婚姻很难吗？婚姻的困难与回报

Abiodun, K., Ogwunwuyi, B., Olaiya, S., & Araromi, C. (2022). Emotional Intelligence and Marital Satisfaction of Christian Couples in CAC, Nigeria. Applied Journal of Economics Management and Social Sciences.

Anderson, J. R., Ashford, L., Prakash, P., & Gerace, A. (2021). The role of religion in explaining the relationship between sexual prejudice and the rejection of marriage equality. Psychology & Sexuality, 13, 610–627.

Armijos, J. (1999). El matrimonio canónico entre católicos y protestantes en Ecuador. Aspectos teológicos, jurídicos y pastorales. 56, 777–794.

Armstrong, N. (2015). Divorce and the English Clergy c.1970-1990. Twentieth Century British History, 26, 298–320.

Azzi, S., Lafontaine, M., & Péloquin, K. (2022). I’ll Be There for You: Couples’ Support Providing and Seeking Behaviors in a Stressful Situation. Marriage and Family Review, 58, 444–470.

Baobaid, M., Ashbourne, L. M., Badahdah, A., & Jamal, A. A. (2019). Home / Publications / Pre and Post Migration Stressors and Marital Relations among Arab Refugee Families in Canada Pre and Post Migration Stressors and Marital Relations among Arab Refugee Families in Canada.

Barton, B. (2019). Christianity and the Limits of Minority Acceptance in America: God Loves. Contemporary Sociology, 48, 699–700.

Benoit, M. (2014). Attitudes towards infertility in early modern England and colonial New England, c. 1620-1720.

Bergquist, J. A. (2016). Book Review: Exploring Our Hebraic Heritage: A Christian Theology of Roots and Renewal. Missiology: An International Review, 44, 223–224.

Bergstrom, J. W. (2012). Augustine on marriage and the subordinating work of Totus Christus.

Chibuzo, N., & Olusola, M. M. (2023). ISSUES AND CHALLENGES OF CHILD ADOPTION AMONG CHRISTIAN COUPLES IN AFRICA. International Journal of Management Studies and Social Science Research.

Conley, J. (2020). Efficacy, Nihilism, and Toxic Masculinity Online: Digital Misogyny in the Incel Subculture.

Cutrona, C. (2004). A psychological perspective: Marriage and the social provisions of relationships. Journal of Marriage and Family, 66, 992–999.

Davidson, D., Williams, I., & Glasby, J. (2021). ‘Localism and intimacy, and¦ other rather imponderable reasons of that sort’: A qualitative study of patient experience of community hospitals in England. Health and Social Care in the Community, 30, e6404–e6413.

Dollahite, D., Hawkins, A. J., & Parr, M. (2012). Something More: The Meanings of Marriage for Religious Couples in America. Marriage & Family Review, 48, 339–362.

Emery, R., & Dillon, P. (1994). Conceptualizing the Divorce Process: Renegotiating Boundaries of Intimacy and Power in the Divorced Family System. Family Relations, 43, 374.

Feeney, B., & Collins, N. (2014). Much I Do About Nothing? Ascending Mount Maslow With an Oxygenated Marriage. Psychological Inquiry, 25, 69–79.

Ffolliott, S. (2021). Artemisia Gentileschi. Art History.

Firpo, C. (2011). Shades of Whiteness: Petits-Blancs and the Politics of Military Allocations Distribution in World War I Colonial Cochinchina. French Historical Studies, 34, 279–297.

Flores, A., & Barclay, S. W. (2013). Public Support for Marriage for Same-sex Couples by State.

Flores, A., & Barclay, S. W. (2015). Trends in Public Support for Marriage for Same-sex Couples by State: 2004-2014. Williams Institute.

Fluckiger, S. J. (2018). The Will to Trade: The Bruneian Incorporation of the Pre-Hispanic Manila Region.

Glotzer, R., & Federlein, A. C. (2007). Miles That Bind: Commuter Marriage and Family Strengths. Michigan Family Review, 12, 7.

González, P. (2016). ¿Secularización o reforma? Los orígenes religiosos del matrimonio civil en México. Hispania Sacra, 68, 105–117.

Grabowski, J. S. (2022). Theological Discernment on Same-Sex Union. Expository Times, 133, 452–452.

Hackett, H. (2022). Menacing Virgins: Representing Virginity in the Middle Ages and Renaissance by Kathleen Coyne Kelly, Marina Leslie (review). Yearbook of English Studies, 32, 266–267.

Holmes, J. G., & Murray, S. (2014). A Steep Hill to Climb: Reconciling the Expanding Demands of Marriage. Psychological Inquiry, 25, 80–83.

Jacob, Y. K. (2023). Marriage counseling: A Pastoral guidance for contract married couples in Motoring Satu Village, Motoling District, South Minahasa Regency. International Journal of Social Sciences and Humanities.

Jones, T. W. (2013). Moral Welfare and Social Well-Being: The Church of England and the Emergence of Modern Homosexuality. 197–217.

Kohn, L., Miller, J., Wang, R. R., Allinson, R., Arthur, S., Assandri, F., Bumbacher, P., Capitanio, J., Chan, A. K. L., Shin-Chao, Xia, C., & Davis, D. (2018). Evidence for Their Impact on Health and Longevity.

Lambie, G. W., Frawley, C., Haugen, J. S., & Grushka, J. K. (2022). The Assessment of Marriage, Couples, and Family Counseling Competencies: A Measure to Support Preparation Programs. The Family Journal, 31, 198–204.

Lazarus, M. C. (2021). An analysis of spousal competence and non-compellability in terms of section 198 of the Criminal Procedure Act. De Jure.

Mahoney, A. (2014). Marriage and Family, Faith, and Spirituality among Emerging Adults.

Mccord, J. (1978). A thirty-year follow-up of treatment effects. American Psychologist, 33 3, 284–289.

Mietzner, S., & Lin, L.-W. (2005). Would You Do It Again? Relationship Skills Gained in a Long-Distance Relationship. College Student Journal, 39, 192.

Mijangos, P. (2016). SeC u L ar IZaTI on or re form aTI on? The re LI g I ou S or I g I n S of CIVIL MARRIA GE IN M E x ICO.

Pandya, S. (2022). In 50s and Married for the First Time: Examining the Effectiveness of Spirituality App and Relationship Counseling App in Improving Marital Satisfaction and Dyadic Adjustment of Very Late First-Marriage Couples. Marriage and Family Review, 58, 413–443.

Pearson, D. (2015). The trials, tribulations, and celebrations of younger LGB couples in long-term relationships.

Perales, F., Bouma, G., & Campbell, A. (2018). Religion, Support of Equal Rights for Same-Sex Couples and the Australian National Vote on Marriage Equality. Sociology of Religion.

Pope and Devil: The Vatican’s Archives and the Third Reich . By Hubert Wolf. Translated by Kenneth Kronenberg. Cambridge, Mass.: Belknap Press of Harvard University Press, 2010. 325 pp. $29.95 cloth. (n.d.).

Preez, R. (n.d.). Polygamy in the Bible With Implications for Seventh-day Adventist Missiology.

Preez, R. D. (2000). Epics & Ethics: Vital Biblical Principles for Interpreting Scripture Stories.

Priest, R. (2022). Faith Integration and the Outrageous Ethic of Sex Only in Male-Female Marriage: Towards an Anthropology of Sex and Marriage for the Christian Community. OKH Journal Anthropological Ethnography and Analysis Through the Eyes of Christian Faith.

Quek, K., Hsieh, N. W.-M., & Eppler, C. (2021). Collectivist Discourses in Relational Intersectionality: Insights from Chinese American Christian Couples. Journal of Family Issues, 42, 2487–2508.

Quesnell, J. G. (1975). Adam Knew Eve: Is It Time To Reassess? The Linacre Quarterly, 42, 5.

Roberts, W. (2016). Wandering Greeks: The Ancient Greek Diaspora from the Age of Homer to the Death of Alexander the Great. History: Reviews of New Books, 44, 76–77.

Rusu, P., Hilpert, P., Beach, S., Turliuc, M., & Bodenmann, G. (2015). Dyadic coping mediates the association of sanctification with marital satisfaction and well-being. Journal of Family Psychology, 29 6, 843–849.

Smith, B. (1998). Key Note Adress: Why the Community Property System Fails Divorced Women and Children. Texas Journal of Women, Gender, and the Law, 7, 135.

Suzman, R. (2009). The National Social Life, Health, and Aging Project: an introduction. The Journals of Gerontology. Series B, Psychological Sciences and Social Sciences, 64 Suppl 1, i5-11.

Szeto, J. (2016). Equipping Married Couples to Assist with Premarital Counseling at First Chinese Baptist Church in Walnut, California.

Tannenbaum, D. I. (2020). The Effect of Child Support on Selection into Marriage and Fertility. Journal of Labor Economics, 38, 611–652.

Thomeer, M., & Clark, K. O. (2020). The development of gendered health-related support dynamics over the course of a marriage. Journal of Women & Aging, 33, 153–169.

Thorpe, H., Jeffrey, A., Fullagar, S., & Ahmad, N. (2022). We seek those moments of togetherness: digital intimacies, virtual touch and becoming community in pandemic times. Feminist Media Studies, 23, 3419–3436.

T.Steinbock, J. (2003). Life-Giving Love of Husband and Wife.

Uroko, F., & Enobong, S. I. (2022). Divorce amongst Christian couples in Yoruba land: Challenges and implications. HTS Teologiese Studies/Theological Studies.

Whitehead, J. (2011). The Nuptial Deal: Same-Sex Marriage and Neo-Liberal Governance.

Woodward, J. (2007). A Model for Marriage: Covenant, Grace, Empowerment and Intimacy – By Jack O. Balswick and Judith K Balswick Weddings with Today’s Families in Mind: A Handbook for Pastors – By Doreen M. McFarlane. Religious Studies Review, 15, 51–51.

Abraham, J., & Falah, A. (2017). Is Virtual Marriage Acceptable? A Psychological Study Investigating The Role of Ambiguity Tolerance and Intimacy Illusion in Online Dating among Adolescents and Early Adults. 24, 117–143.

Ahmad, F. (2012). Graduating towards marriage? Attitudes towards marriage and relationships among university-educated British Muslim women. Culture and Religion, 13, 193–210.

Ayaskar, S. (2020). Expectations and Realities in Marital Life of Young Married Couple. 40, 1447–1448.

Barkacs, L. L., & Barkacs, C. B. (2009). McDOLLAR’S IN MOTHERLAND.

Barnes, C. (2017). Book review: Richard Bauckham, The Bible in the Contemporary World: Hermeneutical Ventures. Review & Expositor, 114, 601–602.

Bernat, D. A. (2015). The Bible, Archaeology, and the Practice of Circumcision in Israelite and Philistine Societies.

Carlill, A. (2016). Marriage Imagery in the Bible: Apostolos Old Testament Studies. Practical Theology, 9, 260–261.

Chataira, T. M. (2022). Thorny the paths they tread, Zimbabwean women and the COVID-19 Pandemic: A womanist reflection. HTS Teologiese Studies/Theological Studies.

Ciocan, C. T. (2016). Interfaith Marriages, a Social Problem Nowadays and a Religious Positive Perspective. The Theological Background of it in the Bible.

Duba, J. (2009). The Basic Needs Genogram: A Tool to Help Inter-religious Couples Negotiate.

Ephross, P. (1995). Book Review: The New Language of Change: Constructive Collaboration in Psychotherapy. Families in Society: The Journal of Contemporary Social Services, 76, 324–326.

Evans, C. (2023). Typology and Promise. Expository Times, 134, 327–327.

Faust, A. (2015). The Bible, Archaeology, and the Practice of Circumcision in Israelite and Philistine Societies. Journal of Biblical Literature, 134, 273–290.

Favelas. (2011). A Gift from God ¯: Adolescent Motherhood and Religion in Brazilian Favelas.

Folkenflik, R. (2011). Pamela: Domestic Servitude, Marriage, and the Novel. Eighteenth-Century Fiction, 5, 253–268.

Glendon, M. (2016). Modern Marriage Law and Its Underlying Assumptions: The New Marriage and the New Property.

González, E. B. (2008). Desarrollo, Implementación Y Evaluació Un Seminario De Encuentro Matrimonial Para La Solució Conflictos.

Gourley, S. (2016). PTSD or Mefloquine Toxicity.

Grabowski, J. S. (2022). Theological Discernment on Same-Sex Union. Expository Times, 133, 452–452.

Hawkins, L. G., Eggleston, D., & Brown, C. C. (2018). Utilizing a Narrative Therapy Approach with Couples Who Have Experienced a Traumatic Brain Injury to Increase Intimacy. Contemporary Family Therapy, 41, 304–315.

Hirschfeld, H. (1900). The Chronicles of Jeraḥmeēl, or the Hebrew Bible Historiale. Translated for the first time from an unique MS. of the Bodleian Library, by M. Gaster, Ph.D. (Oriental Translation Fund, New Series, IV.) 8vo; pp. 341, five facsimiles. (London, 1899.). Journal of the Royal Asiatic Society of Great Britain & Ireland, 32, 152–156.

Hou, Y. (2021). An Investigation on the Legislative Tradition of Should Be Rough Rather Than Detailed in China’s Marriage Law—Also on the Early Practice of Chinese Feminist Movement. Asian Social Science.

Hukum, J., Islam, K., & Dalimunthe, P. A. (2024). Factors that Cause the Occurrence of Siri Marriage in Tualang District. Legitima Jurnal Hukum Keluarga Islam.

Ilchenko, I. P. (2024). PROBLEMS OF ESTABLISHING KEEPING ONE FROM MARRIAGE IN THE CONDITIONS OF MARITAL STATE IN UKRAINE. Constitutional State.

Imeh, I. N. (2016). Purchasing Culture: The Dissemination of Associations in the Cross River Region of Cameroon and Nigeria by Ute Röschenthaler (review). African Arts, 49, 94–95.

Jamilah, J., Puspita, M., Dimyati, E., & Tetep, T. (2019). Public Awareness Study to Have Marriage Deed. Proceedings of the Proceedings of the 1st International Conference on Business, Law And Pedagogy, ICBLP 2019, 13-15 February 2019, Sidoarjo, Indonesia.

Jung, D. (2019). Vietnamese women marriage migrants in South Korea: A study of their sense of well-being in the process of their settlement.

Jung, H. K. (2023). ‘Matrimonium’ in Saint Ambrose’s Works. Catholic Institute of Bioethics.

Kagay, D. (2005). The Theory and Practice of Just War in the Late-Medieval Crown of Aragon. The Catholic Historical Review, 91, 591–610.

Liang, H.-F., Kuang-Wu, Wang, Y.-H., & Chen, Y. (2019). Child-rearing experiences and home environment concerns among Southeast Asian immigrant mothers in transnational-marriage families in Taiwan. Journal of Advanced Nursing.

Lombaard, C. (2021). The Bible, ODeL (Open and Distance Education and Learning) and Spirituality: Possibilities in a Post-secular Time. Acta Theologica.

López, K. (2008). Afro-Asian Alliances: Marriage, Godparentage, and Social Status in Late-Ninteenth-Century Cuba1. Afro-Hispanic Review, 27, 59.

Lotem, I. (2019). ‘L’homosexualité? ça n’existe pas en banlieue’: the indigènes de la république and gay marriage, between intersectionality and homophobia. Modern & Contemporary France, 27, 205–221.

Martinez, P. (2001). Digital realities and archaeology: a difficult relationship or a fruitful marriage? IEEE Conference on Visual Analytics Science and Technology, 9–16.

McFadyen, A. (2014). Book Review: Darlene Fozard Weaver, The Acting Person and Christian Moral Life. Studies in Christian Ethics, 27, 247–250.

Michetti, P., Fabrizi, A., Tripodi, & andSimonelli, C. (2017). Is Unconsummated Marriage Still an Appropriate Term? A Snapshot of Reality.

Michetti, P., Tripodi, & andSimonelli, C. (2017). Is Unconsummated Marriage Still an Appropriate Term? A Snapshot of Reality. 1.

Murray, M. E. (2012). What’s so New About the New Illegitimacy? The American University Journal of Gender, Social Policy & the Law, 20, 387.

North, M. K. (2017). Build a Miracle: Building Homes and Building Relationships – A Community Perspective.

Osman, F. (2020). Family Formations in Contemporary South Africa: Does South African Marriage Law Protect Lived Realities? International Journal of Law, Policy and The Family.

Panjaitan, F., & Bermula, G. R. (2022). BIMBINGAN PRANIKAH SEBAGAI PENYADARAN FUNGSI SEORANG SUAMI BERDASARKAN MAZMUR 128:1-6. POIMEN Jurnal Pastoral Konseling.

Pantow, R. F., & Nahidloh, S. (2023). Childfree dalam Perkawinan Perspektif Hak Asasi Manusia dan Maqashid Asy-Syari’ah Hifdz An-Nasl. As-Syar’i: Jurnal Bimbingan & Konseling Keluarga.

PopePius, X. (2018). Casti Connubii (1930), by Pope Pius XI.

Purchasing Culture¯: The Dissemination of Associations in the Cross River Region of Cameroon and Nigeria by Ute Röschenthaler. (2016).

Purchasing Culture: The Dissemination of Associations in the Cross River Region of Cameroon and Nigeria by Ute Röschenthaler New Jersey¯: World Africa Press , 2011 . 616 pp., 161 b/w ill., 37 maps, glossary, bibliography, index. $49.95 paper. (n.d.).

Rozin, V. M. (2024). Works of reflexive and synthetic creativity (prolegomines to a new kind of intellectual practice ‒ creativistics). Культура и Искусство.

Solevåg, A. R. (2019). Marriage Symbolism and Social Reality in the New Testament. The Symbolism of Marriage in Early Christianity and the Latin Middle Ages.

Sulindra, A., Darudin, M., & Dahwal, S. (2021). STUDY ON UNDERAGE MARRIAGE IN EMPAT LAWANG REGENCY VIEWED FROM THE LAW OF THE REPUBLIC OF INDONESIA NUMBER 16 OF 2019 IN CONJUNCTION WITH LAW NUMBER 1 OF 1974 ABOUT MARRIAGE. Bengkoelen Justice¯: Jurnal Ilmu Hukum.

Sullivan-Blum, C. R. (2006). The Natural Order of Creation: Naturalizing Discourses in the Christian Same-Sex Marriage Debate. Anthropologica, 48, 203–216.

Wan, Y. (2019). Study on Jane Austin’s Original Views toward Marriage in Pride and Prejudice.

Whisman, M., Dixon, A. E., & Johnson, B. (1997). Therapists’ perspectives of couple problems and treatment issues in couple therapy. Journal of Family Psychology, 11, 361–366.

Zovkić, M. (2019). A CATHOLIC VIEW OF

Abiodun, K., Ogwunwuyi, B., Olaiya, S., & Araromi, C. (2022). Emotional Intelligence and Marital Satisfaction of Christian Couples in CAC, Nigeria. Applied Journal of Economics Management and Social Sciences.

Anderson, J. R., Ashford, L., Prakash, P., & Gerace, A. (2021). The role of religion in explaining the relationship between sexual prejudice and the rejection of marriage equality. Psychology & Sexuality, 13, 610–627.

Armijos, J. (1999). El matrimonio canónico entre católicos y protestantes en Ecuador. Aspectos teológicos, jurídicos y pastorales. 56, 777–794.

Armstrong, N. (2015). Divorce and the English Clergy c.1970-1990. Twentieth Century British History, 26, 298–320.

Azzi, S., Lafontaine, M., & Péloquin, K. (2022). I’ll Be There for You: Couples’ Support Providing and Seeking Behaviors in a Stressful Situation. Marriage and Family Review, 58, 444–470.

Baobaid, M., Ashbourne, L. M., Badahdah, A., & Jamal, A. A. (2019). Home / Publications / Pre and Post Migration Stressors and Marital Relations among Arab Refugee Families in Canada Pre and Post Migration Stressors and Marital Relations among Arab Refugee Families in Canada.

Barton, B. (2019). Christianity and the Limits of Minority Acceptance in America: God Loves. Contemporary Sociology, 48, 699–700.

Benoit, M. (2014). Attitudes towards infertility in early modern England and colonial New England, c. 1620-1720.

Bergquist, J. A. (2016). Book Review: Exploring Our Hebraic Heritage: A Christian Theology of Roots and Renewal. Missiology: An International Review, 44, 223–224.

Bergstrom, J. W. (2012). Augustine on marriage and the subordinating work of Totus Christus.

Chibuzo, N., & Olusola, M. M. (2023). ISSUES AND CHALLENGES OF CHILD ADOPTION AMONG CHRISTIAN COUPLES IN AFRICA. International Journal of Management Studies and Social Science Research.

Conley, J. (2020). Efficacy, Nihilism, and Toxic Masculinity Online: Digital Misogyny in the Incel Subculture.

Cutrona, C. (2004). A psychological perspective: Marriage and the social provisions of relationships. Journal of Marriage and Family, 66, 992–999.

Davidson, D., Williams, I., & Glasby, J. (2021). ‘Localism and intimacy, and¦ other rather imponderable reasons of that sort’: A qualitative study of patient experience of community hospitals in England. Health and Social Care in the Community, 30, e6404–e6413.

Dollahite, D., Hawkins, A. J., & Parr, M. (2012). Something More: The Meanings of Marriage for Religious Couples in America. Marriage & Family Review, 48, 339–362.

Emery, R., & Dillon, P. (1994). Conceptualizing the Divorce Process: Renegotiating Boundaries of Intimacy and Power in the Divorced Family System. Family Relations, 43, 374.

Feeney, B., & Collins, N. (2014). Much I Do About Nothing? Ascending Mount Maslow With an Oxygenated Marriage. Psychological Inquiry, 25, 69–79.

Ffolliott, S. (2021). Artemisia Gentileschi. Art History.

Firpo, C. (2011). Shades of Whiteness: Petits-Blancs and the Politics of Military Allocations Distribution in World War I Colonial Cochinchina. French Historical Studies, 34, 279–297.

Flores, A., & Barclay, S. W. (2013). Public Support for Marriage for Same-sex Couples by State.

Flores, A., & Barclay, S. W. (2015). Trends in Public Support for Marriage for Same-sex Couples by State: 2004-2014. Williams Institute.

Fluckiger, S. J. (2018). The Will to Trade: The Bruneian Incorporation of the Pre-Hispanic Manila Region.

Glotzer, R., & Federlein, A. C. (2007). Miles That Bind: Commuter Marriage and Family Strengths. Michigan Family Review, 12, 7.

González, P. (2016). ¿Secularización o reforma? Los orígenes religiosos del matrimonio civil en México. Hispania Sacra, 68, 105–117.

Grabowski, J. S. (2022). Theological Discernment on Same-Sex Union. Expository Times, 133, 452–452.

Hackett, H. (2022). Menacing Virgins: Representing Virginity in the Middle Ages and Renaissance by Kathleen Coyne Kelly, Marina Leslie (review). Yearbook of English Studies, 32, 266–267.

Holmes, J. G., & Murray, S. (2014). A Steep Hill to Climb: Reconciling the Expanding Demands of Marriage. Psychological Inquiry, 25, 80–83.

Jacob, Y. K. (2023). Marriage counseling: A Pastoral guidance for contract married couples in Motoring Satu Village, Motoling District, South Minahasa Regency. International Journal of Social Sciences and Humanities.

Jones, T. W. (2013). Moral Welfare and Social Well-Being: The Church of England and the Emergence of Modern Homosexuality. 197–217.

Kohn, L., Miller, J., Wang, R. R., Allinson, R., Arthur, S., Assandri, F., Bumbacher, P., Capitanio, J., Chan, A. K. L., Shin-Chao, Xia, C., & Davis, D. (2018). Evidence for Their Impact on Health and Longevity.

Lambie, G. W., Frawley, C., Haugen, J. S., & Grushka, J. K. (2022). The Assessment of Marriage, Couples, and Family Counseling Competencies: A Measure to Support Preparation Programs. The Family Journal, 31, 198–204.

Lazarus, M. C. (2021). An analysis of spousal competence and non-compellability in terms of section 198 of the Criminal Procedure Act. De Jure.

Mahoney, A. (2014). Marriage and Family, Faith, and Spirituality among Emerging Adults.

Mccord, J. (1978). A thirty-year follow-up of treatment effects. American Psychologist, 33 3, 284–289.

Mietzner, S., & Lin, L.-W. (2005). Would You Do It Again? Relationship Skills Gained in a Long-Distance Relationship. College Student Journal, 39, 192.

Mijangos, P. (2016). SeC u L ar IZaTI on or re form aTI on? The re LI g I ou S or I g I n S of CIVIL MARRIA GE IN M E x ICO.

Pandya, S. (2022). In 50s and Married for the First Time: Examining the Effectiveness of Spirituality App and Relationship Counseling App in Improving Marital Satisfaction and Dyadic Adjustment of Very Late First-Marriage Couples. Marriage and Family Review, 58, 413–443.

Pearson, D. (2015). The trials, tribulations, and celebrations of younger LGB couples in long-term relationships.

Perales, F., Bouma, G., & Campbell, A. (2018). Religion, Support of Equal Rights for Same-Sex Couples and the Australian National Vote on Marriage Equality. Sociology of Religion.

Pope and Devil: The Vatican’s Archives and the Third Reich . By Hubert Wolf. Translated by Kenneth Kronenberg. Cambridge, Mass.: Belknap Press of Harvard University Press, 2010. 325 pp. $29.95 cloth. (n.d.).

Preez, R. (n.d.). Polygamy in the Bible With Implications for Seventh-day Adventist Missiology.

Preez, R. D. (2000). Epics & Ethics: Vital Biblical Principles for Interpreting Scripture Stories.

Priest, R. (2022). Faith Integration and the Outrageous Ethic of Sex Only in Male-Female Marriage: Towards an Anthropology of Sex and Marriage for the Christian Community. OKH Journal Anthropological Ethnography and Analysis Through the Eyes of Christian Faith.

Quek, K., Hsieh, N. W.-M., & Eppler, C. (2021). Collectivist Discourses in Relational Intersectionality: Insights from Chinese American Christian Couples. Journal of Family Issues, 42, 2487–2508.

Quesnell, J. G. (1975). Adam Knew Eve: Is It Time To Reassess? The Linacre Quarterly, 42, 5.

Roberts, W. (2016). Wandering Greeks: The Ancient Greek Diaspora from the Age of Homer to the Death of Alexander the Great. History: Reviews of New Books, 44, 76–77.

Rusu, P., Hilpert, P., Beach, S., Turliuc, M., & Bodenmann, G. (2015). Dyadic coping mediates the association of sanctification with marital satisfaction and well-being. Journal of Family Psychology, 29 6, 843–849.

Smith, B. (1998). Key Note Adress: Why the Community Property System Fails Divorced Women and Children. Texas Journal of Women, Gender, and the Law, 7, 135.

Suzman, R. (2009). The National Social Life, Health, and Aging Project: an introduction. The Journals of Gerontology. Series B, Psychological Sciences and Social Sciences, 64 Suppl 1, i5-11.

Szeto, J. (2016). Equipping Married Couples to Assist with Premarital Counseling at First Chinese Baptist Church in Walnut, California.

Tannenbaum, D. I. (2020). The Effect of Child Support on Selection into Marriage and Fertility. Journal of Labor Economics, 38, 611–652.

Thomeer, M., & Clark, K. O. (2020). The development of gendered health-related support dynamics over the course of a marriage. Journal of Women & Aging, 33, 153–169.

Thorpe, H., Jeffrey, A., Fullagar, S., & Ahmad, N. (2022). We seek those moments of togetherness: digital intimacies, virtual touch and becoming community in pandemic times. Feminist Media Studies, 23, 3419–3436.

T.Steinbock, J. (2003). Life-Giving Love of Husband and Wife.

Uroko, F., & Enobong, S. I. (2022). Divorce amongst Christian couples in Yoruba land: Challenges and implications. HTS Teologiese Studies/Theological Studies.

Whitehead, J. (2011). The Nuptial Deal: Same-Sex Marriage and Neo-Liberal Governance.

Woodward, J. (2007). A Model for Marriage: Covenant, Grace, Empowerment and Intimacy – By Jack O. Balswick and Judith K Balswick Weddings with Today’s Families in Mind: A Handbook for Pastors – By Doreen M. McFarlane. Religious Studies Review, 15, 51–51.

Abraham, J., & Falah, A. (2017). Is Virtual Marriage Acceptable? A Psychological Study Investigating The Role of Ambiguity Tolerance and Intimacy Illusion in Online Dating among Adolescents and Early Adults. 24, 117–143.

Ahmad, F. (2012). Graduating towards marriage? Attitudes towards marriage and relationships among university-educated British Muslim women. Culture and Religion, 13, 193–210.

Ayaskar, S. (2020). Expectations and Realities in Marital Life of Young Married Couple. 40, 1447–1448.

Barkacs, L. L., & Barkacs, C. B. (2009). McDOLLAR’S IN MOTHERLAND.

Barnes, C. (2017). Book review: Richard Bauckham, The Bible in the Contemporary World: Hermeneutical Ventures. Review & Expositor, 114, 601–602.

Bernat, D. A. (2015). The Bible, Archaeology, and the Practice of Circumcision in Israelite and Philistine Societies.

Carlill, A. (2016). Marriage Imagery in the Bible: Apostolos Old Testament Studies. Practical Theology, 9, 260–261.

Chataira, T. M. (2022). Thorny the paths they tread, Zimbabwean women and the COVID-19 Pandemic: A womanist reflection. HTS Teologiese Studies/Theological Studies.

Ciocan, C. T. (2016). Interfaith Marriages, a Social Problem Nowadays and a Religious Positive Perspective. The Theological Background of it in the Bible.

Duba, J. (2009). The Basic Needs Genogram: A Tool to Help Inter-religious Couples Negotiate.

Ephross, P. (1995). Book Review: The New Language of Change: Constructive Collaboration in Psychotherapy. Families in Society: The Journal of Contemporary Social Services, 76, 324–326.

Evans, C. (2023). Typology and Promise. Expository Times, 134, 327–327.

Faust, A. (2015). The Bible, Archaeology, and the Practice of Circumcision in Israelite and Philistine Societies. Journal of Biblical Literature, 134, 273–290.

Favelas. (2011). A Gift from God ¯: Adolescent Motherhood and Religion in Brazilian Favelas.

Folkenflik, R. (2011). Pamela: Domestic Servitude, Marriage, and the Novel. Eighteenth-Century Fiction, 5, 253–268.

Glendon, M. (2016). Modern Marriage Law and Its Underlying Assumptions: The New Marriage and the New Property.

González, E. B. (2008). Desarrollo, Implementación Y Evaluació Un Seminario De Encuentro Matrimonial Para La Solució Conflictos.

Gourley, S. (2016). PTSD or Mefloquine Toxicity.

Grabowski, J. S. (2022). Theological Discernment on Same-Sex Union. Expository Times, 133, 452–452.

Hawkins, L. G., Eggleston, D., & Brown, C. C. (2018). Utilizing a Narrative Therapy Approach with Couples Who Have Experienced a Traumatic Brain Injury to Increase Intimacy. Contemporary Family Therapy, 41, 304–315.

Hirschfeld, H. (1900). The Chronicles of Jeraḥmeēl, or the Hebrew Bible Historiale. Translated for the first time from an unique MS. of the Bodleian Library, by M. Gaster, Ph.D. (Oriental Translation Fund, New Series, IV.) 8vo; pp. 341, five facsimiles. (London, 1899.). Journal of the Royal Asiatic Society of Great Britain & Ireland, 32, 152–156.

Hou, Y. (2021). An Investigation on the Legislative Tradition of Should Be Rough Rather Than Detailed in China’s Marriage Law—Also on the Early Practice of Chinese Feminist Movement. Asian Social Science.

Hukum, J., Islam, K., & Dalimunthe, P. A. (2024). Factors that Cause the Occurrence of Siri Marriage in Tualang District. Legitima Jurnal Hukum Keluarga Islam.

Ilchenko, I. P. (2024). PROBLEMS OF ESTABLISHING KEEPING ONE FROM MARRIAGE IN THE CONDITIONS OF MARITAL STATE IN UKRAINE. Constitutional State.

Imeh, I. N. (2016). Purchasing Culture: The Dissemination of Associations in the Cross River Region of Cameroon and Nigeria by Ute Röschenthaler (review). African Arts, 49, 94–95.

Jamilah, J., Puspita, M., Dimyati, E., & Tetep, T. (2019). Public Awareness Study to Have Marriage Deed. Proceedings of the Proceedings of the 1st International Conference on Business, Law And Pedagogy, ICBLP 2019, 13-15 February 2019, Sidoarjo, Indonesia.

Jung, D. (2019). Vietnamese women marriage migrants in South Korea: A study of their sense of well-being in the process of their settlement.

Jung, H. K. (2023). ‘Matrimonium’ in Saint Ambrose’s Works. Catholic Institute of Bioethics.

Kagay, D. (2005). The Theory and Practice of Just War in the Late-Medieval Crown of Aragon. The Catholic Historical Review, 91, 591–610.

Liang, H.-F., Kuang-Wu, Wang, Y.-H., & Chen, Y. (2019). Child-rearing experiences and home environment concerns among Southeast Asian immigrant mothers in transnational-marriage families in Taiwan. Journal of Advanced Nursing.

Lombaard, C. (2021). The Bible, ODeL (Open and Distance Education and Learning) and Spirituality: Possibilities in a Post-secular Time. Acta Theologica.

López, K. (2008). Afro-Asian Alliances: Marriage, Godparentage, and Social Status in Late-Ninteenth-Century Cuba1. Afro-Hispanic Review, 27, 59.

Lotem, I. (2019). ‘L’homosexualité? ça n’existe pas en banlieue’: the indigènes de la république and gay marriage, between intersectionality and homophobia. Modern & Contemporary France, 27, 205–221.

Martinez, P. (2001). Digital realities and archaeology: a difficult relationship or a fruitful marriage? IEEE Conference on Visual Analytics Science and Technology, 9–16.

McFadyen, A. (2014). Book Review: Darlene Fozard Weaver, The Acting Person and Christian Moral Life. Studies in Christian Ethics, 27, 247–250.

Michetti, P., Fabrizi, A., Tripodi, & andSimonelli, C. (2017). Is Unconsummated Marriage Still an Appropriate Term? A Snapshot of Reality.

Michetti, P., Tripodi, & andSimonelli, C. (2017). Is Unconsummated Marriage Still an Appropriate Term? A Snapshot of Reality. 1.

Murray, M. E. (2012). What’s so New About the New Illegitimacy? The American University Journal of Gender, Social Policy & the Law, 20, 387.

North, M. K. (2017). Build a Miracle: Building Homes and Building Relationships – A Community Perspective.

Osman, F. (2020). Family Formations in Contemporary South Africa: Does South African Marriage Law Protect Lived Realities? International Journal of Law, Policy and The Family.

Panjaitan, F., & Bermula, G. R. (2022). BIMBINGAN PRANIKAH SEBAGAI PENYADARAN FUNGSI SEORANG SUAMI BERDASARKAN MAZMUR 128:1-6. POIMEN Jurnal Pastoral Konseling.

Pantow, R. F., & Nahidloh, S. (2023). Childfree dalam Perkawinan Perspektif Hak Asasi Manusia dan Maqashid Asy-Syari’ah Hifdz An-Nasl. As-Syar’i: Jurnal Bimbingan & Konseling Keluarga.

PopePius, X. (2018). Casti Connubii (1930), by Pope Pius XI.

Purchasing Culture¯: The Dissemination of Associations in the Cross River Region of Cameroon and Nigeria by Ute Röschenthaler. (2016).

Purchasing Culture: The Dissemination of Associations in the Cross River Region of Cameroon and Nigeria by Ute Röschenthaler New Jersey¯: World Africa Press , 2011 . 616 pp., 161 b/w ill., 37 maps, glossary, bibliography, index. $49.95 paper. (n.d.).

Rozin, V. M. (2024). Works of reflexive and synthetic creativity (prolegomines to a new kind of intellectual practice ‒ creativistics). Культура и Искусство.

Solevåg, A. R. (2019). Marriage Symbolism and Social Reality in the New Testament. The Symbolism of Marriage in Early Christianity and the Latin Middle Ages.

Sulindra, A., Darudin, M., & Dahwal, S. (2021). STUDY ON UNDERAGE MARRIAGE IN EMPAT LAWANG REGENCY VIEWED FROM THE LAW OF THE REPUBLIC OF INDONESIA NUMBER 16 OF 2019 IN CONJUNCTION WITH LAW NUMBER 1 OF 1974 ABOUT MARRIAGE. Bengkoelen Justice¯: Jurnal Ilmu Hukum.

Sullivan-Blum, C. R. (2006). The Natural Order of Creation: Naturalizing Discourses in the Christian Same-Sex Marriage Debate. Anthropologica, 48, 203–216.

Wan, Y. (2019). Study on Jane Austin’s Original Views toward Marriage in Pride and Prejudice.

Whisman, M., Dixon, A. E., & Johnson, B. (1997). Therapists’ perspectives of couple problems and treatment issues in couple therapy. Journal of Family Psychology, 11, 361–366.

Zovkić, M. (2019). A CATHOLIC VIEW OF INTERRELIGIOUS DIALOGUE IN THE TIME OF POPE FRANCIS. Zbornik Radova 17.

Abiodun, K., Ogwunwuyi, B., Olaiya, S., & Araromi, C. (2022). Emotional Intelligence and Marital Satisfaction of Christian Couples in CAC, Nigeria. Applied Journal of Economics Management and Social Sciences.

Anderson, J. R., Ashford, L., Prakash, P., & Gerace, A. (2021). The role of religion in explaining the relationship between sexual prejudice and the rejection of marriage equality. Psychology & Sexuality, 13, 610–627.

Armijos, J. (1999). El matrimonio canónico entre católicos y protestantes en Ecuador. Aspectos teológicos, jurídicos y pastorales. 56, 777–794.

Armstrong, N. (2015). Divorce and the English Clergy c.1970-1990. Twentieth Century British History, 26, 298–320.

Azzi, S., Lafontaine, M., & Péloquin, K. (2022). I’ll Be There for You: Couples’ Support Providing and Seeking Behaviors in a Stressful Situation. Marriage and Family Review, 58, 444–470.

Baobaid, M., Ashbourne, L. M., Badahdah, A., & Jamal, A. A. (2019). Home / Publications / Pre and Post Migration Stressors and Marital Relations among Arab Refugee Families in Canada Pre and Post Migration Stressors and Marital Relations among Arab Refugee Families in Canada.

Barton, B. (2019). Christianity and the Limits of Minority Acceptance in America: God Loves. Contemporary Sociology, 48, 699–700.

Benoit, M. (2014). Attitudes towards infertility in early modern England and colonial New England, c. 1620-1720.

Bergquist, J. A. (2016). Book Review: Exploring Our Hebraic Heritage: A Christian Theology of Roots and Renewal. Missiology: An International Review, 44, 223–224.

Bergstrom, J. W. (2012). Augustine on marriage and the subordinating work of Totus Christus.

Chibuzo, N., & Olusola, M. M. (2023). ISSUES AND CHALLENGES OF CHILD ADOPTION AMONG CHRISTIAN COUPLES IN AFRICA. International Journal of Management Studies and Social Science Research.

Conley, J. (2020). Efficacy, Nihilism, and Toxic Masculinity Online: Digital Misogyny in the Incel Subculture.

Cutrona, C. (2004). A psychological perspective: Marriage and the social provisions of relationships. Journal of Marriage and Family, 66, 992–999.

Davidson, D., Williams, I., & Glasby, J. (2021). ‘Localism and intimacy, and¦ other rather imponderable reasons of that sort’: A qualitative study of patient experience of community hospitals in England. Health and Social Care in the Community, 30, e6404–e6413.

Dollahite, D., Hawkins, A. J., & Parr, M. (2012). Something More: The Meanings of Marriage for Religious Couples in America. Marriage & Family Review, 48, 339–362.

Emery, R., & Dillon, P. (1994). Conceptualizing the Divorce Process: Renegotiating Boundaries of Intimacy and Power in the Divorced Family System. Family Relations, 43, 374.

Feeney, B., & Collins, N. (2014). Much I Do About Nothing? Ascending Mount Maslow With an Oxygenated Marriage. Psychological Inquiry, 25, 69–79.

Ffolliott, S. (2021). Artemisia Gentileschi. Art History.

Firpo, C. (2011). Shades of Whiteness: Petits-Blancs and the Politics of Military Allocations Distribution in World War I Colonial Cochinchina. French Historical Studies, 34, 279–297.

Flores, A., & Barclay, S. W. (2013). Public Support for Marriage for Same-sex Couples by State.

Flores, A., & Barclay, S. W. (2015). Trends in Public Support for Marriage for Same-sex Couples by State: 2004-2014. Williams Institute.

Fluckiger, S. J. (2018). The Will to Trade: The Bruneian Incorporation of the Pre-Hispanic Manila Region.

Glotzer, R., & Federlein, A. C. (2007). Miles That Bind: Commuter Marriage and Family Strengths. Michigan Family Review, 12, 7.

González, P. (2016). ¿Secularización o reforma? Los orígenes religiosos del matrimonio civil en México. Hispania Sacra, 68, 105–117.

Grabowski, J. S. (2022). Theological Discernment on Same-Sex Union. Expository Times, 133, 452–452.

Hackett, H. (2022). Menacing Virgins: Representing Virginity in the Middle Ages and Renaissance by Kathleen Coyne Kelly, Marina Leslie (review). Yearbook of English Studies, 32, 266–267.

Holmes, J. G., & Murray, S. (2014). A Steep Hill to Climb: Reconciling the Expanding Demands of Marriage. Psychological Inquiry, 25, 80–83.

Jacob, Y. K. (2023). Marriage counseling: A Pastoral guidance for contract married couples in Motoring Satu Village, Motoling District, South Minahasa Regency. International Journal of Social Sciences and Humanities.

Jones, T. W. (2013). Moral Welfare and Social Well-Being: The Church of England and the Emergence of Modern Homosexuality. 197–217.

Kohn, L., Miller, J., Wang, R. R., Allinson, R., Arthur, S., Assandri, F., Bumbacher, P., Capitanio, J., Chan, A. K. L., Shin-Chao, Xia, C., & Davis, D. (2018). Evidence for Their Impact on Health and Longevity.

Lambie, G. W., Frawley, C., Haugen, J. S., & Grushka, J. K. (2022). The Assessment of Marriage, Couples, and Family Counseling Competencies: A Measure to Support Preparation Programs. The Family Journal, 31, 198–204.

Lazarus, M. C. (2021). An analysis of spousal competence and non-compellability in terms of section 198 of the Criminal Procedure Act. De Jure.

Mahoney, A. (2014). Marriage and Family, Faith, and Spirituality among Emerging Adults.

Mccord, J. (1978). A thirty-year follow-up of treatment effects. American Psychologist, 33 3, 284–289.

Mietzner, S., & Lin, L.-W. (2005). Would You Do It Again? Relationship Skills Gained in a Long-Distance Relationship. College Student Journal, 39, 192.

Mijangos, P. (2016). SeC u L ar IZaTI on or re form aTI on? The re LI g I ou S or I g I n S of CIVIL MARRIA GE IN M E x ICO.

Pandya, S. (2022). In 50s and Married for the First Time: Examining the Effectiveness of Spirituality App and Relationship Counseling App in Improving Marital Satisfaction and Dyadic Adjustment of Very Late First-Marriage Couples. Marriage and Family Review, 58, 413–443.

Pearson, D. (2015). The trials, tribulations, and celebrations of younger LGB couples in long-term relationships.

Perales, F., Bouma, G., & Campbell, A. (2018). Religion, Support of Equal Rights for Same-Sex Couples and the Australian National Vote on Marriage Equality. Sociology of Religion.

Pope and Devil: The Vatican’s Archives and the Third Reich . By Hubert Wolf. Translated by Kenneth Kronenberg. Cambridge, Mass.: Belknap Press of Harvard University Press, 2010. 325 pp. $29.95 cloth. (n.d.).

Preez, R. (n.d.). Polygamy in the Bible With Implications for Seventh-day Adventist Missiology.

Preez, R. D. (2000). Epics & Ethics: Vital Biblical Principles for Interpreting Scripture Stories.

Priest, R. (2022). Faith Integration and the Outrageous Ethic of Sex Only in Male-Female Marriage: Towards an Anthropology of Sex and Marriage for the Christian Community. OKH Journal Anthropological Ethnography and Analysis Through the Eyes of Christian Faith.

Quek, K., Hsieh, N. W.-M., & Eppler, C. (2021). Collectivist Discourses in Relational Intersectionality: Insights from Chinese American Christian Couples. Journal of Family Issues, 42, 2487–2508.

Quesnell, J. G. (1975). Adam Knew Eve: Is It Time To Reassess? The Linacre Quarterly, 42, 5.

Roberts, W. (2016). Wandering Greeks: The Ancient Greek Diaspora from the Age of Homer to the Death of Alexander the Great. History: Reviews of New Books, 44, 76–77.

Rusu, P., Hilpert, P., Beach, S., Turliuc, M., & Bodenmann, G. (2015). Dyadic coping mediates the association of sanctification with marital satisfaction and well-being. Journal of Family Psychology, 29 6, 843–849.

Smith, B. (1998). Key Note Adress: Why the Community Property System Fails Divorced Women and Children. Texas Journal of Women, Gender, and the Law, 7, 135.

Suzman, R. (2009). The National Social Life, Health, and Aging Project: an introduction. The Journals of Gerontology. Series B, Psychological Sciences and Social Sciences, 64 Suppl 1, i5-11.

Szeto, J. (2016). Equipping Married Couples to Assist with Premarital Counseling at First Chinese Baptist Church in Walnut, California.

Tannenbaum, D. I. (2020). The Effect of Child Support on Selection into Marriage and Fertility. Journal of Labor Economics, 38, 611–652.

Thomeer, M., & Clark, K. O. (2020). The development of gendered health-related support dynamics over the course of a marriage. Journal of Women & Aging, 33, 153–169.

Thorpe, H., Jeffrey, A., Fullagar, S., & Ahmad, N. (2022). We seek those moments of togetherness: digital intimacies, virtual touch and becoming community in pandemic times. Feminist Media Studies, 23, 3419–3436.

T.Steinbock, J. (2003). Life-Giving Love of Husband and Wife.

Uroko, F., & Enobong, S. I. (2022). Divorce amongst Christian couples in Yoruba land: Challenges and implications. HTS Teologiese Studies/Theological Studies.

Whitehead, J. (2011). The Nuptial Deal: Same-Sex Marriage and Neo-Liberal Governance.

Woodward, J. (2007). A Model for Marriage: Covenant, Grace, Empowerment and Intimacy – By Jack O. Balswick and Judith K Balswick Weddings with Today’s Families in Mind: A Handbook for Pastors – By Doreen M. McFarlane. Religious Studies Review, 15, 51–51.

Abraham, J., & Falah, A. (2017). Is Virtual Marriage Acceptable? A Psychological Study Investigating The Role of Ambiguity Tolerance and Intimacy Illusion in Online Dating among Adolescents and Early Adults. 24, 117–143.

Ahmad, F. (2012). Graduating towards marriage? Attitudes towards marriage and relationships among university-educated British Muslim women. Culture and Religion, 13, 193–210.

Ayaskar, S. (2020). Expectations and Realities in Marital Life of Young Married Couple. 40, 1447–1448.

Barkacs, L. L., & Barkacs, C. B. (2009). McDOLLAR’S IN MOTHERLAND.

Barnes, C. (2017). Book review: Richard Bauckham, The Bible in the Contemporary World: Hermeneutical Ventures. Review & Expositor, 114, 601–602.

Bernat, D. A. (2015). The Bible, Archaeology, and the Practice of Circumcision in Israelite and Philistine Societies.

Carlill, A. (2016). Marriage Imagery in the Bible: Apostolos Old Testament Studies. Practical Theology, 9, 260–261.

Chataira, T. M. (2022). Thorny the paths they tread, Zimbabwean women and the COVID-19 Pandemic: A womanist reflection. HTS Teologiese Studies/Theological Studies.

Ciocan, C. T. (2016). Interfaith Marriages, a Social Problem Nowadays and a Religious Positive Perspective. The Theological Background of it in the Bible.

Duba, J. (2009). The Basic Needs Genogram: A Tool to Help Inter-religious Couples Negotiate.

Ephross, P. (1995). Book Review: The New Language of Change: Constructive Collaboration in Psychotherapy. Families in Society: The Journal of Contemporary Social Services, 76, 324–326.

Evans, C. (2023). Typology and Promise. Expository Times, 134, 327–327.

Faust, A. (2015). The Bible, Archaeology, and the Practice of Circumcision in Israelite and Philistine Societies. Journal of Biblical Literature, 134, 273–290.

Favelas. (2011). A Gift from God ¯: Adolescent Motherhood and Religion in Brazilian Favelas.

Folkenflik, R. (2011). Pamela: Domestic Servitude, Marriage, and the Novel. Eighteenth-Century Fiction, 5, 253–268.

Glendon, M. (2016). Modern Marriage Law and Its Underlying Assumptions: The New Marriage and the New Property.

González, E. B. (2008). Desarrollo, Implementación Y Evaluació Un Seminario De Encuentro Matrimonial Para La Solució Conflictos.

Gourley, S. (2016). PTSD or Mefloquine Toxicity.

Grabowski, J. S. (2022). Theological Discernment on Same-Sex Union. Expository Times, 133, 452–452.

Hawkins, L. G., Eggleston, D., & Brown, C. C. (2018). Utilizing a Narrative Therapy Approach with Couples Who Have Experienced a Traumatic Brain Injury to Increase Intimacy. Contemporary Family Therapy, 41, 304–315.

Hirschfeld, H. (1900). The Chronicles of Jeraḥmeēl, or the Hebrew Bible Historiale. Translated for the first time from an unique MS. of the Bodleian Library, by M. Gaster, Ph.D. (Oriental Translation Fund, New Series, IV.) 8vo; pp. 341, five facsimiles. (London, 1899.). Journal of the Royal Asiatic Society of Great Britain & Ireland, 32, 152–156.

Hou, Y. (2021). An Investigation on the Legislative Tradition of Should Be Rough Rather Than Detailed in China’s Marriage Law—Also on the Early Practice of Chinese Feminist Movement. Asian Social Science.

Hukum, J., Islam, K., & Dalimunthe, P. A. (2024). Factors that Cause the Occurrence of Siri Marriage in Tualang District. Legitima Jurnal Hukum Keluarga Islam.

Ilchenko, I. P. (2024). PROBLEMS OF ESTABLISHING KEEPING ONE FROM MARRIAGE IN THE CONDITIONS OF MARITAL STATE IN UKRAINE. Constitutional State.

Imeh, I. N. (2016). Purchasing Culture: The Dissemination of Associations in the Cross River Region of Cameroon and Nigeria by Ute Röschenthaler (review). African Arts, 49, 94–95.

Jamilah, J., Puspita, M., Dimyati, E., & Tetep, T. (2019). Public Awareness Study to Have Marriage Deed. Proceedings of the Proceedings of the 1st International Conference on Business, Law And Pedagogy, ICBLP 2019, 13-15 February 2019, Sidoarjo, Indonesia.

Jung, D. (2019). Vietnamese women marriage migrants in South Korea: A study of their sense of well-being in the process of their settlement.

Jung, H. K. (2023). ‘Matrimonium’ in Saint Ambrose’s Works. Catholic Institute of Bioethics.

Kagay, D. (2005). The Theory and Practice of Just War in the Late-Medieval Crown of Aragon. The Catholic Historical Review, 91, 591–610.

Liang, H.-F., Kuang-Wu, Wang, Y.-H., & Chen, Y. (2019). Child-rearing experiences and home environment concerns among Southeast Asian immigrant mothers in transnational-marriage families in Taiwan. Journal of Advanced Nursing.

Lombaard, C. (2021). The Bible, ODeL (Open and Distance Education and Learning) and Spirituality: Possibilities in a Post-secular Time. Acta Theologica.

López, K. (2008). Afro-Asian Alliances: Marriage, Godparentage, and Social Status in Late-Ninteenth-Century Cuba1. Afro-Hispanic Review, 27, 59.

Lotem, I. (2019). ‘L’homosexualité? ça n’existe pas en banlieue’: the indigènes de la république and gay marriage, between intersectionality and homophobia. Modern & Contemporary France, 27, 205–221.

Martinez, P. (2001). Digital realities and archaeology: a difficult relationship or a fruitful marriage? IEEE Conference on Visual Analytics Science and Technology, 9–16.

McFadyen, A. (2014). Book Review: Darlene Fozard Weaver, The Acting Person and Christian Moral Life. Studies in Christian Ethics, 27, 247–250.

Michetti, P., Fabrizi, A., Tripodi, & andSimonelli, C. (2017). Is Unconsummated Marriage Still an Appropriate Term? A Snapshot of Reality.

Michetti, P., Tripodi, & andSimonelli, C. (2017). Is Unconsummated Marriage Still an Appropriate Term? A Snapshot of Reality. 1.

Murray, M. E. (2012). What’s so New About the New Illegitimacy? The American University Journal of Gender, Social Policy & the Law, 20, 387.

North, M. K. (2017). Build a Miracle: Building Homes and Building Relationships – A Community Perspective.

Osman, F. (2020). Family Formations in Contemporary South Africa: Does South African Marriage Law Protect Lived Realities? International Journal of Law, Policy and The Family.

Panjaitan, F., & Bermula, G. R. (2022). BIMBINGAN PRANIKAH SEBAGAI PENYADARAN FUNGSI SEORANG SUAMI BERDASARKAN MAZMUR 128:1-6. POIMEN Jurnal Pastoral Konseling.

Pantow, R. F., & Nahidloh, S. (2023). Childfree dalam Perkawinan Perspektif Hak Asasi Manusia dan Maqashid Asy-Syari’ah Hifdz An-Nasl. As-Syar’i: Jurnal Bimbingan & Konseling Keluarga.

PopePius, X. (2018). Casti Connubii (1930), by Pope Pius XI.

Purchasing Culture¯: The Dissemination of Associations in the Cross River Region of Cameroon and Nigeria by Ute Röschenthaler. (2016).

Purchasing Culture: The Dissemination of Associations in the Cross River Region of Cameroon and Nigeria by Ute Röschenthaler New Jersey¯: World Africa Press , 2011 . 616 pp., 161 b/w ill., 37 maps, glossary, bibliography, index. $49.95 paper. (n.d.).

Rozin, V. M. (2024). Works of reflexive and synthetic creativity (prolegomines to a new kind of intellectual practice ‒ creativistics). Культура и Искусство.

Solevåg, A. R. (2019). Marriage Symbolism and Social Reality in the New Testament. The Symbolism of Marriage in Early Christianity and the Latin Middle Ages.

Sulindra, A., Darudin, M., & Dahwal, S. (2021). STUDY ON UNDERAGE MARRIAGE IN EMPAT LAWANG REGENCY VIEWED FROM THE LAW OF THE REPUBLIC OF INDONESIA NUMBER 16 OF 2019 IN CONJUNCTION WITH LAW NUMBER 1 OF 1974 ABOUT MARRIAGE. Bengkoelen Justice¯: Jurnal Ilmu Hukum.

Sullivan-Blum, C. R. (2006). The Natural Order of Creation: Naturalizing Discourses in the Christian Same-Sex Marriage Debate. Anthropologica, 48, 203–216.

Wan, Y. (2019). Study on Jane Austin’s Original Views toward Marriage in Pride and Prejudice.

Whisman, M., Dixon, A. E., & Johnson, B. (1997). Therapists’ perspectives of couple problems and treatment issues in couple therapy. Journal of Family Psychology, 11, 361–366.

Zovkić, M. (2019). A CATHOLIC VIEW OF INTERRELIGIOUS DIALOGUE IN THE TIME OF POPE FRANCIS. Zbornik Radova 17.

DIALOGUE IN THE TIME OF POPE FRANCIS. Zbornik Radova 17.