH CENTURY. ΣΧΟΛΗ Ancient Philosophy and the Classical Tradition.

Clark, K. J. (1997). When faith is not enough.

Collicutt, J. (2021). Dementia, God and Human Identity.

God, suffering, and the value of free will. Laura W. Ekstrom. Oxford University Press, 2021. 248 pp., $99.95 (hc.). (n.d.).

Juričková, M. (2018). What punishments of God are not gifts? The meaning of suffering in Tolkien’s life and work. Ars Aeterna, 10, 41–51.

Koreshchuk, I., Kampen, K., & Chechin, I. P. (2023). Decalogue as the basis of the moral education of the individual. Shidnoevropejskij Zurnal Vnutrisnoi Ta Simejnoi Medicini.

Krašovec, J. (2015). General and Proper Names for God ( s ) in the Hebrew Bible.

Laake, J., & Møller, M. (2023). A lingua franca for guidelines—or a Tower of Babel? Acta Anaesthesiologica Scandinavica, 67.

Lanier, N. Y. (2018). Clinging Cross, Coins, and Comfort: Small Group Action Plan at Burke Community Church.

Loftus, J. W. (2024). Introduction to God and Horrendous Suffering. God and Horrendous Suffering.

Lombaard, C. (2021). The Bible, ODeL (Open and Distance Education and Learning) and Spirituality: Possibilities in a Post-secular Time. Acta Theologica.

Lugenbehl, D. E. (1982). Can the Argument from Evil be Decisive after all? Religious Studies: An International Journal for the Philosophy of Religion, 18, 29–35.

Massmann, A., & Fox, K. R. (2023). Modifying Our Genes: Theology, Science and Playing God. Perspectives on Science and Christian Faith.

Mawson, T. (2022). It’s Possible There’s a God. The Expository Times, 133, 307–308.

Najamuddin, N., Wahidi, R., & Rahman, R. (2024). Daily Prison Fiqh: A Practical Solution of Islamic Law to The Problems of Prisoners in Tembilahan, Riau. Justicia Islamica.

Nebreda, S. R. (2022). 圣经中的暴力与约翰启示录：对 J.D. Crossan 的《如何阅读圣经并依然成为基督徒》的批判性解读。《HTS 神学研究/神学研究》。

Nelson, G. (2023). The Divine Mind: Exploring the Psychological History of God’s Inner Journey. (2018). By Michael Gellert. Prometheus. Psychological Perspectives, 66, 136–143.

Nkwawir, J. F. (2015). Small Christian Communities and Development in Cameroon.

Noya, L. B., & Putrawan, B. K. (2022). SUFFERING FROM GOD? Didache: Jurnal Teologi Dan Pendidikan Kristiani.

O’Gieblyn, M. (2023). God, Human, Animal, Machine: Technology, Metaphor, and the Search for Meaning. Perspectives on Science and Christian Faith.

Opitz, J. M. (2015). An inner god: BEN E. KATZ (1921–2015) as geneticist. American Journal of Medical Genetics. Part A, 167, 2516–2519.

Overberg, K. (2020). The Mystery of God and Suffering.

Panjaitan, F. (2021). The Church’s Contextual Mission to Poverty Problems in Indonesia. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat.

Parasecoli, F. (2015). God’s Diets: The Fat Body and the Bible as an Eating Guide in Evangelical Christianity. Fat Religion, 4, 141–158.

Pietsch, S. J. (2017). Luther’s theology of suffering and pastoral care. Lutheran Theological Journal, 51, 98.

Purzycki, B., & McKay, R. (2022). Moralistic Gods and Social Complexity: A Brief History of the Problem.

Reinke, T. (2023). God, Technology, and the Christian Life. Perspectives on Science and Christian Faith.

Rem, P. (2023). Dijalog Boga i čovjeka: komunikacija u pjesmi Mojsije Silvija Strahimira Kranjčevića. Poznańskie Studia Slawistyczne.

Sennacherib. (1874). The prodigal son. Notes and Queries, 137–137.

Silverman, E. J., Hall, E., Aten, J. D., Shannonhouse, L. R., & McMartin, J. (2020). Christian Lay Theodicy and The Cancer Experience. The Journal of Analytic Theology, 8, 344–370.

Solomon, L. D. (2012). God and Human Destiny: A Jewish Perspective. Social Science Research Network.

Stevenson, J. C. (2016). Playing god: the bible on the Broadway stage. Studies in Theatre and Performance, 36, 192–194.

Systematic Theology and Spiritual Formation: Encouraging Faithful Participation among God’s People. (2014). Journal of Spiritual Formation and Soul Care, 7, 191–202.

Tham, T. (2008). A Strategy to Develop Small Groups at NTCBC for Community, Pastoral Care, and Growth.

Vorontsov, S. (2023). What does Babylon have to do with Jerusalem, or A note on the problem of boundaries between the sacred and the secular in the Latin West (late 6th — early 7th centuries). St. Tikhons’ University Review.

Weick, K. (1984). Small wins: Redefining the scale of social problems. American Psychologist, 39, 40–49.

Wishart, I. (2020). Schleiermacher’s Interpretation of the Bible: The Doctrine and Use of the Scriptures in the Light of Schleiermacher’s Hermeneutical Principles. 11.

Yamani, G. (2021). IBN RUSYD (Kritik Terhadap al-Gazali dan Pengaruhnya di Eropa). 1, 79–87.

Adebusuyi, A. S. (2023). With a powerful God, all things are possible: A compensatory control account of occupational aspirations among overqualified policemen. Africa Journal of Management, 9, 97–116.

Agustine, D., Arvianti, I., & Heriyanto, E. (2022). THE IMPROVEMENT OF MISPRONUNCIATION ENCOUNTERED BY MOST YOUNG ENGLISH LEARNERS. Jurnal CULTURE (Culture, Language, and Literature Review).

Alekseeva, A. G., Vladimirova, T., Gedevani, E., Kopeyko, G., & Borisova, O. (2024). The Phenomenon of God’s Abandonment in Clinical Psychiatry. Psikhiatriya.

Allan, A. N. (2023). God’s Righteousness and Justice in the Old Testament by Jože KraÅ¡ovec (review). The Catholic Biblical Quarterly, 85, 548–550.

Almurashi, W. (2017). WHY WE SHOULD CARE ABOUT LANGUAGE DEATH.

Augspurger, M. (2001). One Market Under God: Extreme Capitalism, Market Populism, and the End of Economic Democracy. By Thomas Frank. The Iowa Journal of Cultural Studies, 2001, 134–137.

Bartik, A. W., Bertrand, M., Cullen, Z. B., Glaeser, E., Luca, M., & Stanton, C. (2020). How are Small Businesses Adjusting to Covid-19? Early Evidence from a Survey. Social Science Research Network.

Bauer, S. (2012). If God is Good and All-powerful, How Can He Allow Suffering?

Beker, J. C. (1987). Suffering and Hope: The Biblical Vision and the Human Predicament.

Bishop, J. (2012). The Argument from Evil and the God of ‘Frightening’ Love. Sophia, 52, 45–49.

Blake, R. (1996). Ingmar Bergman’s Post-Christian God: Silent, Absent, and Female. Religion and The Arts, 1, 27–45.

Bonilla, D., & Mora, C. (2022). From Persuasion to Acceptance of Closeness: La Projimidad as an Essential Attribute of God in Luke 10:25–37. Open Theology, 8, 95–113.

Brennan, M. (2016). Perezhivanie and the silent phenomenon in infant care: Rethinking socioculturally informed infant pedagogy. Contemporary Issues in Early Childhood, 17, 317–327.

Brown, L. (2014). A Present Absence, an Absent Presence: Reading Kevin Hart’s For Marion, My Sister.

Buchanan, A. (2024). Mute by Visitation of God, Competency to Stand Trial and Fitness to Plead. The Journal of the American Academy of Psychiatry and the Law, 52, 207–215.

Chan, Z. (2010). The healing aspects of biblical letters: A personal perspective. Journal of Poetry Therapy, 23, 13–22.

Childers, J., Fleer, D., Fry, V., Harris, R., Siburt, C., Siburt, J., & Thompson, J. R. (2007). Good Shepherds – Practical Widsom for the Care of God’s Flock, Part 1.

Clark, K. J. (1997). When faith is not enough.

Cserne, P. (2019). Why care about ‘style’ in legal scholarship? International Journal of Law in Context, 15, 241–245.

DiPippa, J. M. A. (2014). God and Guns: The Free Exercise of Religion Problems of Regulating Guns in Churches and Other Houses of Worship. Marquette Law Review, 98, 1103.

Domsel, M. M. (2024). A spirituality of compassion as a common good in times of God’s absence? IJoReSH: Indonesian Journal of Religion, Spirituality, and Humanity.

Fincke, G. (2011). Translating the Hawk, and: The Difficulties of the Fire Escape. Prairie Schooner, 85, 113–114.

God, suffering, and the value of free will. Laura W. Ekstrom. Oxford University Press, 2021. 248 pp., $99.95 (hc.). (n.d.).

Graf, S. (2018). Between God and Marx – The Catholic Worker under the Era of FDR and the Enigma of Socialism in the United States.

Greenwood, D. (2003). Akhnai: Legal Responsibility in the World of the Silent God.

Gritti, F. (2021). The silence of God in the poetry of Father David Maria Turoldo. The Figurativeness of the Language of Mystical Experience.

Gudbergsen, T. (2021). The Abraham story as theological inspiration for pastoral care – a practical theological study based on a creational reading of the book of Genesis. Practical Theology, 14, 199–210.

Hudson, R. (2016). God’s Faithfulness and Dementia: Christian Theology in Context. Journal of Religion, Spirituality & Aging, 28, 50–67.

Juričková, M. (2018). What punishments of God are not gifts? The meaning of suffering in Tolkien’s life and work. Ars Aeterna, 10, 41–51.

Kabasinguzi, I., Ali, N., & Ochepo, P. (2023). Mental health experiences and coping strategies of BAME care workers who worked in nursing and residential care homes during the COVID-19 pandemic in Luton, England. BMC Public Health, 23.

Kratz, L. J. (2018). CONNECTING WITH THE HEART OF GOD IN GRIEF: EMPLOYING NARRATIVE IN CHRISTIAN BEREAVEMENT CARE.

Latane, D. R. S. (2019). Presentation of the Sufferings of Dalits (Untouchables) in Arundhati Roy’s The God Of Small Things. The Creative Launcher.

Leal, M. M., Nwora, E., Melo, G. F., & Freitas, M. H. (2022). Praying for a Miracle: Negative or Positive Impacts on Health Care? Frontiers in Psychology, 13.

Loftus, J. W. (2024). Introduction to God and Horrendous Suffering. God and Horrendous Suffering.

López, R. M., Bovaird, I., González, B. O., & Abu-Eid, R. (2023). Dental student readiness to treat special care patients upon graduation. Special Care in Dentistry: Managing Special Patients, Settings, and Situations.

Lugenbehl, D. E. (1982). Can the Argument from Evil be Decisive after all? Religious Studies: An International Journal for the Philosophy of Religion, 18, 29–35.

Magezi, C. (2019). Interplay of fear of God’s judgement and responsibility compulsion as nexus for encouraging responsible migration response. Verbum et Ecclesia.

Marion, F. (2014). A present Absence , an Absent presence¯: Reading.

McCurdy, K., Kentner, G., & Vasishth, S. (2013). Implicit prosody and contextual bias in silent reading. Journal of Eye Movement Research, 6.

Morris, J. T. (2022). Book Review: Laura E. Shay, Exploring Hope in Spiritual Care: A Practical Theological Guide for Chaplains. Anglican Theological Review, 104, 495–497.

Moschella, M. (2016). A Theology of Joy—Feeling toward God’s Goodness and Love. 114–156.

Noya, L. B., & Putrawan, B. K. (2022). SUFFERING FROM GOD? Didache: Jurnal Teologi Dan Pendidikan Kristiani.

One Market Under God: Extreme Capitalism, Market Populism, and the End of Economic Democracy. By Thomas Frank. (2001). The Iowa Journal of Cultural Studies, 2001, 134–137.

Overberg, K. (2020). The Mystery of God and Suffering.

Palojärvi, A., Koivula, M., MÃ¥rd-Miettinen, K., & Rutanen, N. (2023). Manifestations of an expert teacher’s practical theory of language pedagogy in translanguaging situations in early childhood education and care. Apples: Journal of Applied Language Studies.

Placek, C. D., & Lightner, A. D. (2022). Moralizing gods, local gods, and complexity in Hindu god concepts: evidence from South India. Religion, Brain & Behavior, 12, 97–115.

Přibylová, D., & Szárszói, D. (2023). Pastoral care of children with specific learning disabilities. International Review For Human and Natural Sciences.

Przygoda, W. (2020). God’s mercy revealed in the ministry of charity: The Church in Poland reaching out to ‘the periphery.’ Hts Teologiese Studies-Theological Studies, 76, 1–9.

Sennacherib. (1874). The prodigal son. Notes and Queries, 137–137.

Sheoran, B. (2014). Social Prejudice & Caste Politics in Arundhati Roy’s The God of Small Things.

Silverman, E. J., Hall, E., Aten, J. D., Shannonhouse, L. R., & McMartin, J. (2020). Christian Lay Theodicy and The Cancer Experience. The Journal of Analytic Theology, 8, 344–370.

Solomon, L. D. (2012). God and Human Destiny: A Jewish Perspective. Social Science Research Network.

Suciati, E. (2014). RUANG PASCAKOLONIAL DALAM THE GOD OF SMALL THINGS KARYA ARUNDHATI ROY. Jurnal Poetika, 2.

Thomée, S., & Jakobsson, K. (2018). Life-changing or trivial: Electricians’ views about electrical accidents. Work, 60, 573–585.

Tokarski, M. (2019). Introduction: Silent Spring, Raucous Summer, and the Looming Winter of Our Discontent. The International Library of Environmental, Agricultural and Food Ethics.

Tom, M. A., LaPlante, D. A., & Shaffer, H. (2014). DOES PARETO RULE INTERNET GAMBLING? PROBLEMS AMONG THE VITAL FEW & TRIVIAL MANY. The Journal of Gambling Business and Economics, 8, 73–100.

Wallace, P. E. (2010). Commentary: Environmental Justice and the BP Oil Spill: Does Anyone Care About The Small People of Color? The Modern American, 6, 12.

Watt, S. V. (2023). Mission-minded pastoral theology and the notion of God’s power: Maturity through vulnerability. In Die Skriflig/In Luce Verbi.

Yulius, M. I. (2023). Reksa Pastoral Care Elaborasi Pendekatan Holistik bagi Pendampingan Lanjut Usia. Forum.

이상엽. (2010). ìâ€Â´Ã«â€˜Â Ã¬ÂÂ´ 곧 빛이다¯: ì¡´ 던의 「신성핊소네트」, 불교의 ê³µ(空)사상ìż롊읽기.