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Berges, U. (2012). The fourth servant song (Isaiah 52:13 – 53:12)¯: reflections on the current debate on the symbolism of the cross from the perspective of the Old Testament. Old Testament Essays, 25, 481–499.

Blomberg, C. (2016). 31 Common Exegetical Fallacies in New Testament Scholarship Rectifiable through External Evidence. 722–737.

Bosetti, E. (1993). Yahweh, shepherd of the people¯: pastoral symbolism in the Old Testament.

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Crews, J., & Sène, E. (2003). Forest and tree symbolism in folklore. 54, 37–44.

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Diko, M. (2024). A Symbolic and Ritualistic Exposition of Purification Rites in the Old Testament. Journal for Semitics.

Edinger, E. (1986). The Bible and the Psyche: Individuation Symbolism in the Old Testament.

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Eichler, R. (2020). The Tree-Hugger Who Went on a Date: The Meaning of sansan. Vetus Testamentum, 1–11.

Gandy, P. (2003). A SUMMARY CRITIQUE THE MYTHOLOGICAL JESUS MYSTERIES.

Gibson, S. (2006). Is the Talpiot Tomb Really the Family Tomb of Jesus? Near Eastern Archaeology, 69, 118–124.

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Park, W. (2020). Book Review: Ward-Lev, Nahum: The Liberating Path of the Hebrew Prophets: Then and Now. Theological Studies, 81, 226–227.

Peterson, J., & Joines, K. R. (1976). Serpent Symbolism in the Old Testament: A Linguistic, Archaeological, and Literary Study. Journal of Biblical Literature, 95, 658.

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