Joseph: Wie oft wird er in der Bibel erwähnt?

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Bibliographie:

Attard, S. (2023). Die vielschichtige Rezeption der Tora durch die frühen Kirchenväter. Religions.

Barefoot, H. E. (1961). Book Review: Bible Key Words. Vol II. Review & Expositor, 58, 241–242.

Blondheim, M., & Rosenberg, H. (2024). Nature’s Apostle: The Dove as Communicator in the Hebrew Bible, from Ararat to Nineveh. Religions.

Bounds, C. T. (2012). Der Umfang der Versöhnung bei den frühen Kirchenvätern.

Brock, H. J. (2021). From the Heart of the Father to the Ends of the Earth: The Participation of the Church and the Baptized in the Mission of Jesus. The Linacre Quarterly, 88, 355–371.

Brueggemann, W. (2021). Making sense of the COVID-19 pandemic from the Bible – Some perspectives.

Budiatmaja, R. (2022). Believe in Yahweh’s Name as God Without Eternal Limitations, God Appears and God Almighty Great. Khazanah Theologia.

Cavaco, T. (2023). Almeida-Bibel – Ein Erbe bewahren: Der historische Weg und die aktuellen Herausforderungen einer Übersetzung aus dem 17. Jahrhundert. The Bible Translator, 74, 148–161.

Chia, P. (2024). The Controversy Name of Boaz in the Bible Genealogy from Matthean Perspective: Intertextuality Approach. Perichoresis.

Chistyakova, O. (2021). Die östlichen Kirchenväter über das Menschsein – Dichotomie im Wesen und Ganzheit in der Vergöttlichung. Religions.

Chistyakova, O., & Chistyakov, D. (2023). Theologie der griechisch-byzantinischen Kirchenväter als spezifische Art des philosophischen Denkens im erkenntnistheoretischen Kontext. Religions.

Church, C. (2021). Receiving the Word in Image: Federico Zuccaro’s the Annunciation Broadcast by Prophets (1565) and the Reception History of the Bible in the Counter-Reformation. Journal of the Bible and Its Reception, 8, 1–33.

Counted, V., & Watts, F. (2017). Place Attachment in the Bible: The Role of Attachment to Sacred Places in Religious Life. Journal of Psychology and Theology, 45, 218–232.

Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.

Duev, R. (2019). Organon. Tracing the Name of an Unknown Musical Instrument in the Bible. Živa Antika.

Foppen, A., Schol-Wetter, A.-M., Smit, P., & Urk-Coster, E. (2021). The Most major Book of the Netherlands — And Its Ordinary Readers. Journal of the Bible and Its Reception, 8, 107–133.

Gold, J. (2019). The Great Code: The Bible and Literature by Northrop Frye (Rezension). ESC: English Studies in Canada, 9, 487–498.

Green, A. (2022). Joseph Ibn Kaspi on Contradictions in the Bible. The Journal of Religion, 102, 184–203.

Heslam, P. (2009). Kann das Christentum dem Reichtum einen positiven Wert beimessen? Eine Auseinandersetzung mit den frühen Kirchenvätern.

Howard, K. W. (2022). Excommunicating the Faithful: Jewish Christianity in the Early Church. GCRR Press.

Kervick, M. (2023). The Child Sex Scandal and Modern Irish Literature: Writing the Unspeakable by Joseph Valente and Margot Gayle Backus (review). Twentieth-Century Literature, 68, 467–476.

Kryuchkov, T. (2022). The Name and the Church: old testament and early christian veneration of God’s name and a. F. Losev’s philosophical onomatology. St.Tikhons’ University Review.

Kurysheva, M. (2020). Koitonites Niketas – The Donor of Niketas Bible of the 10th Century. 121–128.

Lumonya, E. (2019). Uganda in der Bibel.

Mahmood, D. A., & Mahmood, M. A. (2020). (Monotheism is its virtue and divisions: A comparative study between the divine books (The Noble Qur’an, the Torah and the Bible: التوحيد فضله وأقسامه: دراسة مقارنة بين الكتب السماوية (القرآن الكريم والتوراة والإنجيل). 4.

Malanyak, A. (2023). DIE EINHEIT DER KIRCHE CHRISTI IN DER INTERPRETATION DER APOSTOLISCHEN VÄTER. Sophia. Human and Religious Studies Bulletin.

McGinn, S. (2014). Die Jesus-Bewegung und die Welt der frühen Kirche.

Mettinger, T. N. D. (2002). The Deuteronomistic History and the Name Theology: Leshakken Shemo Sham in the Bible and the Ancient Near East.

Naʾaman, N. (2024). Biblical Gilgal: A Common Place Name or a Cult Site near Jericho? Tel Aviv, 51, 59–72.

Nicolai, G., Coates, E., Zhang, M., & Silfverberg, M. (2021). Expanding the JHU Bible Corpus for Machine Translation of the Indigenous Languages of North America. COMPUTEL.

Quick, L. (2021). Bitenosh’s Orgasm, Galen’s Two Seeds and Conception Theory in the Hebrew Bible. Dead Sea Discoveries.

Riches, J. (2021). 8. The Bible in the post-colonial world. The Bible: A Very Short Introduction.

Slíz, M. (2020). VARIOUS INTERPRETATIONS OF THE TERM ORIGIN IN THE DESCRIPTION OF GIVEN NAME SYSTEMS.

Vora, M., Blau, T., Kachhwal, V., Solo, A., & Chandra, R. (2024). Large language model for Bible sentiment analysis: Sermon on the Mount. arXiv.Org, abs/2401.00689.

Wu, W., Vyas, N., & Yarowsky, D. (2018). Creating a Translation Matrix of the Bible’s Names Across 591 Languages. International Conference on Language Resources and Evaluation.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.

Adamo, D. (2019). Translating the Hebrew Name יהוה into the Yoruba language of Nigeria in the Yoruba Bible. In Die Skriflig / In Luce Verbi.

Ben-Sasson, H. (2019). Conditional Presence: The Meaning of the Name YHWH in the Bible. Understanding YHWH.

Chadwick, J. (2000). The Names Lehi and Sariah—Language and Meaning. 9, 7.

Dobbs-Allsopp, F. W. (1995). The syntagma of bat followed by a geographical name in the Hebrew Bible¯: a reconsideration of its meaning and grammar. Catholic Biblical Quarterly, 57, 451–470.

Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.

Garroway, K. H. (2022). The Case of Joseph’s Coat: Giving Gifts to Children in the Hebrew Bible. Avar: An Interdisciplinary Journal of Life and Society in the Ancient Near East.

Gold, J. (2019). The Great Code: The Bible and Literature by Northrop Frye (Rezension). ESC: English Studies in Canada, 9, 487–498.

Green, A. (2022). Joseph Ibn Kaspi on Contradictions in the Bible. The Journal of Religion, 102, 184–203.

Hankins, L. (2021). Testament. Anglican Theological Review, 103, 222–222.

Hardy, J. (2020). How Joseph Fowler Read his Hebrew Bible. 11, 55-79-55–79.

Hayes, J. (2018). Making the Bible Belt: Texas Prohibitionists and the Politicization of Southern Religion by Joseph L. Locke (review). Journal of Southern History, 84, 1037–1038.

Heal, K. (2022). The Bible, Mormon Scripture, and the Rhetoric of Allusivity. Journal of Book of Mormon Studies.

Hibiscus. (2017). Tracing Ancient Healing Practices Through the Hibiscus .

José, Patterson, C., & Austin, S. F. (2010). The Converso Perspective in El aucto de los.

Kalimi, I. (2015). Egyptian Religion and Culture through Rabbinic Vision. Shofar: An Interdisciplinary Journal of Jewish Studies, 33, 130–136.

Mindaugas, R., & Kondratienė, R. (2023). Die in der Bibel erwähnten Pflanzen und ihre Entsprechungen auf litauischen Kirchhöfen. Acta Horticulturae et Regiotecturae, 26, 73–79.

Nathanson, M. (2019). The Name Game: Archaeologies of the Land of the Bible, Eretz Yisrael, the Holy Land and Palestine. Scandinavian Journal of the Old Testament, 33, 65–81.

Perry, S. (2018). The Many Bibles of Joseph Smith. Bible Culture and Authority in the Early United States.

Römer, T. (2018). The Role of Egypt in the Formation of the Hebrew Bible. Journal of Ancient Egyptian Interconnections, 18, 63–70.

Sampey, J. (1911). Book Review: V. Biblical Literature: Selected Old Testament Studies, Hebrew Institutions, Social and Civil. Review & Expositor, 8, 141–142.

Sixsmith, L. (2021). ‘I went and prayed to have my name put down in the missionaries’ book’: gift exchange and Bible transactions in Britain and Antigua, 1834–1884. Textual Practice, 36, 1753–1774.

Sturgeon, J. (2023). Karolien Vermeulen and Elizabeth R. Hayes, How We Read the Bible: A Guide to Scripture’s Style and Meaning. Missiology – An International Review, 51, 85–86.

Toorn, K. (2021). Patterns of Sin in the Hebrew Bible: Metaphor, Culture, and the Making of a Religious Concept. By Joseph Lam. Journal of the American Oriental Society.

Tov, A. (2024). The Meaning of Using Children’s Names by Their Fathers in the Bible in the Book of Genesis in the Jewish Bible According to Jewish Religious Literature. Open Journal for Studies in Philosophy.

Tvedtnes, J. A. (1996). What’s in a Name? A Look at the Book of Mormon Onomasticon. The FARMS Review of Books.

Waruwu, L. (2020). Die grundlegende Bedeutung des Zehnten basierend auf der Heiligen Bibel.

Watkins, J. T. (2022). Neither should they be dimmed any more by time: the Book of Mormon, the Bible, and Joseph Smith’s prophetic presentism. Nineteenth-Century Contexts, 44, 499–510.

Witton, J. (n.d.). Letter to Andrew Inglis Clark from Joseph G. Witton dated 5 March 1887.

Zawanowska, M. (2016). Where the Plain Meaning Is Obscure or Unacceptable . . .: The Treatment of Implicit Anthropomorphisms in the Medieval Karaite Tradition of Arabic Bible Translation. European Journal of Jewish Studies, 10, 1–49.

Симакова, Е. А. (2020). «This Holy Reliquary». The Bible Museum at the St. Joseph-of-Volotsk Monastery. Вестник Церковного Искусства и Археологии.