Spanish 
English 
Chinese 
Dutch 
Arabic 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Resumen
- Las esperanzas de vida bíblicas en el Génesis temprano eran extremadamente largas (por ejemplo, Adán 930 años, Matusalén 969 años), superando por mucho las esperanzas de vida humanas modernas. Estas edades disminuyeron gradualmente después del Diluvio.
- Existen diversas interpretaciones para estas largas esperanzas de vida, incluyendo la aceptación literal, significados simbólicos/teológicos, diferentes métodos de conteo o representaciones de dinastías en lugar de individuos.
- La Biblia sugiere que el pecado afectó la longevidad humana, con esperanzas de vida que disminuían a medida que la humanidad se alejaba más de Dios. Algunos interpretan esto como un reflejo del impacto creciente del pecado en la condición humana.
- Los primeros Padres de la Iglesia tenían diversas opiniones, algunos aceptando las edades literalmente y otros interpretándolas simbólicamente. Los enfoques modernos a menudo buscan equilibrar la integridad de las Escrituras con la comprensión científica, reconociendo que el propósito principal del Génesis es transmitir verdades espirituales en lugar de datos científicos.
Bibliografía (Haga clic para mostrar)
—
Bibliografía:
Barshinger, D. P. (2021). Sin and Evil. The Oxford Handbook of Jonathan Edwards.
Brown, D. (2015). The God of This Age: Satan in the Churches and Letters of the Apostle Paul.
Budiatmaja, R., & Rumpia, W. (2024). La creencia en la Palabra de Dios en la Biblia como un medio indestructible de evangelización. Indonesian Journal of Christian Education and Theology.
Cappadona, D. (1994). Dictionary of Christian art.
Choi, E.-S. (2024). The Status and Function of Passion in Human Acts: In the Context of Medieval Christianity. The Korean Society for the Study of Moral Education.
Cross, R. (2017). Aquinas on Physical Impairment: Human Nature and Original Sin*. Harvard Theological Review, 110, 317–338.
David, J. (1994). Under-developed and Over-exposed: R. J. Campbell. The Expository Times, 105, 140–145.
Davis, D. (2018). A Scottish Milton: Robert Pollok and epic theodicy in the Romantic Age.
Emmanuella, T., & Chrismastianto, I. A. W. (2023). Komunitas Belajar yang Membawa Pertumbuhan Spiritualitas Siswa dalam Meresponi Panggilan Tuhan sebagai Garam dan Terang A Learning Community that Brings Spiritual Growth to Students in Responding to God’s Call to be Salt and Light(#)(#)(#)(#)(#). Diligentia Journal of Theology and Christian Education.
Fakhrkonandeh, A. (2019). Aporias of Religion in Barker: God, Deconstruction, and the Re-writing of the Bible. Body and Event in Howard Barker’s Drama.
Funke, D., & Bokedal, T. (2016). “They Shall Not Inherit the Kingdom of God Is the Bible’s Language of Judgment and Sin too Condemnatory to Patiently Deal with Human Sins? 5, 1–20.
Green, A. (2022). Joseph Ibn Kaspi on Contradictions in the Bible. The Journal of Religion, 102, 184–203.
Grenz, S. (1994). Salvation and God’s Program in Establishing Community. Review & Expositor, 91, 505–520.
Jankiewicz, D. (2016). Hermeneutics of Slavery: A Bible-Alone Faith and the Problem of Human Enslavement. Journal of Adventist Mission Studies.
Kawashima, R. (2012). The Invention of Hebrew. Shofar, 30, 150.
Kimani, A. W., Mutua, Dr. H., & Nkansah-Obrempong, Prof. J. (2024). El papel del sufrimiento humano en la vida cristiana: una reflexión teológica sobre la enseñanza bíblica. Journal of Sociology, Psychology and Religious.
Krochmalnik, D. (2022). You be a Mensch. Homo ethicus in the Hebrew Bible and in the Jewish tradition. The Turn – Zeitschrift Fuer Islamische Philosophie, Theologie Und Mystik.
Kuczok, M. (2023). Las metáforas bíblicas del pecado: una perspectiva cognitivo-semántica de la versión inglesa de la Biblia. Linguistica Silesiana.
Kvéder, B. G. (2022). Back and Forth to Methuselah: Utopia, Dystopia, and Problematizing Age and Longevity in G. B. Shaw’s Interwar Play Cycle. Focus.
Lam, J. (2019). Lesley R. DiFransico. Washing Away Sin: An Analysis of the Metaphor in the Hebrew Bible and Its Influence. Leuven: Peeters, 2016. xiii + 256 pp. AJS Review, 43, 195–197.
Lee, K. (2023). The Theme of Despair and Sin in Dazai Osamu’s No Longer Human: An Analysis from the Perspective of Kierkegaard. Korean Association for Literacy.
Marmot, M. (2016). Society and health of migrants. European Journal of Epidemiology, 31, 639–641.
Mieder, W. (2001). Do Unto Others as You Would Have Them Do Unto You: Frederick Douglass’s Proverbial Struggle for Civil Rights. Journal of American Folklore, 114, 331–357.
Moser, P. K. (2023). God as ÃÅber-King of Moral Leading: Veiled and Unveiled. Perichoresis, 21, 72–85.
Plantinga, C. A. (2002). Engaging God’s world¯: a Christain vision of faith, learning, and living.
Remele, K. (2018). Killing Animalsâ€â€Permitted by God? The Role of Christian Ethics in (Not) Protecting the Lives of Animals. 315–332.
Ressourcement: A Movement for Renewal in Twentieth-Century Catholic Theology. Edited by Gabriel Flynn and Paul D. Murray. New York: Oxford University Press, 2012. xx + 583 pages. $125.00. (n.d.).
Schaeffer, J. (2011). The Present State of Scholarship in the History of Rhetoric: A Twenty-First Century Guide. Style, 45, 558.
Scheidt, D. (2023). Writing Back to The Bible: Feminist and Post-Colonial Ecocriticisms in Ursula Le Guin’s She Unnames Them. Gragoatá, 28.
Settimo, L. (2023). Hans Jonas’s reflections on the human soul and the notion of imago Dei: an explanation of their role in ethics and some possible historical influences on their development. History of European Ideas, 49, 870–884.
Siman, D. I. D. Jl. R., Siman, K., Ponorogo, K., Majid, M. K., Maulida, S., Azizah, N., Kunci, K., Kristen, D. D. W. P., & Pendahuluan, P. (2024). Redención de los pecados en el cristianismo: Análisis de los textos de la Santa Biblia. Journal of Comparative Study of Religions.
Spangenberg, I. (2017). Is God a ventriloquist and is the Bible God’s dummy? Critical reflections on the use of the Bible as a warrant for doctrines, policies and moral values. 116, 208–223.
Sutherland, E. (2012). Dante’s Reforming Mission and Women in the Comedy. Transnational Literature, 5, 1.
Tarigan, M. S. (2019). PENTINGNYA KEBENARAN ALLAH SEBAGAI LANDASAN PENDIDIKAN KRISTEN THE SIGNIFICANCE OF GOD’S TRUTH AS THE FOUNDATION OF CHRISTIAN EDUCATION(#)(#)(#)(#)(#). 3, 80–95.
Thinane, J. (2024). Translating missio Dei: Indispensable Bible translation in God’s mission. Verbum et Ecclesia.
Thomson, H. (2010). Fallen Image and Redeemed Dust: Being human in God’s creation. St. Mark’s Review, 2, 65–74.
Warren, J. (2007). John Burroughs and the Scientific Imagination. The American Transcendental Quarterly, 21, 235.
Wyk, V., & Koot, J. (2017). Reconsidering Cuneiform and Biblical Distanzangaben or Long Period References.
ì •ê²½ì€. (2016). 1980년대 ÕÅêµÂ종êµÂì‹Å엠나À낊ì¸간젠신관과 ì‹ ì  ì¸간관. 21, 193–223.
Ayunin, Q. (2019). EVE, THE EXISTING ABJECT (Postmodern Feminist Study toward the Story of Adam and Eve in Bible). PARADIGM.
Bangerezako, H., & Bassene, P. C. B. (2022). How can Eve in the bible be born from a man when biologically a man is born from woman? Tracing feminist struggles in the colonial period and 1980s Yewwu-Yewwi feminist movement in Senegal. Agenda, 36, 230–241.
Boyce, J. O., Jackson, V., Reyk, O., Parker, R., Vogel, A., Eising, E., Horton, S. E., Gillespie, N., Scheffer, I., Amor, D., Hildebrand, M., Fisher, S., Martin, N. G., Reilly, S., Bahlo, M., & Morgan, A. (2022). Selfreported impact of developmental stuttering across the lifespan. Developmental Medicine & Child Neurology, 64, 1297–1306.
Bronin, S. C. (2021). Law’s Disaster: Heritage at Risk. Columbia Journal of Environmental Law.
Brumberg-Kraus, J. (2014). Better a Meal of Vegetables with Love: The Symbolic Meaning of Vegetables in Rabbinic and Post-Rabbinic Midrash on Proverbs 15.17. Jewish Quarterly Review, 104, 46–56.
Covitz, H. (2022). The Relational Revolution in Psychoanalysis and Psychotherapy, by Steven Kuchuck, Confer Books, London, 2021, 207 pp. The American Journal of Psychoanalysis, 82, 661–665.
Du, J. X. (2019). Bilingual Match to Biblical Flood. International Journal of Linguistics.
Elliott, J. (2017). Book Review: 1 Enoch 2. A Commentary on the Book of Enoch, Chapters 37–82. Biblical Theology Bulletin, 47, 121–123.
Ezeyi, J. (2020). Dans Le Sillage De Son Evolution: La Traduction Dans Le Temps (in the Wake of Its Evolution: Translation Over Time). Social Science Research Network.
Gunnoe, M. L. (2024). The Person in Psychology and Christianity: A Faith-Based Critique of Five Theories of Social Development. Perspectives on Science and Christian Faith.
Hedman, T. N. (2016). Negating the mother a the maternal body in the Hebrew Bible¯: From Eve to Sarah, Rachel and Hannah.
Isaka, T. (2015). ADAM IN PSALM 81.7 (=82.7) IN THE PSALTER ACCORDING TO THE HEBREW BIBLE OF THE VULGATE. Hitotsubashi Journal of Arts and Sciences, 56, 43–48.
Kitula, L. S., & Mhando, N. E. (2024). The Impact of Religious Influence on Humanitarianism: Evidence from Local Communities Affected by Floods in Kilosa, Tanzania. Tanzania Journal for Population Studies and Development.
Langille, T. (2003). La creación de mitos en la Biblia y el Antiguo Oriente Próximo: El mito de la creación primigenia del yahvista.
Loke, A. (2023). El origen de la humanidad y la evolución: ciencia y escritura en conversación. Perspectives on Science and Christian Faith.
Mbuvi, A. M. (2021). Revisiting Translation and Interpretation Issues in the Story of the African Royal Official (Ethiopian Eunuch) in Acts 8:26-40: The Hebrew Bible (LXX) Background. Old Testament Essays.
Miert, D. (2018). The Hairy War (1640–50): Historicizing the Bible in the Dutch Republic on the Eve of Spinoza. The Sixteenth Century Journal, 49, 415–436.
Pike, N. A. (2023). Preaching on the Bible and engaging with science during the Cathedral Christmas Eve carol services: listening to the congregation’s response. Journal of Beliefs & Values, 44, 535–545.
Priddy, D. W. (2020). Adam J. Johnson, Five Views on the Extent of the Atonement (Counterpoint: Bible & Theology). Review & Expositor, 117, 420–422.
Püsök, S. (2023). A nők teológiai képzésének első száz éve Kolozsváron. Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica.
Riley, E., Turker, H. B., Wang, D., Swallow, K., Anderson, A., & Rosa, E. D. (2023). Nonlinear changes in pupillary attentional orienting responses across the lifespan. GeroScience, 46, 1017–1033.
Schearing, L. S., & Ziegler, V. H. (2014). Admen and Eve: The Bible in Contemporary Advertising, by Katie B. Edwards. 4, 140.
Scheidt, D. (2023). Writing Back to The Bible: Feminist and Post-Colonial Ecocriticisms in Ursula Le Guin’s She Unnames Them. Gragoatá, 28.
Schoental, R. (1987). Mycotoxins, the flood, and human lifespan in the Bible. Korot, 9 5-6, 503–506.
Sharma, E., Sharma, L., Balachander, S., Lin, B., Manohar, H., Khanna, P., Lu, C., Garg, K., Thomas, T., Au, A. C. L., Selles, R., Højgaard, D., Skarphedinsson, G., & Stewart, S. E. (2021). Comorbidities in Obsessive-Compulsive Disorder Across the Lifespan: A Systematic Review and Meta-Analysis. Frontiers in Psychiatry, 12.
Simon, A. J., Gallen, C., Ziegler, D. A., Mishra, J., Marco, E. J., Anguera, J. A., & Gazzaley, A. (2023). Quantifying attention span across the lifespan. Frontiers in Cognition, 2.
Syafi, M. (2016). Penyebab Adam dan Hawa Turun dari Surga dalam Alquran dan Bible dalam Persperktif Feminisme Muslim: Sebuah Telaah Ulang. 12, 49–58.
The Bible and Western Christian Literature: Books and The Book. (2024).
Therese, T. (2014). STEWARDSHIP AND ENVIRONMENTAL CONSERATION¯: PRESERVING GOD ’ S CREATION.
White, R. (2000). RYAN, W. & PITMAN, W. 1998. Noah’s Flood. The New Scientific Discoveries about the Event that Changed History. 319 pp. New York: Simon & Schuster. Price £17.99 (hard covers). ISBN 0 684 81052 2. Geological Magazine, 137, 97–106.
우성아. (2016). 아리ì‹Å마 다케오(æʼn島æ¦郎)ìÂËœ 성ì„Åì´Õ´ë¥¼ ƵՊ『삼부곡(三部曲)ã€Â연구. 69, 245–259.
