¿Es Avery un nombre bíblico?

Ab, S., Syam’un, S., Ilham, Muh., Jasad, U., & Rasyid, I. (2024). Parenting Children in A Religious Perspective of Fishermen’s Families In Sinjai, Indonesia: Structural Functionalism Approach. SAMARAH: Jurnal Hukum Keluarga Dan Hukum Islam.

Ajar, P., & Tur, A. (2018). Arabic Names for Young Children: Evaluating Muslim Javanese Identity.

Avery, J. (2014). Bratt’s By the Vision of Another World: Worship in American History (Book Review). Christian Librarian.

Avery, S., & Manuel, D. (2007). Seville¯: between the Atlantic and the Mediterranean, 1248-1492¯: pre-Columbus commercial routes from and to Seville.

Avery-Peck, A. (2012). The New Testament and Rabbinic Literature (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 29, 210–212.

Beasley, F., Bernstein, M., Chiu, F., Colwill, E., Creighton, A., Delucia, J., Hone, J., Jack, M., Miller, D. P., Mitchell, S., Reddick, A., Reid, P., Rowlands, G., Manganaro, T. S., Soifer, A., Spencer, S., Stone, A., Thorne, C., Kooy, D. V., ¦ Wallace, B. (1938). Books Received. Tempo, 36–36.

Bishop, D. V. M., & Hsu, H. J. (2015). The declarative system in children with specific language impairment: a comparison of meaningful and meaningless auditory-visual paired associate learning. BMC Psychology, 3.

Capovilla, Loris. (2013). Promoting Christian Unity, Cardinal Willebrands describes the evolution of Catholic-Jewish relations, George Tavard gives an account of how the bold position on communicatio in sacris got into the Decree.

Christian-Herman, J., O’Leary, K., & Avery-Leaf, S. (2001). THE IMPACT OF SEVERE NEGATIVE EVENTS IN MARRIAGE ON DEPRESSION. Journal of Social and Clinical Psychology, 20, 24–40.

Dulles, A. (1973). Book Review: Dogma in Geschichte: Versuch Einer Kritik Des Dogmatismus in Der Glaubensdarstellung. Theological Studies, 34, 303–304.

Dulles, A. (1974). Book Review: Morgen Wird Einheit Sein: Das Kommende Konzil Aller Christen, Ziel Der Getrennten Kirchen. Theological Studies, 35, 772–774.

Dulles, A. R. (1962). Book Review: Paul Tillich and the Christian Message. Theological Studies, 23, 676–678.

Dulles, A. R. (1971). Book Review: The Myth of Christian Beginnings: History’s Impact on Belief. Theological Studies, 32, 510–511.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Fang, C., Poortman, A., & Lippe, T. (2022). Family rituals in postdivorce families: The role of family structure and relationship quality for parents’ and stepparents’ attendance at children’s birthdays. Journal of Family Research.

Freedom’s Prophet: Bishop Richard Allen, the AME and the Black Founding Fathers . By Richard S. Newman. New York: New York University Press, 2008. xxi + 361 pp. $34.95 cloth. (n.d.).

Gabuev, A. K. (2021). The history of the Imyaslav polemic in the context of foreign Church journalism. Vestnik of North-Ossetian State University.

Glaeske, K. (2022). The Children of Adam and Eve in Medieval Irish Literature. Ériu, 56, 1–11.

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Hidden in Plain Sight: The Practice of Christian Meditation . By Avery Brooke with art by Carol Aymar Armstrong. New York: The Seabury Press, 1978. 143 pages. $5.95 (paper). (n.d.).

Humanism and the Church Fathers: Ambrogio Traversari (1386-1439) and Christian Antiquity in the Italian Renaissance . By Stinger Charles L.. Albany: State University of New York Press, 1977. xvii + 328 pages. $30.00. (n.d.).

Ivanović, M. (2023). About the Semantic and Pragmatic Typology of Names Giving Protection from ‘the Evil Eye’: With Reference to an Ethnographic Record from Boljevac. EtnoantropoloÅ¡ki Problemi / Issues in Ethnology and Anthropology.

Jara, R. (2016). A Journey Towards the Meaningful Inclusion of Children in the Church of the Nazarene. Transformation: An International Journal of Holistic Mission Studies, 33, 225–230.

JudickaitÄ—-PaÅ¡venskienÄ—, L. (2014). How Should I Call You? Rendering of Semantically Meaningful Anthroponyms in Subtitled Children’s Cartoons. Studies About Languages, 18–25.

Keller, T., & Franzak, J. K. (2016). When Names and Schools Collide: Critically Analyzing Depictions of Culturally and Linguistically Diverse Children Negotiating Their Names in Picture Books. Children’s Literature in Education, 47, 177–190.

Lieshout, C., Abraham, K., Smit, A., & Frederix, G. W. J. (2024). A cost-utility analysis of cochlear implants for single sided deafness in adults and children in the Netherlands. PLoS ONE, 19.

Nitka, M. (2023). La Iglesia de la Resurrección en Roma como templo de la Mancomunidad de Polonia-Lituania. Facta Simonidis.

Price, R. (2015). Fathers and the Church Councils. 400–413.

Przygoda, W. (2019). The mercy of God as the foundation of charity of the Church. 27, 637–651.

Rojek, P. (2024). Analytic patristics. Studies in East European Thought.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Schmidt, S., Burchartz, A., Kolb, S., Niessner, C., Oriwol, D., & Woll, A. (2021). Influence of socioeconomic variables on physical activity and screen time of children and adolescents during the COVID‑19 lockdown in Germany: the MoMo study. German Journal of Exercise and Sport Research, 52, 362–373.

Seale, M. S. (1964). Muslim theology¯: a study of origins with reference to the Church Fathers.

Smith, J. B. (2021). Role of Spiritual Intelligence in Public Policy in the African American Pentecostal Church. Journal of Pentecostal Theology, 30, 145–161.

Snelson, A. (2017). The history, origin, and meaning of Nietzsche’s slave revolt in morality. Inquiry, 60, 1–30.

Susanna Avery-Quash and Christian Huemer, eds. London and the Emergence of a European Art Market, 1780–1820. Issue and Debates. Los Angeles: Getty Publications, 2019. Pp. 304. $60.00 (paper). (n.d.).

Xiao, Y., Sharma, H., Tumanova, V., & Salekin, A. (2022). Psychophysiology-aided Perceptually Fluent Speech Analysis of Children Who Stutter. arXiv.Org, abs/2211.09089.

Yampolskaya, A. (2021). Theology as an Icon: Phenomenological Interpretation of the Greak Fathers by Jean-Luc Marion. Voprosy Filosofii, 89–100.

Adamo, D. (2019). Traduciendo el nombre hebreo י׆ו׆al idioma yoruba de Nigeria en la Biblia yoruba. In Die Skriflig / In Luce Verbi.

Aguboshim, Felix. C. (2021). An exploration into the conceptual, factual and biblical significance of names.

Becker, J. (2015). Carly L. Crouch & Jonathan Stökl (eds.): In the Name of God. The Bible in the Colonial Discourse of Empire. 2.

Ben-Sasson, H. (2019). Conditional Presence: The Meaning of the Name YHWH in the Bible. Understanding YHWH.

Biederman, A. M. (2013). A Rose by Any Other: Reflowering First Names in Jane Austen’s Literature.

Carver, D. E. (2023). Biblical Prophecy in Its Ancient Near Eastern Context: A New Interpretation of Jeremiah 30–33. Journal of Biblical Literature, 142, 267–287.

Chia, P. (2024). The Controversy Name of Boaz in the Bible Genealogy from Matthean Perspective: Intertextuality Approach. Perichoresis.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Dickin, A. (2022). El diseño del Arca de Noé y su significado para la fe bíblica. Perspectives on Science and Christian Faith.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

Duev, R. (2019). Organon. Tracing the Name of an Unknown Musical Instrument in the Bible. Živa Antika.

Elitzur, Y. (2015). The Divine Name ADNY in the Hebrew Bible: Surprising Findings. 65, 87–106.

Feinstein, A. (2020). Brother Singulars. 38–61.

Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.

Forbes, A. (2022). The Significance of Three Methods of Grouping Biblical Hebrew Text Portions. Journal for Semitics.

Fosu, J. K. (2023). Orando a través del Padre Nuestro con significado y relevancia: Estudio hermenéutico teológico en lengua materna de Mateo 6:9-13. Journal of Mother-Tongue Biblical Hermeneutics and Theology.

Hamadi, H. H., Savitri, M. B. D., & Manopo, P. (2023). A Biblical Hermeneutical Study on Literal Interpretation. Conference Series.

Jannel Abogado, O. (2016). Manuel Piñon, O.P.’s1 Retrieval of the Biblical Significance of the Doctrine of Predestination. Philippiniana Sacra.

Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.

Kasatkina, T. (2022). Crime and Punishment: How to Create a Deep Text. Dostoevsky and World Culture. Philological Journal.

Kozlova, E. E. (2020). What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible. Open Theology, 6, 572–586.

Macfarlane, K. (2018). The Biblical Genealogies of the King James Bible (1611): Their Purpose, Sources, and Significance. Library, 19, 131–158.

Merwe, V. D., & Christo, H. J. (2016). ¿Una traducción directa de la Biblia como texto antiguo: solo un nombre nuevo para una traducción palabra por palabra rebuscada?

Nathanson, M. (2019). The Name Game: Archaeologies of the Land of the Bible, Eretz Yisrael, the Holy Land and Palestine. Scandinavian Journal of the Old Testament, 33, 65–81.

O’Connor, K. M., & Park, S. (2022). Shorter Reviews. Interpretation: A Journal of Bible and Theology, 77, 93–108.

Razzaq, Dr. T. (2023). A Biblical Study of Priesthood & Spiritual Saints Leadership Of Judaism & Christianity in Their Religious Perspective. AL-HIDAYAH.

Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Sixsmith, L. (2021). ‘I went and prayed to have my name put down in the missionaries’ book’: gift exchange and Bible transactions in Britain and Antigua, 1834–1884. Textual Practice, 36, 1753–1774.

Thollander, M. (2016). Reseña del libro: Forged: Writing in the Name of God—Why the Bible’s Authors Are Not who We Think They Are. Anglican Theological Review, 98, 399–400.

Tiến, L., & Seekins, F. T. (2018). How to Misread the Bible in the Name of Paleo-Hebrew.

Unseth, P. (2011). Sacred Name Bible Translations in English: A Fast-Growing Phenomenon. The Bible Translator, 62, 185–194.

Vaknin, Y., Shaar, R., Lipschits, O., Mazar, A., Maeir, A., Garfinkel, Y., Freud, L., Faust, A., Tappy, R. E., Kreimerman, I., Ganor, S., Covello-Paran, K., Sergi, O., Herzog, Z., Arav, R., Lederman, Z., Münger, S., Fantalkin, A., Gitin, S., & Ben Yosef, E. (2022). Reconstrucción de campañas militares bíblicas utilizando datos del campo geomagnético. Proceedings of the National Academy of Sciences of the United States of America, 119.

Wellum, S. J. (2016). Editorial: Reflections on the Significance of Biblical Theology.

Wiens, D. H. (1985). The biblical significance of baptism by immersion.

Yedoshina, I. (2021). «God is dead» as an apophatic text of the borderline consciousness. Herald of Culturology.