Bibelstudium: Was bedeutet der Name Jesus?

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Bibliographie:

Aryeh, D. N. A. (2024). The Motif of Worship, Prayer, and Prophecy in Luke 1:5–25 as a Bridge between the Old Testament and the Gospel of Luke. Scriptura.

Aston, M. (1996). Puritans and Iconoclasm, 1560–1660. 92–121.

Barton, J. (2020). Das Alte Testament. Das Oxford-Handbuch zu Weihnachten.

Bates, J. (2015). The Comfort of Sturdy Prayer Book Worship: A Conference at Kanuga. Anglican and Episcopal History, 84, 203.

Cattoi, T. (2021). The Jesus Prayer and Deity Mantras: The Athonite Imiaslavie Teaching and Tibetan Visualization Practices. Buddhist-Christian Studies, 41, 245–260.

Costa Fontes, M. (2017). Jesus and Mary, Christian Prayer, and the Saints in Celestina. 242–261.

Davis, J. T. (2021). Mark McEntire, The Internal Conversation of the Old Testament. Review & Expositor, 118, 127–128.

Dreyer, Y., & Aarde, A. V. (2000). The institutionalization of Jesus’ charismatic authority, Part 1: indirect Christology – direct Christology. Hts Teologiese Studies-Theological Studies, 56, 697–722.

Frederick, F. (2021). Psellos’ Commentary on the Jesus Prayer. Studia Universitatis BabeÈ™-Bolyai Theologia Orthodoxa.

Gökbel, A. R. (2020). Hare, John, God’s Command, Oxford: Oxford University Press, 2017. Ä°slâm AraÅŸtırmaları Dergisi.

Hopkins, M. (2017). Jesus And The Old Testament von R. T. France (Rezension). The Thomist: A Speculative Quarterly Review, 37, 412–413.

Hussey, M. D. (n.d.). Origin of the Name Pharisee. In Journal of Biblical Literature (Vol. 39, p. 66).

Hwang, J. (2013). Book Review: Disruptive Grace: Reflections on God, Scripture, and the Church. Biblical Theology Bulletin, 43, 174–175.

Ivić, B. (2021). How Matthew quotes the scripture: Analysis of the two old testament quotations in the Gospel of Matthew. Reci Beograd.

Jendza, M. (2009). A Brief History of the Doctrine of the Trinity in the Early Church. Anglican Theological Review, 91, 310.

Jennings, T. (1982). Life as worship: Prayer and praise in Jesus’ name.

Joy, D. (2012). Decolonizing the Bible, and Jesus: A Search for an Alternate Reading Space for the Postcolonial Context. 3–24.

Jung, G.-M. (2023). The Attitudes of Christians to the Old Testament at the First Half of the Second Century. Korea Association of World History and Culture.

Kim, H.-C. (2009). How Did Luke Understand the Name of Jesus and in the Name of Jesus?

Kowalewski, C. (2011). Faith and Authority in Euripides’ Medea and The Bible. 148–150.

Kreider, A. (1998). Baptism, Catechism, and the Eclipse of Jesus’ Teaching in Early Christianity.

Lakey, M. J. (2009). Book Review: In the Name of Jesus: Exorcism among early Christians. Theology, 112, 291–292.

Lang-Sims, L. (2020). The Word Made Flesh. The Christian Mystery.

Malanyak, A. (2023). DIE EINHEIT DER KIRCHE CHRISTI IN DER INTERPRETATION DER APOSTOLISCHEN VÄTER. Sophia. Human and Religious Studies Bulletin.

Mealey, A. M. (2011). Hallowed be thy Name.

Nagel, P. (2020). The New Testament κύριος problem and how the Old Testament speeches can help solve it. Hts Teologiese Studies-Theological Studies, 76, 14.

Neyrey, J. (2006). Worship in the Fourth Gospel: A Cultural Interpretation of John 14—17—Part II. Biblical Theology Bulletin, 36, 155–163.

Oqlu, K. P. F. (2020). First Christian Church in Transcaucasia. Arts & Humanities Open Access Journal.

Ostapczuk, J. (2023). Old Testament Saints in Menologia of Cyrillic Early Printed Tetraevangelia. Palaeobulgarica.

Pandiangan, D. (2018). THE AUTHORITY OF PERFORMING A DEATH PENALTY ACCORDING TO THE DOCTRINE OF LOVE OF JESUS CHRIST IN THE BIBLE. 1.

Phan, P. (2013). PRESIDENTIAL ADDRESS: Theology on the Other Side of the Border: Responding to the Signs of the Times. 57.

Rayner, S. L. (1973). The early church and the healing of the sick.

Robeck, J. (2008). In the Name of Jesus: Exorcism among Early Christians: A Friendly Response to Graham Twelftree.

Scott, D. (2019). Ist Jesus von Nazaret der vorhergesagte Messias?: Ein historisch-evidenzbasierter Ansatz zu spezifischen messianischen Prophezeiungen des Alten Testaments und deren Erfüllung im Neuen Testament.

Sreenivasan, C., Aruchamy, S., & Chithra, S. (2021). Prayer and Worship in Modern Life.

Stam, C. (2011). A Service of Resurrection Life.

The Earliest Lives of Jesus . By Robert M. Grant. New York: Harper and Brothers, 1961. x, 134 pp. $3.50. (n.d.).

Umaru, V. (2023). Historical Overview of the Old Testament Prophecy and Prophetism: Its Application to the 21st Century Church. Global Journal of Arts, Humanities and Social Sciences.

Versluis, A. (2016). Devotion and/or Destruction? The Meaning and Function of חרם in the Old Testament. Zeitschrift Für Die Alttestamentliche Wissenschaft, 128, 233–246.

Walker, S. M. (2016). It’s Not A Fucking Book, It’s A Weapon!: Authority, Power, And Mediation In The Book Of Eli. Journal of Religion & Film.

Willmington, H. L. (2018). Die von Jesus Christus erfüllten Prophezeiungen des Alten Testaments.

Wilson, M. W. (2015). Noah, die Arche und die Sintflut in der frühchristlichen Literatur. Scriptura¯: International Journal of Bible, Religion and Theology in Southern Africa, 113, 1–12.

Zhelyazkova, V. (2021). Beersheba or Well of the Oath? To the Problem of Place Names in the Old Bulgarian Translation of the Old Testament Books. Palaeoslavistica: Lexicology and Textology. In Commemoration of R. M. Cejtlin’s 100th Birthday.

Adamo, D. (2019). Translating the Hebrew Name יהוה into the Yoruba language of Nigeria in the Yoruba Bible. In Die Skriflig / In Luce Verbi.

Bilkis, L. (2020). On the Development and Origin of the Village Name Jedžiõtai. Lituanistica.

Casalini, N. (2003). Marco e il genere letterario degli annunci (o Vangeli). 53, 45–112.

Crosby, K. (2003). The Origin of the Language Name Påli in Medieval Theravåda Literature.

Crosby, K. (2004). The Origin of Pali as a Language Name in Medieval Theravada Literature.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Fleming, D. (2013). Jesus, that is hælend: Hebrew Names and the Vernacular Savior in Anglo-Saxon England. JEGP, Journal of English and Germanic Philology, 112, 26–47.

Fraser, A. (2013). LibGuides: Religion¯: Jehovah’s Witnesses.

Gruselier, G. (1904). The Name Jesus. Notes and Queries, 428–428.

Hagen, S. N. (1903). The Origin and Meaning of the Name Yggdrasill. Modern Philology, 1, 57–69.

Holte, R. (2015). Berättelse, liturgi, symbolspråk. 78.

Jasper, P., Froehlich, E. M., & Carbayo-Baz, F. J. (2021). A study on the etymology of the scientific names given to planarians (Platyhelminthes, Tricladida) by Ernest Marcus’ school. 61.

Jesús Arboleda Guirao, I. (2023). The Role of Origin in English and Spanish Forenames. Genealogy.

EuGH 11. Juli 2013 – Rs. C-657/11, D. (2013). BEST NV. IIC – International Review of Intellectual Property and Competition Law, 44, 991.

EuGH 19. Juli 2012 – Rs. C-376/11, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.

Korner, R. J. (2017). The Origin and Meaning of Ekklesia in the Early Jesus Movement.

Kwiatkowski, D. (2018). The origin and theological content of the Litany of the Most Holy Name of Jesus. Poznańskie Studia Teologiczne, 32, 165–179.

Lion-Cachet, F. N. (1988). Deuteronomium – gister en vandag. 53, 305–330.

Manova-Georgieva, Y. (2020). What’s Behind a Name? Origins and Meaning of Some of the Recurrent Characters in Terry Pratchett’s Discworld. ELOPE, 17, 165–176.

Mccoog, T. (2016). Scotland, Parsons, and Carrafiello. The Catholic Historical Review, 84, 302–304.

Mcfall, L. (1998). Jesus’ genealogies: A critical survey of ideas and solutions.

Pattison, G. (2019). At the Name of Jesus. 149–186.

Renevey, D. (2018). The emergence of devotion to the name of Jesus in the West. Aspects of Knowledge.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brasilien, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, UK, ¦ Alegre, P. (2024). Eine Methodik für erklärbare große Sprachmodelle mit integrierten Gradienten und linguistischer Analyse in der Textklassifizierung.

Salas, J. L., & Filosofía, D. (2019). La concepción mesiánica del lenguaje de Walter Benjamín. 3–28.

Schröder, H., Cárdenas-Fuentes, G., Martínez-González, M., Corella, D., Vioque, J., Romaguera, D., Martínez, J. A., Tinahones, F., Miranda, J., Estruch, R., Bueno-Cavanillas, A., Arós, F., Marcos, A., Tur, J., Wârnberg, J., Serra-Majem, L., Martín, V., Vázquez, C., Lapetra, J., ¦ Paadrn Investigators. (2018). Effectiveness of the physical activity intervention program in the PREDIMED-Plus study: a randomized controlled trial. International Journal of Behavioral Nutrition and Physical Activity, 15.

Segarra-Saavedra, J., Tur-Viñes, V., & Hidalgo-Marí, T. (2020). Género y perfil en las autorías y colaboraciones de Revista Mediterránea de Comunicación (2010-2019). Index Comunicación.

Shelton, W. B. (2008). In the Name of Jesus: Exorcism among Early Christians (review). Journal of Early Christian Studies, 16, 600–602.

StefaÅ„ski, J. (2018). From the Tetragrammaton to the Name of Jesus: A New Look at God’s Presence in the Holocaust. Teologia i CzÅ‚owiek.

Ternovaya, L. (2022). To the origins of the psychology of hybrid wars: covert operations and the geopolitical meaning of their food name. Vestnik BIST.

Vajda, G. (1981). The Jewish-Christian Debate in the High Middle Ages. – A Critical Edition of the Nizzahon Vetus with an introduction, translation and commentary by D. Berger. Revue Philosophique de Louvain, 198, 339–340.

Wittekind, S. (2020). Shifting Frames: The Mutable Iconography of Canon Tables. Canones: The Art of Harmony.

Ying, Z. (2019). Name and Reality, Physical Usages and Meaning: A Study on the Origin of Dan Culture. Journal of Literature and Art Studies.