圣经研读：为什么耶稣是基督教的核心？

<p>A, M., &amp; Dhas, G. V. (2022). 早期教会基督徒的信仰。《泰米尔国际研究杂志》。</p>

<p>Abdi, V., &amp; Artemi, E. (2022). 安萨里对《约翰福音》的解读。</p>

<p>Anderson, P. N. (2018). Jesus, the Eschatological Prophet in the Fourth Gospel: A Case Study in Dialectical Tensions. Reading the Gospel of John’s Christology as Jewish Messianism.（安德森，P. N. (2018)。《第四福音书中的末世先知耶稣：辩证张力的个案研究》。将约翰福音的基督论解读为犹太弥赛亚主义。）</p>

<p>Arifianto, Y. A., Fernando, A., &amp; Baskoro, P. K. (2023). Kajian Teologis Pemberitaan Injil Berdasarkan Surat Paulus dalam 2 Timotius 1:8-10 bagi Misi Masa kini. Ritornera – Jurnal Teologi Pentakosta Indonesia.</p>

<p>Attard, S. (2023). 早期教会教父对托拉的分层接受。《宗教》杂志。</p>

<p>Baird, J. (1987). The Holy Word: The History and Function of the Teachings of Jesus in the Theology and Praxis of the Early Church. New Testament Studies, 33, 585–599.</p>

<p>Banze, M.-N. (2015). 上帝的灵与非洲的灵：从圣灵论视角出发的教义学研究。</p>

<p>Beyers, J., &amp; Mphahlele, D. N. (2009). Jesus Christ as ancestor¯: an African Christian understanding¯: original research. Hts Teologiese Studies-Theological Studies, 65, 1–5.</p>

<p>BOROWSKI, P. F. (2024). 圣彼得在早期教会的教导与神学。《语言、宗教、身份》。</p>

<p>Clayton, P. (2015). Four Prophets: What the Free Speech Movement, Jesus Freaks, Esalen, and Goddess worship have in common. Boom: A Journal of California, 5, 72–77.</p>

<p>Defeo, J. A. (2020). Discerning Leaders: Forming Jesuit Higher Education Administrators and Faculty in the Ignatian Tradition. Jesuit Higher Education: A Journal, 9, 5.</p>

<p>Downey, A. K. (2015). 新约神学与其犹太根源/背景之间隔离墙的建立：对早期教会历史的思考，以及对 21 世纪日常神学现实重新审视的呼吁。</p>

<p>Dunn, J. (1975). Jesus and the Spirit: A Study of the Religious and Charismatic Experience of Jesus and the First Christians as Reflected in the New Testament. (邓恩, J. (1975). 《耶稣与圣灵：新约所反映的耶稣与早期基督徒的宗教与灵恩经验研究》)</p>

<p>Friesen, D. K. (1997). Singing God’s song as citizens and aliens¯: A Christian theology of culture. Mennonite Quarterly Review, 71, 285–304.</p>

<p>Heflin, H. (2021). That’s a Good Question: Inquiry as a Pedagogical Strategy of Jesus in Matthew. Christian Education Journal Research on Educational Ministry, 19, 114–133.</p>

<p>Holmes, E. (2018). 基督道成肉身为你：概念化上帝对肉身的渴望。《身体与宗教》。</p>

<p>Howard, K. W. (2022). Excommunicating the Faithful: Jewish Christianity in the Early Church. GCRR Press.</p>

<p>Kgatle, M. S. (2023). 新先知教会与非洲传统宗教中的咨询：以南非语境下评估融合实践的神圣疗愈为例。《宗教》。</p>

<p>马拉尼亚克，A. (2023)。《基督教会的合一：使徒教父的诠释》。《索菲亚：人文与宗教研究公报》。</p>

<p>Malherbe, A. J. (2005). Christ Jesus Came Into the World to Save Sinners : Soteriology in the Pastoral Epistles. 331—358.</p>

<p>Marshall, B. D. (2017). The Unity of the Triune God: Reviving an Ancient Question. The Thomist: A Speculative Quarterly Review, 74, 1–32.</p>

<p>McGinn, S. (2014). The Jesus Movement and the World of the Early Church (耶稣运动与早期教会的世界)。</p>

<p>Miller, S. M. (2017). 书评：智慧基督论与女性神性：Sally Douglas，《早期教会对耶稣作为女性神性的理解：特殊性的丑闻之丑闻》。《解经时报》，128，307–307。</p>

<p>墨菲，J. B. (2023)。《第三把剑》。</p>

<p>Patterson, W. M. (1961). 书评：早期教会教父教导指南。Review &amp; Expositor, 58, 377–377。</p>

<p>Perrin, A. (2020). Prophets and Patriots: Faith in Democracy across the Political Divide. Contemporary Sociology, 49, 354–355.</p>

<p>Platovnjak, I., &amp; Svetelj, T. (2019). 以基督的方式生活：对超人类主义关于人类生命片面观点的一种回应。《神学公报》(Bogoslovni Vestnik)。</p>

<p>革命的先知：拉丁美洲领导人简介。作者：Robert J. Alexander。（纽约：麦克米伦公司，1962年。第viii, 322页。 $4.95美元）。（无日期）。</p>

<p>Prozesky, M. (2012). 上帝辩论新指南。</p>

<p>Riess, J. (2019). 摩门教宗教权威的重组。下一代摩门教徒 (The Next Mormons)。</p>

<p>Satya, D. (2021). 通过对个人的全面精神分析来研究宗教与文化。</p>

<p>Sharp, C., Rentfrow, P., &amp; Gibson, N. J. S. (2017). One God but Three Concepts: Complexity in Christians’ Representations of God. Psychology of Religion and Spirituality, 9, 95–105.</p>

<p>先知的儿子们；普林斯顿神学院的新教领袖，Hugh T. Kerr 编辑。227 页。普林斯顿，普林斯顿大学出版社，1963 年。 $5.00。（无日期）。</p>

<p>梵蒂冈第二届大公会议关于信仰与文化的教导。（2022年）。</p>

<p>Thinane, J. (2021). 南非自封精神领袖对宗教头衔的滥用：先知、使徒和教皇。《法罗斯神学杂志》(Pharos Journal of Theology)。</p>

<p>Tomson, P. (2000). 早期教会教父与耶稣早期追随者眼中的犹太洁净律。73–91。</p>

<p>Tomson, P. (2015). 耶稣教导中的雅歌与雅歌释经的发展。《新约研究》，61，429–447。</p>

<p>Vanlalpeka. (2019). Escaping Prophets in Zomia: The Sect of Ziona. Sociology and Anthropology.</p>

<p>Adeoye, M. A. (2023). 耶稣作为耶和华仆人（Ebed Yahweh）的旧约圣经背景。《神学期刊 Kerugma》。</p>

<p>Aranda, G. (2018). Los Evangelios de la Infancia de Jesús. Scripta Theologica.</p>

<p>贝克，M. (2007)。十字架如何拯救。</p>

<p>Bekavac, A. (2023). 殉道作为效法耶稣基督的标志 —— 对真实生命的见证。《神学评论》(Bogoslovska Smotra)。</p>

<p>Blomberg, C. (1992). 关于财富与忧虑：马太福音 6:19-34——意义与重要性。</p>

<p>Bock, D. (1987). Proclamation from Prophecy and Pattern: Lucan Old Testament Christology.</p>

<p>Book, J. (2016). The Cross In Corinth The Social Significance Of The Death Of Jesus. (科林斯十字架：耶稣之死的社会意义)</p>

<p>Budiselić, E. (2021). 耶稣犹太身份对解读福音书的重要性。Edinost in Dialog。</p>

<p>Butt, K. (2002). 一位潜入历史的弥赛亚？</p>

<p>Cadenhead, J. (2008). 耶稣医治神迹的意义：论其在对观福音书中的角色及对早期基督教的重要性。</p>

<p>Cobb, J. J. (1957). 书评：令人不安的自满。Interpretation, 11, 464–466。</p>

<p>Dunn, J. (1978). 先知性的“我”语录与耶稣传统：在早期基督教中检验先知性言论的重要性。《新约研究》，24，175–198。</p>

<p>Ebeid, B. (2021). Can the Qur’Ä n be read in the Light of Christ? Reflections on some Melkite authors and their use of the Holy Book of Islam. Collectanea Christiana Orientalia.</p>

<p>Fassbeck, G., Lev-Tov, J., &amp; Evans, C. (2003). Jesus and the ossuaries¯: What Jewish burial practices reveal about the beginning of christianity. Near Eastern Archaeology, 67, 57–58.</p>

<p>Gaikwad, R. (2019). A Reconsideration of the Significance of the Death of Jesus Christ in the Context of Religious Plurality. Transformation: An International Journal of Holistic Mission Studies, 36, 20–28.</p>

<p>García-Arenal, M., Starczewska, K., &amp; Szpiech, R. (2018). 玛丽童贞与耶稣神性的永恒重要性：格拉纳达征服后（1492年）伊比利亚论战中的《古兰经》引文。《古兰经研究杂志》。</p>

<p>Garza, R. P., &amp; García, A. M. (2002). Una controversia judeo-cristiana del S. VII: Juliá Toledo. 53, 249–269.</p>

<p>Hütter, R. (2017). Thomistenlexikon ed. by David Berger and Jörgen Vijgen (书评). The Thomist: A Speculative Quarterly Review, 74, 326–328.</p>

<p>Kancheva, S. (2024). 上帝化身在圣像画中的准备：壁画《耶西之树》。《罗马尼亚东正教旧约研究》。</p>

<p>肯尼迪，K. (2004)。重访刑罚替代论。</p>

<p>Kolbeck, B. (2024). Read it in Rome: Miracles, Documents, and an Empire of Knowledge in Justin Martyr’s First Apology. Journal of Ancient Christianity, 28, 21–48.</p>

<p>Kuwornu-Adjaottor, J., &amp; Nkrumah, K. (2016). 约翰福音 19:30 中 TETE,LESTAI 的含义与重要性。</p>

<p>Kyrtatas, D. (1988). PROPHETS AND PRIESTS IN EARLY CHRISTIANITY: PRODUCTION AND TRANSMISSION OF RELIGIOUS KNOWLEDGE FROM JESUS TO JOHN CHRYSOSTOM. International Sociology, 3, 365–383.</p>

<p>Lee, D. A. (2023). The significance of the wounds of Jesus in the Fourth Gospel. Review &amp;amp; Expositor, 120, 114–126.</p>

<p>López-García, S., Ruibal-Lista, B., Guevara-Ingelmo, R. M., Martín-Villar, I., &amp; Díez-Fernandez, P. (2024). Significance of Water in the Life and Death of the Christian Man: History of Swimming and Water Rescue. Cauriensia. Revista Anual de Ciencias Eclesiásticas.</p>

<p>Marissen, M. (2007). Rejoicing against Judaism in Handel’s Messiah. The Journal of Musicology, 24, 167–194.</p>

<p>Neie, H. (1978)。第七章：耶稣十字架之死的意义（二）。</p>

<p>Ngendahayo, J. D. (2022). 新约中耶稣神迹在重振基督徒信仰方面的叙述与重要性。《圣经研究杂志》。</p>

<p>Pascut, B. (2016). Jesus and the Jewish Diviner: The Use and Misuse of 4Q242. 141–153.</p>

<p>RAPHAEL A. CADENHEAD, THE BODY AND DESIRE: GREGORY OF NYSSA’S ASCETICAL THEOLOGY (Christianity in Late Antiquity 4). Berkeley, CA: University of California Press, 2018. Pp. xii + 267. isbn 9780520970106. $95. (n.d.).</p>

<p>Rezazadeh, M. (2017). 早期基督教与伊斯兰教中的玛利亚。6, 37–49。</p>

<p>Scott, D. (2019). 拿撒勒人耶稣是预言中的弥赛亚吗？：一种针对特定旧约弥赛亚预言及其在新约中应验的历史证据方法。</p>

<p>Stenschke, C. (2014). Crucifixion in Antiquity: An Inquiry into the Background and Significance of the New Testament Terminology of Crucifixion, Gunnar Samuelsson¯: 书评。48, 489–495。</p>

<p>Stewart, E. (2018). 书评：耶稣与福音书。圣经神学公报，48，109–110。</p>

<p>Stoutjesdijk, M. (2020). 基督教史。《NTT 神学与宗教研究杂志》。</p>

<p>Verbi, L., &amp; Muhammad. (2017). 关于可供使用的圣经版本的讨论。</p>

<p>Wells, P. (2006). Cross Words: The Biblical Doctrine of the Atonement.</p>

<p>Sorovin, V. L. (2016). On the content and genre features of S. A. Shirinsky-Shikhmatov's poem "Jesus in the Old and New Testaments, or Nights at the Cross". 229–233.</p>